Genesis 3
1 Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden?
sed et serpens erat callidior cunctis animantibus terrae quae fecerat Dominus Deus qui dixit ad mulierem cur praecepit vobis Deus ut non comederetis de omni ligno paradisi
2 And the woman said unto the serpent, —Of the fruit of the trees of the garden, we may eat;
cui respondit mulier de fructu lignorum quae sunt in paradiso vescemur
3 but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, —lest ye die.
de fructu vero ligni quod est in medio paradisi praecepit nobis Deus ne comederemus et ne tangeremus illud ne forte moriamur
4 And the serpent said unto the woman, —Ye shall not die,
dixit autem serpens ad mulierem nequaquam morte moriemini
5 For God doth know, that in the day ye eat thereof, then shall your eyes be opened, —and ye shall become like God, knowing good and evil.
scit enim Deus quod in quocumque die comederitis ex eo aperientur oculi vestri et eritis sicut dii scientes bonum et malum
6 And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.
vidit igitur mulier quod bonum esset lignum ad vescendum et pulchrum oculis aspectuque delectabile et tulit de fructu illius et comedit deditque viro suo qui comedit
7 Then were opened the eyes of them both, and they knew that, naked, they were, —so they tacked together fig-leaves, and made for themselves girdles,
et aperti sunt oculi amborum cumque cognovissent esse se nudos consuerunt folia ficus et fecerunt sibi perizomata
8 Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, —so he hid himself—the man with his wife, from the face of Yahweh God, amid the trees of the garden.
et cum audissent vocem Domini Dei deambulantis in paradiso ad auram post meridiem abscondit se Adam et uxor eius a facie Domini Dei in medio ligni paradisi
9 And Yahweh God called unto the man, —and said to him, Where art thou?
vocavitque Dominus Deus Adam et dixit ei ubi es
10 And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself.
qui ait vocem tuam audivi in paradiso et timui eo quod nudus essem et abscondi me
11 And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten?
cui dixit quis enim indicavit tibi quod nudus esses nisi quod ex ligno de quo tibi praeceperam ne comederes comedisti
12 And the man said, —The woman whom thou didst put with me, she, gave me of the tree, so I did eat.
dixitque Adam mulier quam dedisti sociam mihi dedit mihi de ligno et comedi
13 Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.
et dixit Dominus Deus ad mulierem quare hoc fecisti quae respondit serpens decepit me et comedi
14 Then said Yahweh God unto the serpent—Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, —on thy belly, shalt thou go, and dust, shalt thou eat all the days of thy life.
et ait Dominus Deus ad serpentem quia fecisti hoc maledictus es inter omnia animantia et bestias terrae super pectus tuum gradieris et terram comedes cunctis diebus vitae tuae
15 And enmity, will I put between thee, and the woman, and between thy seed and her seed, —He shall crush thy head, but, thou, shalt crush his heel.
inimicitias ponam inter te et mulierem et semen tuum et semen illius ipsa conteret caput tuum et tu insidiaberis calcaneo eius
16 Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou bear children, —Yet, unto thy husband, shall be thy longing, Though, he, rule over thee.
mulieri quoque dixit multiplicabo aerumnas tuas et conceptus tuos in dolore paries filios et sub viri potestate eris et ipse dominabitur tui
17 And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;
ad Adam vero dixit quia audisti vocem uxoris tuae et comedisti de ligno ex quo praeceperam tibi ne comederes maledicta terra in opere tuo in laboribus comedes eam cunctis diebus vitae tuae
18 Thorn also and thistle, shall it shoot forth to thee, —when thou hast come to eat of the herb of the field:
spinas et tribulos germinabit tibi et comedes herbas terrae
19 In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, —For, dust, thou art, And, unto dust, shalt thou return.
in sudore vultus tui vesceris pane donec revertaris in terram de qua sumptus es quia pulvis es et in pulverem reverteris
20 So the man called the name of his wife, Eve, —in that, she, was made mother of every one living.
et vocavit Adam nomen uxoris suae Hava eo quod mater esset cunctorum viventium
21 And Yahweh God made for the man—and for his wife—tunics of skin and clothed them.
fecit quoque Dominus Deus Adam et uxori eius tunicas pellicias et induit eos
22 Then said Yahweh God—Lo! man, hath become like one of us, in respect of knowing good and evil, —Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, —
et ait ecce Adam factus est quasi unus ex nobis sciens bonum et malum nunc ergo ne forte mittat manum suam et sumat etiam de ligno vitae et comedat et vivat in aeternum
23 So Yahweh God put him forth from the garden of Eden, —to till the ground wherefrom he had been taken.
emisit eum Dominus Deus de paradiso voluptatis ut operaretur terram de qua sumptus est
24 So he expelled the man, —and caused to dwell—in front of the garden of Eden—cherubim and a brandishing sword—flame, to keep the way to the tree of life.
eiecitque Adam et conlocavit ante paradisum voluptatis cherubin et flammeum gladium atque versatilem ad custodiendam viam ligni vitae
