Genesis 2
1 Thus were finished the heavens and the earth and all their host.
Ta haka aka gama yin sammai da duniya da dukan abubuwan da suke cikinsu.
2 Thus God finished, on the seventh day his work which he had made, and rested, on the seventh day, from all his work which he had made.
Kafin kwana ta bakwai, Allah ya gama aikin da yake yi, saboda haka a kwana ta bakwai, ya huta daga dukan aikinsa.
3 And God blessed the seventh day, and hallowed it, —because therein, rested he from all his work which God, by creating, had made.
Allah kuwa ya albarkaci kwana ta bakwai, ya kuma mai da ita mai tsarki, saboda a kanta ne ya huta daga dukan aikin halittar da ya yi.
4 These are the geneses of the heavens and the earth when they were created, —in the day when Yahweh God made earth and heavens.
Wannan shi ne asalin tarihin sammai da duniya sa’ad da aka halicce su. Sa’ad da Ubangiji Allah ya yi duniya da sammai,
5 Now, no bush of the field, as yet—was in the earth, and, no herb of the field, as yet had sprung up, —because Yahweh God had not sent rain on the earth, and, man, was there none to till the ground;
babu tsiro a duniya kuma ganyaye ba su tsira a busasshiyar ƙasa ko ba, gama Ubangiji Allah bai aiko da ruwan sama a kan duniya ba tukuna, babu kuma wani mutumin da zai nome ƙasar,
6 but, a vapour, went up from the earth, —and watered all the face of the ground.
amma dai rafuffuka suna ɓullo da ruwa daga ƙasa suna jiƙe ko’ina a fāɗin ƙasa.
7 So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life—and man became a living soul.
Sa’an nan Ubangiji Allah ya yi mutum daga turɓayar ƙasa, ya kuma hura numfashin rai cikin hancinsa, mutumin kuwa ya zama rayayyen taliki.
8 And Yahweh God planted a garden in Eden, on the east, —and put there the man whom he had formed.
To, fa, Ubangiji Allah ya yi lambu a gabas, a Eden, a can kuwa ya sa mutumin da ya yi.
9 And Yahweh God, caused to spring up, out of the ground, every tree pleasant to the sight and good for food, —and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.
Ubangiji Allah ya kuma sa kowane irin itace ya tsira daga ƙasa, itace mai kyan gani, mai amfani kuma don abinci. A tsakiyar lambun kuwa akwai itacen rai da kuma itacen sanin abin da yake da kyau da abin da yake mugu.
10 Now, a river, was coming forth out of Eden, to water the garden, —and, from thence, it parted, and became four heads,
Akwai wani kogi mai ba da ruwa ga lambun wanda ya gangaro daga Eden, daga nan ya rarrabu, ya zama koguna huɗu.
11 The name of the one, is Pishon, —the same, is that which surroundeth all the land of Havilah, where is gold;
Sunan kogi na fari, Fishon. Shi ne yake malala kewaye da dukan ƙasar Hawila, inda akwai zinariya.
12 moreover the gold of that land, is good, —there, is the bdellium, and the beryl stone,
(Zinariyar wannan ƙasa kuwa tana da kyau, akwai kuma kayan ƙanshi da duwatsun da ake kira onis a can ma.)
13 And the name of the second river, is Gihon, —the same, is that which surroundeth all the land of Cush,
Sunan kogi na biyu, Gihon. Shi ne ya malala kewaye da ƙasar Kush.
14 And, the name of the third river, is Hiddekel, the same, is that which goeth in front of Assyria; and the fourth river, is Euphrates.
Sunan kogi na uku Tigris. Wannan ne ya malala ya bi ta gefen gabashin Asshur. Kogi na huɗu kuwa shi ne Yuferites.
15 So Yahweh God took the man, —and placed him in the garden of Eden, to till it and to keep it.
Ubangiji Allah ya ɗauko mutumin ya sa shi cikin Lambun Eden domin yă nome shi, yă kuma lura da shi.
16 And Yahweh God laid command on the man, saying, —Of every tree of the garden, thou mayest eat;
Ubangiji Allah ya umarci mutumin ya ce, “Kana da’yanci ka ci daga kowane itace a cikin lambun,
17 but of the tree of the knowledge of good and evil, thou shalt not eat of it, —for in the day thou eatest thereof, thou shalt die.
amma kada ka ci daga itacen sanin abin da yake mai kyau da abin da yake mugu, gama a ranar da ka ci shi, lalle za ka mutu.”
18 And Yahweh God said, It is, not good, that the man should remain alone, —I will make for him a helper as his counterpart.
Ubangiji Allah ya ce, “Bai yi kyau mutumin yă kasance shi kaɗai ba. Zan yi masa mataimakin da ya dace da shi.”
19 Now Yahweh God had formed from the ground every living thing of the field and every bird of the heavens, which he brought in unto the man, that he might see what he should call it, —and, whatsoever the man should call it—any living soul, that, should be the name thereof.
To, Ubangiji Allah ya yi dukan namun jeji da dukan tsuntsayen sama daga ƙasa. Ya kawo su wurin mutumin don yă ga wanda suna zai kira su; kuma duk sunan da mutumin ya kira kowane mai rai, sunansa ke nan.
20 So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, —but, for man, had there not been found a helper as his counterpart.
Saboda haka mutumin ya sa wa dukan dabbobi, da tsuntsayen sama da dukan namun jeji sunaye. Amma ba a sami mataimakin da ya dace da Adamu ba.
21 So Yahweh God caused a deep sleep to fall on the man, and he slept, —and he took one of his ribs, and closed up flesh instead thereof.
Saboda haka Ubangiji Allah ya sa mutumin ya yi barci mai nauyi; yayinda yake barci sai ya ɗauko ɗaya daga cikin haƙarƙarin mutumin, ya kuma rufe wurin da nama.
22 And Yahweh God builded the rib which he had taken from the man, into a woman, and brought her in unto the man.
Sa’an nan Ubangiji Allah ya yi mace daga haƙarƙarin da ya ɗauko daga mutumin, ya kuwa kawo ta wurin mutumin.
23 And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.
Sai mutumin ya ce, “Yanzu kam wannan ƙashi ne na ƙasusuwana nama kuma na namana. Za a ce da ita ‘mace,’ gama an ciro ta daga namiji.”
24 For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.
Wannan ne ya sa mutum yakan bar mahaifinsa da mahaifiyarsa, yă manne wa matarsa, su kuma zama jiki ɗaya.
25 And they were both of them naked, the man and his wife, —and put not each other to shame.
Mutumin da matarsa, dukansu biyu tsirara suke, ba su kuwa ji kunya ba.
