Galatians 4
1 But I say: —for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,
Au fee conto esa fai. Anaꞌ sa naꞌena hak simbo hata-hetoꞌ mia aman, mete ma aman mate. Te mete ma too na nda feꞌe dai sa, nda bisa simbo hata-hetoꞌ naa, mae basa naa dei fo dadꞌi eni enan. Te mete ma toon nda feꞌe dai sa, eni onaꞌ ate nda naꞌena hak fo haꞌi malanggan hata-heto nara sa.
2 But is, under guardians, and stewards, until the [day] fore-appointed of the father:
Huu naa, musi hambu atahori mete-seꞌu e no hata-heto nara. Anaꞌ naa musi tungga mana mete-seꞌu a hihii-nanaun, losa faiꞌ fo aman naꞌetuꞌ nalaꞌ, dei fo ana feꞌe bisa simbo hata-heton.
3 So also, we, when we were infants, under the elementary principles of the world, were held in servitude;
Hita o onaꞌ naa boe. Leleꞌ Yesus Kristus nda feꞌe nema sa, hita feꞌe onaꞌ anadꞌikiꞌ naa. Huu hita feꞌe nenepaꞌaꞌ to raefafoꞌ a hihii-nanaun onaꞌ ate sa.
4 But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, —
Te nandaa no leleꞌ naa, Lamatualain haitua Anan nema dadꞌi atahori, naa fo atahori o nenesoꞌuꞌ dadꞌi Lamatuaꞌ ana nara. Lamatualain anan naa, nasodꞌa tungga atahori Yahudi ra agaman hohoro-lalanen, fo Ana bisa mboꞌi basa atahori maꞌahulun mana rasodꞌa tungga hohoro-lalaneꞌ naa.
5 That, them who were under law, he might redeem, that, the sonship, we might duly receive; —
6 And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!
Huu hei dadꞌi Lamatulain ana nara ena, naeni de Ana fee Anan Dula-dꞌalen nema, nisiꞌ hei rala mara. No dalaꞌ naa, hei miꞌena hak mimeli Lamatualain, mae “Ama Bꞌonggiꞌ”.
7 So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.
De ia naa, hei nda afiꞌ dadꞌi ate mana nda naꞌena hak simbo hata-hetoꞌ sa. Te hei dadꞌi Lamatualain anan mana naꞌena hak simbo basa hata-hetoꞌ fo Ana helu-fuliꞌ a.
8 But, at that time—not knowing God, ye were in servitude unto them who, by nature, are not Gods;
Feꞌesaꞌan, leleꞌ hei nda feꞌe mihine Lamatualain sa, tao ao mara dadꞌi ate fo songgo dꞌala nda matetuꞌ ra sa.
9 Whereas, now, having acknowledged God, —or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?
Te ia naa, hei mihine Lamatualain ena. Malole lenaꞌ au ufadꞌe ae, Lamatualain mana nahine nggi. Na, taꞌo bee de hei mae songgo baliꞌ dalaꞌ nda naꞌena ngguna ma koasa saa sa boe? Hei mae toꞌu mihereꞌ dalaꞌ naa ra, fo dadꞌi ate nara fai, do?
10 Days, ye do narrowly observer, and months, and seasons, and years: —
Au rena oi, hei tao tungga hohoro-lalaneꞌ tungga fai, fulan, ma too, fo mae sobꞌa tao Lamatualain ralan namahoꞌo.
11 I am afraid of you—lest by any means, in vain, I should have toiled for you!
Ia tao au duꞌa sosonat! Seꞌu-seꞌu te au bꞌengge unori nggi doon seli ena, te parsumaꞌ a.
12 Become ye as, I, because, I also, [was] as, ye, —brethren, I entreat you. Not at all, have ye wronged me.
Toronoo susue nggara e! Au hule fo misodꞌa nenemboꞌit mia dalaꞌ naa ra, onaꞌ au ia. Huu au usodꞌa nenemboꞌit mia agama hohoro-lalanen ena, onaꞌ hei nda atahori Yahudi ra sa. Feꞌesaꞌan, leleꞌ hita taꞌabꞌue, hei nda miꞌisususaꞌ au sa.
13 Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;
Basa hei bubꞌuluꞌ, leleꞌ au uma dui-bꞌengga Hara-lii Maloleꞌ neu hei fefeun, au mamahedꞌiꞌ.
14 And, your trial, in my flesh, ye despised not, neither spat ye [in disgust], but, as a messenger of God, ye welcomed me—as Christ Jesus.
Onaꞌ naa o, hei nda oi au sa, huu hei simbo au, onaꞌ au ia, Lamatualain aten mia sorga. Lelenan fai, hei simbo au, onaꞌ au ia, Yesus Kristus.
15 Where, then, is the happiness ye accounted yours? For I bear you witness—that, if possible, your eyes, ye would have dug out, and given unto me.
Leleꞌ naa, basa nggita tamahoꞌo seli. Te, taꞌo bee de aleꞌ ia nda taꞌo naa sa ena? Leleꞌ naa hei sue mala au seli, sambe hei sadꞌia edꞌo mala mata heheli mara fo fee neu au.
16 So then, your enemy, have I become, by dealing truthfully with you?
Te aleꞌ ia hei duꞌa mae au ia musu, huu au olaꞌ ndoo-tetuꞌ fee neu nggi, do?
17 They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.
Mana peko-lelekoꞌ ra nda nau au uꞌubꞌue o nggi sa, de ara manggate kokoe nggi, fo tungga basa atahori Yahudi ra agaman hohoro-lalanen. Ara nau hei mbute-mue tunggaꞌ a hihii-nanau nara.
18 Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you; —
De mete ma hei manggate tao dꞌala maloleꞌ, naa malole boe! Mae au uꞌubꞌue ꞌo hei, do hokoꞌ o, taoꞌ a maloleꞌ.
19 My dear children! for whom I, again, am in birth-pains, until Christ be formed within you; —
Ana susue nggara e! Ia na, au tao-ues ita mamate ngga fee nggi, de au doidꞌoso onaꞌ inaꞌ mana namedꞌa nae bꞌonggi. Ma au nda uloeꞌ tao ues sa, losa rala mara dadꞌi onaꞌ Kristus ralan.
20 I could wish, however, to be present with you, even now, and to change my voice, —because I am perplexed regarding you.
Te ia na, au nda itaꞌ ae tao nggi taꞌo bee sa boe! Au hii ae eti olaꞌ mataꞌ o nggi, naa fo au afi olaꞌ deres taꞌo ia.
21 Tell me! ye who, under law, are wishing to be: The law, do ye not hear?
Mete ma hei mae misodꞌa tungga atahori Yahudi ra agaman hohoro-lalanen, malole lenaꞌ hei mihine hohoro-lalaneꞌ a sosoan dꞌei.
22 For it is written, that, Abraham, had two sons—one by the bondmaid, and one by the free woman;
Te sia Lamatuaꞌ susura Meumaren dui soꞌal sira baꞌi Abraham na ana toun rua. Ana hambu anaꞌ esa mia aten, ma anaꞌ esa mia sao kabꞌin na, fo nda ate sa.
23 But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.
Ate naa, bꞌonggi nala anan, huu tungga atahori hihii-nanaun. Te sao kabꞌin na bꞌonggi nala anan, huu Lamatualain helu-fuli memaꞌ taꞌo naa neu Abraham ena.
24 Which things, indeed, may bear another meaning; for, the same, are two covenants, —one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, —
Ina ka ruaꞌ naa ra, dadꞌi nekendandaaꞌ netudꞌu Lamatualain tao hehelu-fulin rua no atahori. Helu-fuliꞌ esa, Ana helu neu baꞌi Musa mia lete Sinai, leleꞌ naꞌonda atahori Yahudi ra agaman hohoro-lalanen. Atahori mana toꞌu nahereꞌ agama hohoro-lalanen naa, sira o ate onaꞌ Hagar boe.
25 And, the Hagar, is Mount Sinai, in Arabia, —she answereth, however, unto the present Jerusalem, for she is in bondage with her children;
Mamanaꞌ naa sia Lete Sinai sia rae Arab, onaꞌ Hagar e boe. Basa atahori Yerusalem mana feꞌe toꞌu rahereꞌ Agama Yahudi hohoro-lalanen, sira o ate onaꞌ Hagar boe.
26 But, the Jerusalem above, is free, —the which is our mother;
Te Hehelu-fufuliꞌ laen a, natudꞌu kota Yerusalem esa sia sorga. Lamatualain ana nara mana leo sia na, nda ate sa. Sira, atahori nenemboꞌit nda mana nenepaꞌaꞌ no agama hohoro-lalanen sa. Huu naa, sira onaꞌ hita mama Sara na, Abraham sao kabꞌin na.
27 For it is written—Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, —because, more, are the children of the deserted one, than of her that had the husband.
Huu sia Lamatuaꞌ Susura Meumaren nenesuraꞌ, oi: “Woi! Ina nda mana bꞌonggiꞌ sa e! tao mumuhoꞌo ralam leo! Woi! Inaꞌ rala nda mana namedꞌa hedꞌi bobꞌonggiꞌ sa e! sodꞌa no nemohoꞌot leo! Ina rala mana mambalutuꞌ, huu saon nda taoafiꞌ neu e sa ena, dei fo hambu anaꞌ hetar lenaꞌ inaꞌ fo saon tao mataꞌ neu e.”
28 And, we, brethren, after the manner of Isaac, are children of a promise.
De toronoo nggara e! Lele uluꞌ a Lamatualain helu-fuli fo fee Abraham anaꞌ. Te dooꞌ dei de Lamatualain natetu hehelu-fufulin, fo fee Sara bꞌonggi Isak fee Abraham. Hita o onaꞌ Isak boe, huu Lamatualain helu-fuli fee tititi-nonosiꞌ laen fee Abraham.
29 But, just as, then, he that after the manner of the flesh had been born, did persecute him who [had been born] after the manner of the Spirit, thus, also now.
Leleꞌ ate a anan, fo nenebꞌonggiꞌ tungga atahori hihii-nanaun, naꞌamoko ma, ana tao naꞌasususaꞌ Isak, fo mana nenebꞌonggiꞌ tungga Lamatualain Dula-dꞌalen hihii-nanaun. Naa o onaꞌ a saa mana dadꞌiꞌ ena.
30 But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
Lamatualain Susura Meumaren suraꞌ oi, “Mbuu hendi ate a no anan. Huu ate a anan nda naꞌena hak simbo hata-hetoꞌ sa. Akaꞌ sao kabꞌin a anan naꞌena hak.”
31 Wherefore, brethren, we are not children of a serving woman, but of the free: —
De taꞌo ia, toronoo nggara e! Hita nda onaꞌ ate a anan sa, huu hita nda afiꞌ toꞌu tahereꞌ agama Yahudi hohoro-lalanen sa. Te hita ia, ona Abraham anan mia sao kabꞌin na, huu hita tamahere neu Yesus Kristus.
