Galatians 4
1 But I say: —for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,
Ta gizay aawape yelettida nay aawa latay izas gidikokka izi bidi latana gakanas aylefe duma gidena.
2 But is, under guardians, and stewards, until the [day] fore-appointed of the father:
Iza aaway izi diccidi giita gidana gakanas dichizade kushe gasan deyos.
3 So also, we, when we were infants, under the elementary principles of the world, were held in servitude;
Nuka buro natethan diza wode hayssa 7alameza timirte mala ayletethan hareti deydos. Wogga garisara yeleti ba naza yeddides.
4 But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, —
Gido attiin kasse ba qopii wothida wodey gakin Xoossi maccashayfe yelettidaysa Muse woggape garisara yeleti ba naza yeddides.
5 That, them who were under law, he might redeem, that, the sonship, we might duly receive; —
Hesika nuni iza naa gidanamalane Muse wogga garisan dizayta wozana mala hanides.
6 And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!
Inte iza na gidida gish Xoossa “Nu aawa obo” gidi xaygiza ba naza ayana nu wozina gido yeddides.
7 So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.
Hesa gish hayssafe guye ne nape attiin ayle gidaka. Nuni na gidida gish Xoossi nena bena latizade histides.
8 But, at that time—not knowing God, ye were in servitude unto them who, by nature, are not Gods;
Inte Xoosu eranape kasse Xoosu gidonta eqatas aylista.
9 Whereas, now, having acknowledged God, —or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?
Ha7i qasse Xoosu eridista hessafeka Xoossan eretidista. Histin qasseka guye simidi ede goy7ay baynda co daburisiza timrteka wanidi simizeti. Simidi qaseka ayletetha qamibaran waxistana koyeti?
10 Days, ye do narrowly observer, and months, and seasons, and years: —
Duma galasata aginata wodetane laythata bonchideti?
11 I am afraid of you—lest by any means, in vain, I should have toiled for you!
Ta inte bolla daburidays co mela gidande gada babaysi
12 Become ye as, I, because, I also, [was] as, ye, —brethren, I entreat you. Not at all, have ye wronged me.
Ta ishato ta intena milatidamala inteka tana milatanamala ta intena wasays. Inte tana aykoka qohibeykista.
13 Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;
Inte erizamala ta intes koyro mishiracho qaala sabakiday sako gasona.
14 And, your trial, in my flesh, ye despised not, neither spat ye [in disgust], but, as a messenger of God, ye welcomed me—as Christ Jesus.
Ta sakoy intes metto gidinka tana saletibeykista woykko tana harisebeykista gido attiin inte tana Xoossa kiitancha malane hessafeka bollara Yesuss Kiristos mala moki ekidista.
15 Where, then, is the happiness ye accounted yours? For I bear you witness—that, if possible, your eyes, ye would have dug out, and given unto me.
Histin hai he inte ufaysay awa gakiide? intes hanizaz gididako inte inte ayfe tas kees imanas inte guye gontaysa ta intes marikatays.
16 So then, your enemy, have I become, by dealing truthfully with you?
Tani tuma kesa yotida gish inte morike gidadinasha?
17 They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.
Heyti asati intena beko ekanas daburetes attiin loo7os daburetena. Isti koyzay intena nupe shakidi ba asa kesanas.
18 Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you; —
Loo7os mindatethi loo7oko hesika hananas besizay wuriso wode gidikofe attiin ta intenara diza wode xala gidena.
19 My dear children! for whom I, again, am in birth-pains, until Christ be formed within you; —
Ta intena siqqiza ta nayto Kiristossay inte wozinan xafetin ta beyana gakanas inte gish ta miixatays.
20 I could wish, however, to be present with you, even now, and to change my voice, —because I am perplexed regarding you.
Ta inte gish qofan metotistadis. Ta dandaizako hai inte gidon bistada hanqo qalara intes yotizako aymala dosazina shin!
21 Tell me! ye who, under law, are wishing to be: The law, do ye not hear?
Omteno Muse wogga garisan aqana koyhayto ane tas yotite Muse woga ay gizakone siybeyketi?
22 For it is written, that, Abraham, had two sons—one by the bondmaid, and one by the free woman;
Abirames isay aydeype asay qase godaiyfe yelettida nam7u nayti dizaysi kase xafetides.
23 But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.
Ayleyfe yelettida nazi asho wogga mala yeletides hanko goqaype (Godateyfe) Yeletidaysa ufaysa qaala mala yeletides.
24 Which things, indeed, may bear another meaning; for, the same, are two covenants, —one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, —
hayti naam7u macashati nam7u caqota besiza gish haysi lemusos imetides. Koyro caqoya sina zuma bolla gidashe ayletethas gidiza nayti yeliizaro izaka agaro guussa.
25 And, the Hagar, is Mount Sinai, in Arabia, —she answereth, however, unto the present Jerusalem, for she is in bondage with her children;
Hesa gish agara arvbe biitan diza sino zuma giish gidada hai diza Yerusaleme milataysu iza ba nazara ayletethan daysu.
26 But, the Jerusalem above, is free, —the which is our mother;
Pude bolla bagara diza Yerussalamey gidiko goqqa Goda daysu izaka nu ayiyo
27 For it is written—Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, —because, more, are the children of the deserted one, than of her that had the husband.
“Neni yelonta makaraye ufa7ista Hane miixata erontare Illil ga wassa Azinay dizarape balara Berka dizari nayti darida” geteti kasse xafetides.
28 And, we, brethren, after the manner of Isaac, are children of a promise.
Hesa gish ta ishato inteka Ysaqamala ufaysa qaala naytako.
29 But, just as, then, he that after the manner of the flesh had been born, did persecute him who [had been born] after the manner of the Spirit, thus, also now.
Asho shenemala kaseti yelettidaysi guyepe ayna woliqan yelettidaysa yedethides (godides) haiika godethan des.
30 But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
Gido attiin maxxafay qasse ay gize? “Ayleyo izi nazaragathi diiga ayley nay goqaynara latina” ges.
31 Wherefore, brethren, we are not children of a serving woman, but of the free: —
Hesa gish ta ishato nuni goqay nayti attiin ayley nayta gikoka.
