< Galatians 3 >
1 O thoughtless Galatians! who hath bewitched you, —before whose very eyes, Jesus Christ, was openly set forth as a crucified one?
Ho apangba Galatia-gi misa! Kanana nakhoibu sumkhrabage? Jisu Christtana cross-ta sibikhiba adu nakhoigi mitmangda thokkhibagum madugi wahanthok adu nakhoida sandokna haikhre.
2 This only, am I wishing to learn from you: —by works of law, received ye, the Spirit? or by a believed report?
Eina nakhoidagi wa amakhak khangba pammi: Nakhoina Tengban Mapugi Thawai adu wayel yathanggi thabakki mapanna phanglibra nattraga nakhoina takhraba Aphaba pao adu thajabagi mapanna phanglibra?
3 So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?
Nakhoina karigi aduk yamna panglibano? Nakhoina Thawaigi mapanna houkhraga houjik nakhoina hakchanggi mapanna loisinnaba hotnaribra?
4 Such things, suffered ye, in vain, —if at least [it is] even in vain?
Nakhoina arembada asuk yamna awaba khanglabra? Tasengnamak madu aremba oirabra?
5 He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report [did he it]?
Tengban Mapuna nakhoida wayel yathanggi thabakki mapanna Thawai adu pibra amadi angakpa thabaksing toubra nattraga nakhoina takhraba Aphaba Pao adu thajabagi mapannara?
6 Even as Abraham—believed in God, and it was reckoned unto him as righteousness.
Abraham-na thengnakhiba adu nakhoina wakhal tou; Mapugi Puyada haikhibagumna, “Mahakna Tengban Mapubu thajakhi aduga mahakki thajaba adugi mapanna Tengban Mapuna mahakpu achumba chatpa ama oina singthanabikhi.”
7 Be taking note, therefore—that, they who are of faith, the same, are, sons, of Abraham;
Adu oirabadi thajaba leiba makhoising adu Abraham-gi asengba chada-naodasingni haiba nakhoina khanggadabani.
8 And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.
Atoppa phurupsingbu thajabagi mapanna Tengban Mapuna chumhanbigani haina Mapugi Puyada mangjounana phongdokpikhre. Aduga asumna Mapugi Puyana Abraham-da Aphaba Pao asi laothokle, “Nahakki napanna Tengban Mapuna mi pumnamakpu yaipha thoujal phangjagani.”
9 So then, they who are of faith, are blessed with believing Abraham;
Abraham-na thajakhi amasung yaipha thoujal phangjakhi; aduga asumna thajaraba makhoi pumnamakna Abraham-na oikhibagumna yaipha thoujal phangjagani.
10 For, as many as are of works of law, are, under a curse, —for it is written—Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.
Wayel yathang ngakchabada tangjariba makhoising adu sirapki makhada hinglibani. Maramdi Mapugi Puyada asumna iduna lei, “Wayel Yathanggi lairikta iriba khudingmakpu matam pumnamakta ngakpa ngamdaba mi khudingmak Tengban Mapugi sirap phanglabani.”
11 Moreover, that, in law, no one, is declared righteous with God, [is] evident, —because, The righteous one, by faith, shall live;
Adudi houjik masi mayek sengle madudi Tengban Mapugi mangda mi kana amatabu Wayel Yathanggi mapanna chumhanbide. Maramdi Mapugi Puyana hai, “Thajabagi mapanna Tengban Mapuna chumhanbiraba mi adukhaktana hinggani.”
12 And, the law, is not of faith, but—he that hath done them, shall live in them,
Adubu Wayel Yathangdi thajabada yumpham oide. Madugi onnabada Mapugi Puyana asumna hai, “Wayel Yathangna haiba khudingmakpu touba mahak aduna hingjagani.”
13 Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; —because it is written—Cursed, is every one that hangeth upon a tree; —
Adubu Christtana eikhoigidamak sirap oibiraduna Wayel Yathangna purakpa sirap adudagi eikhoibu handokpire; maramdi Mapugi Puyana hai, “Uthakta yanba mi pumnamak adu Tengban Mapugi sirap phanglabani.”
14 In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, —in order that, the promise of the Spirit, we might receive through means of the faith.
Jisu Christtagi mapanna Tengban Mapuna Abraham-da wasakpikhiba yaipha thoujal adu atoppa phurupsingda pibinabagidamak Christtana masi toubikhibani. Masi thajabagi mapanna Tengban Mapuna wasakpikhiba Thawai adu eikhoina phangjanabagidamaktani.
15 Brethren! in human fashion, am I speaking: yet still, a man’s confirmed covenant, no one setteth aside or addeth unto:
Ichil-Inaosa, eikhoigi nungtigi punsida thokpa khudam ama eina pijage. Mi anina karigumba hiram amada yanakhrabadi aduga yannache innakhrabadi madu mi kana amatana thugaiba ngamde aduga maduda kari amata hapchinba ngamde.
16 Now, unto Abraham, were spoken the promises—and unto his seed; —He saith not—and unto thy seeds, as of many, but, as of one—and unto thy seed, which is Christ:
Aduga Tengban Mapuna mahakki wasaksing adu Abraham amasung mahakki chada-naodada pibikhi. Masida Mapugi Puyana “Chada-naodasingda” haibadi mi mayamda haikhide adubu “Chada-naodada” haibadi mi amatagi maramda haikhi, madu Christtani.
17 And, this, I say—a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.
Eina hairiba asi masini: Tengban Mapuna Abraham-da warepnaba ama pibikhi aduga madu ngakkani haina wasakpikhi. Aduga chahi chamari khunthragi matungda pikhiba Wayel Yathang aduna warepnaba adubu thugaiba ngamde aduga asumna wasak adubu kakthatpa ngamde.
18 For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
Maramdi Tengban Mapugi khudol adu Wayel Yathangda tangjaba oirabadi madu Tengban Mapugi wasakpibada tangjaba amuk oidre. Adumakpu Tengban Mapuna Abraham-da khudol adubu pikhiba adu mahakki wasak adugi maramnani.
19 Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;
Adu oirabadi Wayel Yathang pinabiribasi karino? Madu ayol aral touba haibasi karino haiba utpinabagidamak hapchinbibani aduga madu wasakpikhiba Abraham-gi chada naoda aduna lenglaktribaphaobagini. Wayel Yathang adu taisinnabiba mi amada swarga dutsinggi khuthangda sinnakhi.
20 Now, a mediator, is not [a mediator] of one, but, God, is, one.
Adumakpu taisinnabiba adu kangbu amakhakta oiba matamda mathou tade adubu Tengban Mapudi amakhaktani.
21 Is, the law, then, against the promises [of God]? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;
Adu oirabadi Wayel Yathang asi Tengban Mapugi wasaksing adugi maiyoktara? Madu khak oidasanu! Maramdi hingba piba ngamba wayel yathang ama mioibana phanglamlabadi madu injaduna Tengban Mapuna makhoibu chumhanbiramgadabani.
22 But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,
Adubu Mapugi Puyana hai madudi taibangpan apumba asi papki panggal makhada leire; aduga asumna Jisu Christtabu thajabada yumpham oiduna wasakpikhiba khudol adu thajabasing aduda pinabire.
23 Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.
Adubu thajaba aduna laktringeigi mamangda, Wayel Yathang aduna eikhoi pumnamakpu lakkadouba thajaba adu phongdoktriba phaoba phadok oina phajinduna thamlammi.
24 So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;
Maram aduna eikhoibu thajabagi mapanna chumhanbinaba Christtana lenglaktriphaoba Wayel Yathangna eikhoibu yengsinbibagi thougal toubasing adu oire.
25 But, the faith having come, no longer, are we, under a tutor; —
Adubu houjikti thajaba adu lakle, aduga eikhoi yengsinbiba adugi makhada leitre.
26 For ye, all, are, sons of God, through the faith in Christ Jesus;
Maram aduna thajabagi mapanna nakhoina Christta Jisuda amata oina punsinjaduna Tengban Mapugi machasing oijare.
27 For ye, as many as, into Christ, have been immersed, have put Christ, on:
Maramdi Christtada baptize louraba nakhoi pumnamakna Christtabu phi setpagum setle.
28 There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
Maram aduna Jihudi nattraga Greek, minai nattraga ningtamba, nupa nattraga nupigi marakta khetnaba karisu leite; maramdi nakhoi pumnamak Christta Jisuda amatani.
29 Now, if, ye, are of Christ, by consequence ye are, Abraham’s seed, according to promise, heirs.
Nakhoina Christtagi oirabadi nakhoi Abraham-gi chada-naodasingni aduga wasakpibagi matung-inna nakhoi yumlep charasingni.