Galatians 3
1 O thoughtless Galatians! who hath bewitched you, —before whose very eyes, Jesus Christ, was openly set forth as a crucified one?
ω ανοητοι γαλαται τις υμας εβασκανεν τη αληθεια μη πειθεσθαι οις κατ οφθαλμους ιησους χριστος προεγραφη εν υμιν εσταυρωμενος
2 This only, am I wishing to learn from you: —by works of law, received ye, the Spirit? or by a believed report?
τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το πνευμα ελαβετε η εξ ακοης πιστεως
3 So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?
ουτως ανοητοι εστε εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε
4 Such things, suffered ye, in vain, —if at least [it is] even in vain?
τοσαυτα επαθετε εικη ειγε και εικη
5 He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report [did he it]?
ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεις εν υμιν εξ εργων νομου η εξ ακοης πιστεως
6 Even as Abraham—believed in God, and it was reckoned unto him as righteousness.
καθως αβρααμ επιστευσεν τω θεω και ελογισθη αυτω εις δικαιοσυνην
7 Be taking note, therefore—that, they who are of faith, the same, are, sons, of Abraham;
γινωσκετε αρα οτι οι εκ πιστεως ουτοι εισιν υιοι αβρααμ
8 And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.
προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο θεος προευηγγελισατο τω αβρααμ οτι ευλογηθησονται εν σοι παντα τα εθνη
9 So then, they who are of faith, are blessed with believing Abraham;
ωστε οι εκ πιστεως ευλογουνται συν τω πιστω αβρααμ
10 For, as many as are of works of law, are, under a curse, —for it is written—Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.
οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ επικαταρατος πας ος ουκ εμμενει εν πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα
11 Moreover, that, in law, no one, is declared righteous with God, [is] evident, —because, The righteous one, by faith, shall live;
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
12 And, the law, is not of faith, but—he that hath done them, shall live in them,
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
13 Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; —because it is written—Cursed, is every one that hangeth upon a tree; —
χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα γεγραπται γαρ επικαταρατος πας ο κρεμαμενος επι ξυλου
14 In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, —in order that, the promise of the Spirit, we might receive through means of the faith.
ινα εις τα εθνη η ευλογια του αβρααμ γενηται εν χριστω ιησου ινα την επαγγελιαν του πνευματος λαβωμεν δια της πιστεως
15 Brethren! in human fashion, am I speaking: yet still, a man’s confirmed covenant, no one setteth aside or addeth unto:
αδελφοι κατα ανθρωπον λεγω ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται
16 Now, unto Abraham, were spoken the promises—and unto his seed; —He saith not—and unto thy seeds, as of many, but, as of one—and unto thy seed, which is Christ:
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
17 And, this, I say—a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.
τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του θεου εις χριστον ο μετα ετη τετρακοσια και τριακοντα γεγονως νομος ουκ ακυροι εις το καταργησαι την επαγγελιαν
18 For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιας τω δε αβρααμ δι επαγγελιας κεχαρισται ο θεος
19 Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;
τι ουν ο νομος των παραβασεων χαριν προσετεθη αχρις ου ελθη το σπερμα ω επηγγελται διαταγεις δι αγγελων εν χειρι μεσιτου
20 Now, a mediator, is not [a mediator] of one, but, God, is, one.
ο δε μεσιτης ενος ουκ εστιν ο δε θεος εις εστιν
21 Is, the law, then, against the promises [of God]? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;
ο ουν νομος κατα των επαγγελιων του θεου μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως αν εκ νομου ην η δικαιοσυνη
22 But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,
αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεως ιησου χριστου δοθη τοις πιστευουσιν
23 Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.
προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκεκλεισμενοι εις την μελλουσαν πιστιν αποκαλυφθηναι
24 So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;
ωστε ο νομος παιδαγωγος ημων γεγονεν εις χριστον ινα εκ πιστεως δικαιωθωμεν
25 But, the faith having come, no longer, are we, under a tutor; —
ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν
26 For ye, all, are, sons of God, through the faith in Christ Jesus;
παντες γαρ υιοι θεου εστε δια της πιστεως εν χριστω ιησου
27 For ye, as many as, into Christ, have been immersed, have put Christ, on:
οσοι γαρ εις χριστον εβαπτισθητε χριστον ενεδυσασθε
28 There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου
29 Now, if, ye, are of Christ, by consequence ye are, Abraham’s seed, according to promise, heirs.
ει δε υμεις χριστου αρα του αβρααμ σπερμα εστε και κατ επαγγελιαν κληρονομοι
