Galatians 2
1 After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
Yǝnǝ buningdin on tɵt yil keyin, mǝn Barnabas bilǝn Yerusalemƣa qiⱪtim; Titusnimu ⱨǝmraⱨ ⱪilip bardim.
2 And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, —lest, by any means, in vain, I should be running, or had run.
Mǝn bir wǝⱨiygǝ binaǝn xu yǝrgǝ barƣanidim; wǝ mǝn bikar qapmiƣinimni yaki bikar qapmaywatⱪinimni jǝzmlǝxtürüx üqün [Yerusalemdikilǝrning] aldida (ǝmǝliyǝttǝ pǝⱪǝt «jamaǝtning tüwrükliri»dǝklǝrgǝ ayrim ⱨalda) ǝllǝr arisida jakarlaydiƣan hux hǝwǝrni bayan ⱪildim.
3 But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; —
Nǝtijidǝ, ⱨǝtta manga ⱨǝmraⱨ bolƣan Titus Yunanliⱪ bolsimu, hǝtnini ⱪobul ⱪilixⱪa mǝjburlanmidi;
4 But, [this was] because of the false brethren secretly introduced, —who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: —
[xu qaƣdiki «hǝtnǝ» mǝsilisi»] bolsa, bizning Mǝsiⱨ Əysada muyǝssǝr bolƣan ⱨɵrlükümizni nazarǝt ⱪilix üqün arimizƣa soⱪunup kiriwalƣan, bizni ⱪulluⱪⱪa qüxürüxmǝkqi bolup, yalƣanqiliⱪ ⱪilƣan sahta ⱪerindaxlar tüpǝylidin bolƣanidi.
5 Unto whom, not even for an hour, gave we place by the [required] submission, —in order that, the truth of the glad-message, might still abide with you.
Lekin biz hux hǝwǝrning ⱨǝⱪiⱪiti silǝrdin mǝⱨrum ⱪilinmisun dǝp ularƣa ⱨǝtta bir saǝtqimu yol ⱪoyƣinimiz yoⱪ;
6 Moreover, from them who were reputed to be something, —whatsoever at one time, they were, maketh no difference to me, God accepteth not a man’s person, —unto me, in fact, they who were of repute added nothing further;
lekin abruyluⱪ ⱨesablanƣan adǝmlǝrdin bolsa (mening ularning nemǝ ikǝnliki bilǝn karim yoⱪ; Huda ⱨeqⱪandaⱪ insanning yüz hatirisini ⱪilmaydu!) — muxu abruyluⱪ [ǝrbablar] dǝp sanalƣanlarning mǝndiki [hux hǝwǝrgǝ] ⱪoxⱪini yoⱪ idi.
7 But, on the contrary, —when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, [with that] to the circumcision,
Dǝl ǝksiqǝ, hux hǝwǝrni hǝtnǝ ⱪilinƣanlarƣa yǝtküzüx wǝzipisi Petrusⱪa tapxurulƣandǝk, hǝtnisizlǝrgǝ yǝtküzüx wǝzipisi manga tapxurulƣan dǝp tonup yetip
8 For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, —
(qünki Petrusni hǝtniliklǝrgǝ rosulluⱪⱪa Küqlǝndürgüqi bolsa, menimu ǝllǝrgǝ [rosul boluxⱪa] küqlǝndürgǝnidi),
9 And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, [should go] unto the nations, and, they, unto the circumcision: —
manga ata ⱪilinƣan xu meⱨir-xǝpⱪǝtni tonup yǝtkǝn «jamaǝtning tüwrükliri» ⱨesablanƣan Yaⱪup, Kefas wǝ Yuⱨannalar bolsa, silǝr ǝllǝrgǝ beringlar, biz hǝtniliklǝrgǝ barayli dǝp Barnabas bilǝn ikkimizgǝ ⱨǝmdǝmlik ong ⱪolini berixti.
10 Only that we should remember, the destitute, —as to which I had given diligence, this very thing, to do.
Ularning bizgǝ pǝⱪǝt kǝmbǝƣǝllǝrni untumanglar degǝn birla tǝlipi bar idi; mǝn dǝl bu ixⱪa ⱪizƣin bolup keliwatattim.
11 But, when Cephas came unto Antioch, to the face, [even], him, I resisted, because he stood condemned;
Biraⱪ, keyin Petrus Antakya xǝⱨirigǝ kǝlgǝndǝ, uning ǝyiblik ikǝnliki eniⱪ bolƣaqⱪa, mǝn uni yüzturanǝ ǝyiblidim.
12 For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;
Qünki Yaⱪupning yenidin bǝzi adǝmlǝr kelixtin ilgiri u yat ǝlliklǝr bilǝn ⱨǝmdastihan bolƣanidi; biraⱪ ular kǝlgǝndǝ, hǝtniliklǝrdin ⱪorⱪup [xu ⱪerindaxlardin] ɵzini tartti.
13 And the rest of the Jews [also] used hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
Ⱨǝtta baxⱪa Yǝⱨudiy [ⱪerindaxlar] uning bu sahtiliⱪiƣa ⱪoxulup kǝtti; ⱨǝtta Barnabasmu azdurulup ularning sahtipǝzlikigǝ xerik boldi.
14 But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?
Əmma mǝn ularning hux hǝwǝrning ⱨǝⱪiⱪiti boyiqǝ durus mangmiƣanliⱪini kɵrüp, ⱨǝmmǝylǝnning aldidila Petrusⱪa: «Sǝn Yǝⱨudiy turup, Yǝⱨudiylarning adǝtliri boyiqǝ yaximay, bǝlki yat ǝlliklǝrdǝk yaxawatisǝn; xundaⱪ turuⱪluⱪ, nemixⱪa sǝn yat ǝlliklǝrni Yǝⱨudiylardǝk yaxaxⱪa zorlimaⱪqimusǝn?» — dedim,
15 We, by nature Jews, and not sinners from among the nations,
wǝ yǝnǝ: «Biz [ikkimiz] tuƣuluximizdinla Yǝⱨudiymiz, «gunaⱨkar dǝp ⱪaralƣan yat ǝlliklǝr»din ǝmǝsmiz,
16 Knowing, however, that a man is not declared righteous by works of law, [nor at all] save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous—by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.
lekin insanning ⱨǝⱪⱪaniy ⱪilinixini Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilixliri bilǝn ǝmǝs, bǝlki Əysa Mǝsiⱨning etiⱪad-sadaⱪǝtliki bilǝn bolidu, dǝp bilimiz. Xunga Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilix bilǝn ǝmǝs, bǝlki Mǝsiⱨgǝ baƣlanƣan etiⱪad bilǝn ⱨǝⱪⱪaniy ⱪiliniximiz üqün bizmu Mǝsiⱨ Əysaƣa etiⱪad ⱪilduⱪ — qünki ⱨeq ǝt igisi Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilixliri bilǝn ⱨǝⱪⱪaniy ⱪilinmaydu» — dedim.
17 Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, —is Christ, therefore, a minister, of sin? Far be it!
Əmma Mǝsiⱨtǝ ⱨǝⱪⱪaniy ⱪilinixⱪa izdǝnginimizdǝ, bizmu «gunaⱨkar» dǝp ispatlanƣan bolsaⱪmu, Mǝsiⱨ ǝmdi gunaⱨning hizmitidǝ bolƣuqimu?! Yaⱪ, ⱨǝrgiz!
18 For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.
Əmma mǝn ǝslidǝ ƣulatⱪan nǝrsilǝrni ⱪaytidin ⱪursam, ɵzümni [Tǝwrat ⱪanuniƣa] hilapliⱪ ⱪilƣuqi dǝp ispatlap kɵrsǝtkǝn bolimǝn.
19 For, I, through means of law, unto law, died, that, unto God, I might live: —
Qünki mǝn Tǝwrat ⱪanuni bilǝn Tǝwrat ⱪanuniƣa nisbǝtǝn ɵldüm; nǝtijidǝ, mǝn Hudaƣa yüzlinip yaxawatimǝn.
20 With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, —while, so far as I now do live in flesh, by faith, I live—The faith in the Son of God, who loved me, and gave himself up in my behalf.
Mǝn Mǝsiⱨ bilǝn billǝ krestlǝngǝnmǝn, lekin mana, yaxawatimǝn! Lekin yaxawatⱪini mǝn ǝmǝs, bǝlki mǝndǝ turuwatⱪan Mǝsiⱨdur. Wǝ mening ⱨazir ǝtlirimdǝ yaxawatⱪan ⱨayat bolsa, meni sɵygǝn wǝ mǝn üqün Ɵzini pida ⱪilƣan Hudaning Oƣlining iman-etiⱪadidindur.
21 I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.
Mǝn Hudaning meⱨir-xǝpⱪitini bikar ⱪiliwǝtmǝymǝn; qünki ⱨǝⱪⱪaniyliⱪ Tǝwrat ⱪanuni arⱪiliⱪ kelidiƣan bolsa, Mǝsiⱨning ɵlüxi bikardin-bikar bolup ⱪalatti.
