Ezra 9
1 Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, —in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;
A kad se to svrši, pristupiše k meni knezovi govoreæi: narod Izrailjev i sveštenici i Leviti nijesu se odvojili od naroda zemaljskih radi gadova njihovijeh, od Hananeja, Heteja, Ferezeja, Jevuseja, Amonaca, Moavaca, Misiraca i Amoreja.
2 for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, —and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.
Jer uzeše kæeri njihove sebi i sinovima svojim, te se pomiješa sveto sjeme s narodima zemaljskim; i ruka sveštenièka i glavarska bješe prva u tom prijestupu.
3 When I heard this thing, I rent my garment, and my robe, —and tore out of the hair of my head and my beard, and sat stunned.
I kad èuh to, razdrijeh haljinu svoju i plašt svoj, i skuboh kosu s glave svoje i bradu svoju, i sjedoh tužan.
4 Then, unto me, were gathered, all who trembled at the words of the God of Israel, concerning the unfaithfulness of them who had been exiled, —but, I, sat stunned, until the evening gift.
I skupiše se k meni svi koji se bojahu rijeèi Boga Izrailjeva za prijestup onijeh koji doðoše iz ropstva, a ja sjeðah tužan do veèernje žrtve.
5 And, at the evening gift, I arose from mine affliction, which had been accompanied by the rending of my garment and my robe, —and I bowed upon my knees, and spread forth my hands unto Yahweh my God;
A o veèernjoj žrtvi ustah od jada svojega u razdrtoj haljini i plaštu, i klekavši na koljena svoja raširih ruke svoje ka Gospodu Bogu svojemu,
6 and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, —for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens.
I rekoh: Bože moj! stidim se i sramim se podignuti oèi svoje k tebi, Bože moj; jer bezakonja naša namnožiše se svrh glave i krivice naše narastoše do neba.
7 Since the days of our fathers, we, have been in great guilt, until this day, —and, for our iniquities, have we been given up—we, our kings, our priests, —into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day.
Od vremena otaca svojih do danas pod krivicom smo velikom, i za bezakonja svoja bismo predani mi i carevi naši i sveštenici naši u ruke carevima zemaljskim pod maè, u ropstvo, u grabež i u sramotu, kao što se vidi danas.
8 And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, —that our God may enlighten our eyes, and give us a little reviving in our bondage.
A sada zaèas doðe nam milost od Gospoda Boga našega, te nam ostavi ostatak i dade nam klin u svetom mjestu svom da bi prosvijetlio oèi naše Bog naš i dao nam da malo odahnemo u ropstvu svojem.
9 For, bondmen, we are, but, in our bondage, hath our God not forsaken us, —but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Jer roblje smo, ali u ropstvu našem nije nas ostavio Bog naš, nego nam dade te naðosmo milost pred carevima Persijskim davši nam da odahnemo da podignemo dom Boga svojega i opravimo pustoline njegove, i davši nam ogradu u Judeji u Jerusalimu.
10 But, now, what can we say, O our God, after this? for we have forsaken thy commandments,
Sada dakle šta da kažemo, Bože naš, poslije toga? jer ostavismo zapovijesti tvoje,
11 which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, —with their abominations, which have filled it from one end to the other, with their uncleanness.
Koje si zapovjedio preko sluga svojih proroka govoreæi: zemlja u koju idete da je naslijedite zemlja je neèista od neèistote naroda zemaljskih, s gadova njihovijeh, kojima je napuniše od kraja do kraja u neèistoti svojoj.
12 Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, —to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess it, unto times age-abiding.
I zato kæeri svojih ne dajite za sinove njihove, i kæeri njihovijeh ne uzimajte za sinove svoje, i ne tražite mira njihova ni dobra njihova dovijeka da biste se okrijepili i jeli dobra one zemlje i ostavili je u našljedstvo sinovima svojim dovijeka.
13 And, after all that hath come upon us, for our wicked doings, and for our great guilt—For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this,
I poslije svega što doðe na nas za zla djela naša i za veliku krivicu našu, jer si nas, Bože naš, pokarao manje nego što grijesi naši zaslužuju, i dao si nam ostatak ovaki,
14 should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, —wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?
Eda li æemo opet prestupati zapovijesti tvoje i prijateljiti se s ovijem gadnijem narodima? Ne bi li se razgnjevio na nas dokle nas ne bi potro da nijedan ne ostane i ne izbavi se?
15 O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, —here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
Gospode Bože Izrailjev! ti si pravedan, jer ostasmo ostatak, kao što se vidi danas. Evo mi smo pred tobom s krivicom svojom, premda se ne može stajati pred tobom za to.
