Ezra 4
1 Now, when the adversaries of Judah and Benjamin heard—that, the Sons of the Exile, were building the temple, unto Yahweh, God of Israel,
Kwathi lapho izitha zakoJuda lakoBhenjamini sezizwile ukuthi ababeyizithunjwa basebesakha ithempeli likaThixo, uNkulunkulu ka-Israyeli
2 then drew they near unto Zerubbabel, and unto the ancestral chiefs, and said unto them, Let us build with you, for, like you, we seek your God, and, unto him, have, we, been sacrificing since the days of Esar-haddon, king of Assyria, who brought us up hither.
beza kuZerubhabheli lakulabo ababezinhloko zezimuli bathi, “Yekelani silincedise ukwakha ngoba lathi, njengani, siyamdinga uNkulunkulu wenu njalo kukade sisenza imihlatshelo kuye kusukela esikhathini sika-Esarihadoni inkosi yase-Asiriya, onguye owasiletha lapha.”
3 But Zerubbabel and Jeshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us [in common], to build a house unto our God, —but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.
Kodwa uZerubhabheli, loJeshuwa labo bonke ababezinhloko zezimuli zako-Israyeli baphendula bathi, “Kalilani lakho ukwakhisana lathi ithempeli likaNkulunkulu wethu. Thina sodwa sizalakha, silakhela uThixo, uNkulunkulu wako-Israyeli, njengokulaywa kwethu nguKhurosi, inkosi yasePhezhiya.”
4 Then came it to pass, that, the people of the land, were weakening the hands of the people of Judah, —and troubling them in building;
Kwasekusithi abantu balelolizwe baqalisa ukubadondisa abantu bakoJuda babenza besaba ukuqhubeka besakha.
5 and hiring against them counselors, to overturn their purpose, —all the days of Cyrus, king of Persia, even until the reign of Darius, king of Persia.
Bathenga abacebisi bokudunga umsebenzi bawunyampise ngasosonke isikhathi sokubusa kukaKhurosi inkosi yasePhezhiya kwaze kwaba sekubuseni kukaDariyu inkosi yasePhezhiya.
6 And, in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation, against the inhabitants of Judah and Jerusalem.
Ekuqaleni kokubusa kuka-Ahasuweru bethesa abantu bakoJuda labaseJerusalema icala.
7 And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, —and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.
Njalo kwathi ngezinsuku zika-Athazekisisi inkosi yasePhezhiya uBhishilamu, loMithiredathi loThabheli labo bonke abangane babo baloba incwadi isiya ku-Athazekisisi. Incwadi leyo yayibhalwe ngolimi lwesi-Aramayikhi ngendlela yokuloba kwawo ama-Aramu.
8 Rehum holder of judicial authority, and Shimshai the scribe, wrote a certain letter against Jerusalem, —to Artaxerxes the king, thus:
URehumi umlawuli webutho loShimishayi unobhala babhala incwadi isiya ku-Athazekisisi inkosi besola iJerusalema besithi:
9 Then Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, —the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites;
URehumi umlawuli webutho loShimishayi unobhala kanye labo bonke abahlangene labo, abehluleli lezinduna zabantu abasuka eThripholi, ePhezhiya, e-Ereki leBhabhiloni lama-Elamu aseSusa,
10 and the rest of the peoples, whom the great and noble Osnappar hath exiled, and set in the city of Samaria, —and the rest Beyond the River, and so forth:
kanye labanye abantu inkosi enkulu ehloniphekayo u-Ashuribhaniphali (u-Osinaphari) eyabaxotshayo yayabahlalisa edolobheni laseSamariya lakwezinye izindawo ngaphetsheya kweYufrathe.
11 This, is a copy of the letter which they sent unto him—unto Artaxerxes the king, —Thy servants, the men Beyond the River and so forth:
(Nanka amazwi encwadi leyo abayibhalayo.) Kuyo iNkosi u-Athazekisisi, Ivela ezincekwini zakho, abantu abangaphetsheya kweYufrathe:
12 Be it known unto the king, —that, the Jews who came up from thee unto us, are come to Jerusalem, —the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair.
Inkosi ifanele yazi ukuthi amaJuda afikayo kithi lapha evela kuwe aseye eJerusalema njalo sebelakha kutsha idolobho lelo elihlamukayo, elibi kakhulu. Sebevusa imiduli bevuselela lezisekelo.
13 Now be it known to the king, that, if this city, be built, and, the walls thereof, be finished, neither, tribute, excise, nor toll, will they render, and so, the revenue of the kings, shalt thou damage.
Phezu kwalokho inkosi kufanele ukuba yazi ukuthi aluba idolobho leli lingaze lakhiwe lemiduli yalo imiswe njalo, kakusayikubhadalwa imithelo lenkongozelo yenkosi, lomthetho wokungenisa impahla ezweni, besekusithi-ke isikhwama senkosi sisilele izimali.
14 Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, —therefore have we sent, and certified the king;
Pho njengoba thina silomlandu ophuma esigodlweni njalo kungafanelanga ukuthi sibone inkosi idelelwa, sithumela umbiko lo ukuyazisa inkosi,
15 so that search may be made in the book of the records of thy fathers, so shalt thou find out in the book of records—and shalt ascertain, that, this city, is a rebellious city, and one that causeth damage unto kings and provinces, and that, rebellion, have they been wont to cause in the midst thereof since the days of age-past time, —for this cause, was this city laid waste.
ukuze kuhlolisiswe ezingwalweni zezindaba ezatshiywa yilabo abakwandulelayo. Kulezongwalo uzathola ukuthi idolobho leli lidolobho lokuhlamuka, lilohlupho emakhosini lakwezinye izigaba zombuso, liyindawo yokuhlamuka kulokhu kwasukela endulo. Yilokho okwabangela ukubhidlizwa kwalelidolobho.
16 We do certify the king that, if, this city, be built, and, the walls thereof, finished, for that very reason, portion Beyond the River, shalt thou have none.
Inkosi siyazisela ukuthi aluba idolobho leli lingakhiwa, imiswe njalo imiduli yalo, izakube ingasasalanga lalutho ngaphetsheya kweYufrathe.
17 The king sent, a message, unto Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, who were dwelling in Samaria, and the rest Beyond the River, Peace and so forth.
Inkosi yathumela impendulo le: KuRehumi umlawuli wempi loShimishayi unobhala labo bonke abaphathisana labo abahlala eSamariya lakwezinye izindawo ngaphetsheya kweYufrathe: Ngiyalibingelela.
18 The letter which ye sent unto us, was distinctly read before me;
Incwadi elasithumela yona isiguqulwe ulimi yabalwa phambi kwami.
19 And, from me, went forth an edict, and they have made search and found, that, this city, since the days of age-past time, against kings, hath lifted herself up, —and, sedition and rebellion, have been made therein;
Ngakhupha ilizwi kwaphenywa, kwafunyanwa ukuthi idolobho leli lilembali ende eyokuvukela amakhosi, liyindawo yokuhlamuka lokuxhwala.
20 and, mighty kings, have there been over Jerusalem, and bearing rule everywhere Beyond the River, —and, tribute, excise, and toll, have been given to them.
IJerusalema isike yaba lamakhosi alamandla ayebusa kulolonke elangaphetsheya kweYufrathe, kubhadalwa kuwo imithelo, inkongozelo yenkosi lemithelo yokungenisa impahla elizweni.
21 Now, issue ye an edict, to forbid these men, —that, this city, be not built, until, from me, the edict be issued.
Manje-ke khuphani umlayo kulawomadoda ukuthi kabamise umsebenzi, ukuze idolobho leli lingakhiwa ngize ngitsho mina.
22 Beware, then, of failure to do thus, —wherefore should the damage increase, to inflict loss on the kings?
Nanzelelani ukuthi lingayilibali indaba le. Kuyekelelwani indaba le ikhula yona ilimaza izifiso zenkosi?
23 Then, when, the copy of the letter of Artaxerxes the king, had been read before Rehum, and Shimshai the scribe, and their associates, they journeyed in haste to Jerusalem, unto the Jews, and forbade them, with arm and force.
Incwadi yeNkosi u-Athazekisisi yonela ukubalelwa uRehumi loShimishayi unobhala lalabo ababephathisa bahle bahamba masinyane kubaJuda eJerusalema bababamba ngamandla ukumisa umsebenzi.
24 Then ceased the work of the house of God, which was in Jerusalem, —yea it did cease, until the second year of the reign of Darius king of Persia.
Kanjalo umsebenzi wendlu kaNkulunkulu eJerusalema wema kwaze kwaba ngumnyaka wesibili wokubusa kukaDariyu inkosi yasePhezhiya.
