Ezra 4
1 Now, when the adversaries of Judah and Benjamin heard—that, the Sons of the Exile, were building the temple, unto Yahweh, God of Israel,
Alò, lè lènmi a Juda yo avèk Benjamin yo te tande ke moun egzil yo t ap bati yon tanp a SENYÈ a, Bondye Israël la,
2 then drew they near unto Zerubbabel, and unto the ancestral chiefs, and said unto them, Let us build with you, for, like you, we seek your God, and, unto him, have, we, been sacrificing since the days of Esar-haddon, king of Assyria, who brought us up hither.
yo te pwoche Zorobabel avèk chèf lakay zansèt yo. Yo te di yo: “Annou bati ansanm avèk nou, paske nou, kon ou menm, ap chache Bondye pa ou a. Nou t ap fè sakrifis a Li menm soti nan jou a Ésar-Haddon, wa Assyrie a, ki te mennen nou monte isit la.”
3 But Zerubbabel and Jeshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us [in common], to build a house unto our God, —but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.
Men Zorobabel avèk Josué ak tout lòt chèf a lakay zansèt a Israël yo te di yo: “Ou pa gen anyen ansanm avèk nou menm nan bati yon kay a Bondye nou an, men nou menm pou kont nou, nou va bati a SENYÈ a, Bondye Israël la, kon Cyrus, wa Perse la, te kòmande nou an.”
4 Then came it to pass, that, the people of the land, were weakening the hands of the people of Judah, —and troubling them in building;
Konsa, pèp peyi a te kòmanse dekouraje pèp Juda a, e te bay yo pwoblem bati a.
5 and hiring against them counselors, to overturn their purpose, —all the days of Cyrus, king of Persia, even until the reign of Darius, king of Persia.
Konsa yo te anplwaye konseye yo kont yo pou detounen pwòp bi pa yo pandan tout jou a Cyrus yo, wa Perse la, menm jis rive nan règn Darius la, wa Perse la.
6 And, in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation, against the inhabitants of Judah and Jerusalem.
Alò nan règn Assuérus la, nan kòmansman règn li a, yo te ekri yon akizasyon kont pèp Juda a avèk Jérusalem nan.
7 And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, —and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.
Nan jou a Artaxerxès yo, Bischlam, Mithredath, Thabeel ak tout lòt kolèg pa yo te ekri a Artaxerxès, wa Perse la. Lèt la te ekri nan lang Amareyen e livre nan lang Amareyen.
8 Rehum holder of judicial authority, and Shimshai the scribe, wrote a certain letter against Jerusalem, —to Artaxerxes the king, thus:
Rehum, kòmandan an, avèk Schimchaï, grefye a, te ekri yon lèt kont Jérusalem a Wa Artaxerxès la, kon swivan.
9 Then Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, —the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites;
Alò, ekri pa Rehum, kòmandan an, avèk Schimchaï, avèk tout lòt kolèg yo, jij yo ak gouvènè lokal yo, ofisye yo, sekretè yo, mesye Érec yo, Babilonyen yo, mesye Suse yo, sa vle di, Elamit yo,
10 and the rest of the peoples, whom the great and noble Osnappar hath exiled, and set in the city of Samaria, —and the rest Beyond the River, and so forth:
ak tout lòt nasyon ke onorab e pwisan Onsappar te depòte e retabli nan vil Samarie ak nan tout lòt rejyon lòtbò rivyè Jourdain an.
11 This, is a copy of the letter which they sent unto him—unto Artaxerxes the king, —Thy servants, the men Beyond the River and so forth:
Alò, sa se yon kopi a lèt sila ke yo te voye ba li a: “A wa Artaxerxès: Sèvitè ou yo, mesye nan rejyon lòtbò rivyè a.
12 Be it known unto the king, —that, the Jews who came up from thee unto us, are come to Jerusalem, —the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair.
Kite li vin rekonèt a wa a ke Jwif ki te monte soti kote ou te rive kote nou an Jérusalem. Yo ap rebati vil rebèl e mechan sa a e ap fin fè miray avèk reparasyon fondasyon yo.
13 Now be it known to the king, that, if this city, be built, and, the walls thereof, be finished, neither, tribute, excise, nor toll, will they render, and so, the revenue of the kings, shalt thou damage.
Alò, kite wa a byen konnen, ke si vil sa a vin rebati, e miray yo konplete, yo p ap peye kontribisyon obligatwa pa yo ankò, ni tarif yo, ni frè lese pase yo, e sa va diminye fòs kès wa a.
14 Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, —therefore have we sent, and certified the king;
Alò, akoz nou nan sèvis palè a, e se pa pwòp pou nou ta wè derespektan kont wa a; pou sa a, nou te voye enfòme wa a,
15 so that search may be made in the book of the records of thy fathers, so shalt thou find out in the book of records—and shalt ascertain, that, this city, is a rebellious city, and one that causeth damage unto kings and provinces, and that, rebellion, have they been wont to cause in the midst thereof since the days of age-past time, —for this cause, was this city laid waste.
pou ou kab fè rechèch nan achiv a papa zansèt pa ou yo. Konsa, ou va dekouvri nan rekò ansyen yo ke vil sila a se yon vil rebelyon, ki konn fè donmaj a wa yo avèk pwovens yo, e ke yo te pwovoke revolisyon ladann nan tan pase yo. Se pou rezon sa a, ke vil sa a te vin detwi nèt konsa.
16 We do certify the king that, if, this city, be built, and, the walls thereof, finished, for that very reason, portion Beyond the River, shalt thou have none.
Nou enfòme wa a ke si vil sa a rebati e miray yo konplete; akoz sa a, ou p ap ankò posede anyen nan pwovens lòtbò larivyè Jourdain an.”
17 The king sent, a message, unto Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, who were dwelling in Samaria, and the rest Beyond the River, Peace and so forth.
Wa a te voye reponn a Rehum, kòmandan a Schimschaï, grefye a ak tout lòt kolèg pa yo ki te rete Samarie, ak nan tout lòt pwovens ki te lòtbò Rivyè Jourdain an: Lapè.
18 The letter which ye sent unto us, was distinctly read before me;
Dokiman ke nou te voye bannou an te tradwi ak li devan m.
19 And, from me, went forth an edict, and they have made search and found, that, this city, since the days of age-past time, against kings, hath lifted herself up, —and, sedition and rebellion, have been made therein;
Mwen te fè yon dekrè, rechèch te fèt e li te dekouvri ke vil sa a te konn leve kont wa yo nan jou pase yo, ke rebelyon avèk revolisyon te konn fèt ladann,
20 and, mighty kings, have there been over Jerusalem, and bearing rule everywhere Beyond the River, —and, tribute, excise, and toll, have been given to them.
ke wa pwisan pa yo te konn gouvène tout pwovens lòtbò larivyè yo e ke kontribisyon obligatwa yo, tarif yo, e lese pase yo te konn peye a yo menm.
21 Now, issue ye an edict, to forbid these men, —that, this city, be not built, until, from me, the edict be issued.
Pou sa, pibliye yon dekrè pou fè mesye sila yo sispann travay la pou vil sila a pa rebati jiskaske yon dekrè pibliye pa mwen menm.
22 Beware, then, of failure to do thus, —wherefore should the damage increase, to inflict loss on the kings?
Veye ke nou pa lach nan akonpli bagay sa a. Poukisa nou ta kite donmaj ki p ap nan avantaj a wa yo vin plis?
23 Then, when, the copy of the letter of Artaxerxes the king, had been read before Rehum, and Shimshai the scribe, and their associates, they journeyed in haste to Jerusalem, unto the Jews, and forbade them, with arm and force.
Depi lè kopi a dekrè a wa Artaxerxès te li devan Rehum avèk Schimschaï, grefye a avèk kolèg parèy a yo, yo te ale byen vit Jérusalem kote Jwif yo, e te fè yo sispann pa fòs a zam.
24 Then ceased the work of the house of God, which was in Jerusalem, —yea it did cease, until the second year of the reign of Darius king of Persia.
Alò, travay lakay Bondye Jérusalem nan te sispann jis rive nan dezyèm ane a Darius, wa Perse la.
