< Ezra 4 >
1 Now, when the adversaries of Judah and Benjamin heard—that, the Sons of the Exile, were building the temple, unto Yahweh, God of Israel,
Forsothe the enemyes of Juda and of Beniamyn herden, that the sones of caitifte bildiden a temple to the Lord God of Israel;
2 then drew they near unto Zerubbabel, and unto the ancestral chiefs, and said unto them, Let us build with you, for, like you, we seek your God, and, unto him, have, we, been sacrificing since the days of Esar-haddon, king of Assyria, who brought us up hither.
and thei neiyeden to Zorobabel, and to the princes of fadris, and seiden to hem, Bilde we with you, for so as ye, we seken youre God; lo! we han offrid sacrificis fro the daies of Assoraddon, kyng of Assur, that brouyte vs hidur.
3 But Zerubbabel and Jeshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us [in common], to build a house unto our God, —but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.
And Zorobabel, and Josue, and the othere princes of the fadris of Israel, seiden to hem, It is not to vs and to you, that we bilde an hows to oure God; but we vs silf aloone schulen bilde to `oure Lord God, as Cirus, the kyng of Persis, comaundide to vs.
4 Then came it to pass, that, the people of the land, were weakening the hands of the people of Judah, —and troubling them in building;
Forsothe it was doon, that the puple of the lond lettide the hondis of the puple of Juda, and trobliden hem in bildyng.
5 and hiring against them counselors, to overturn their purpose, —all the days of Cyrus, king of Persia, even until the reign of Darius, king of Persia.
And thei hiriden counselouris ayens the Jewis, that thei schulden destrie the counseil of the Jewis, in alle the daies of Cirus, king of Persis, and `til to the rewme of Darius, king of Persis.
6 And, in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation, against the inhabitants of Judah and Jerusalem.
Forsothe in the rewme of Assueris, he is Artaxersis, in the bigynnyng of his rewme, thei writiden accusing ayens the dwellers of Juda and of Jerusalem;
7 And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, —and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.
and in the daies of Artaxarses, Besellam wroot, Mytridates, and Thabel, and othere, that weren in the counsel of hem, to Artaxarses, kyng of Persis. For the pistle of accusyng was writun in langage of Sirie, and was red in word of Sirie.
8 Rehum holder of judicial authority, and Shimshai the scribe, wrote a certain letter against Jerusalem, —to Artaxerxes the king, thus:
Reum, Beel, Theem, and Samsai, the scryuen, writen sich oon epistle fro Jerusalem to the kyng Artaxerses; Reum,
9 Then Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, —the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites;
Beel, Theem, and Samsai, the writere, and othere counselouris of hem, Dyney, Pharsathei, and Therphalei, Arphasei, Harthuei, men of Babiloyne, Susanne, Thanei, Dacei, men of Helam,
10 and the rest of the peoples, whom the great and noble Osnappar hath exiled, and set in the city of Samaria, —and the rest Beyond the River, and so forth:
and othere of hethene men, whiche the grete and gloriouse Asennaphar translatide, and made hem to dwelle in the citees of Samarie, and in othere cuntrees biyonde the flood, `in pees.
11 This, is a copy of the letter which they sent unto him—unto Artaxerxes the king, —Thy servants, the men Beyond the River and so forth:
This is the saumplere of the pistle, which thei senten to the kyng. `To Artaxerses, king, thi seruauntis, men `that ben biyende the flood, seyn helthe.
12 Be it known unto the king, —that, the Jews who came up from thee unto us, are come to Jerusalem, —the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair.
Be it knowun to the kyng, that the Jewis, that stieden fro thee, ben comun to vs `in to Jerusalem, the rebel and worste citee, which thei bilden, and thei maken the ground wallis therof, and arayen the wallis aboue.
13 Now be it known to the king, that, if this city, be built, and, the walls thereof, be finished, neither, tribute, excise, nor toll, will they render, and so, the revenue of the kings, shalt thou damage.
Nou therfor be it knowun to the kyng, that if thilke citee be bildid, and the wallis therof be restorid, thei schulen not yyue tribut, and tol, and annuel rentis, and this trespas schal come `til to the kyng.
14 Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, —therefore have we sent, and certified the king;
Therfor we ben myndeful of the salt, which we eeten in the paleis, and for we holden it vnleueful to se the harmes of the kyng, therfor we han sent and teld to the kyng;
15 so that search may be made in the book of the records of thy fathers, so shalt thou find out in the book of records—and shalt ascertain, that, this city, is a rebellious city, and one that causeth damage unto kings and provinces, and that, rebellion, have they been wont to cause in the midst thereof since the days of age-past time, —for this cause, was this city laid waste.
that thou acounte in the bokis of stories of thi fadris, and thou schalt fynde writun in cronyclis, and thou schalt wite, that thilke citee is a rebel citee, and that it anoieth kyngis and prouynces, and batels ben reisid therynne of elde daies; wherfor also thilke citee was distried.
16 We do certify the king that, if, this city, be built, and, the walls thereof, finished, for that very reason, portion Beyond the River, shalt thou have none.
We tellen to the kyng, that if thilke citee be bildid, and the wallis therof be restorid, thou schalt not haue possessioun biyende the flood.
17 The king sent, a message, unto Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, who were dwelling in Samaria, and the rest Beyond the River, Peace and so forth.
The kyng sente word to Reum, Beel, Theem, and to Samsai, the scryuen, and to othere that weren in the counsel of hem, to the dwelleris of Samarie, and to othere biyendis the flood, and seide, Helthe and pees.
18 The letter which ye sent unto us, was distinctly read before me;
The accusyng, which ye senten to vs, was red opynli bifor me;
19 And, from me, went forth an edict, and they have made search and found, that, this city, since the days of age-past time, against kings, hath lifted herself up, —and, sedition and rebellion, have been made therein;
and it was comaundid of me, and thei rekenyden, and thei foundun, that thilke citee rebellith of elde daies ayens kyngis, and dissenciouns and batels ben reisid therynne;
20 and, mighty kings, have there been over Jerusalem, and bearing rule everywhere Beyond the River, —and, tribute, excise, and toll, have been given to them.
for whi `and ful stronge kyngis weren in Jerusalem, which also weren lordis of al the cuntrei which is biyende the flood; also thei token tribut, and tol, and rentis.
21 Now, issue ye an edict, to forbid these men, —that, this city, be not built, until, from me, the edict be issued.
Now therfor here ye the sentence, that ye forbede tho men, and that thilke citee be not bildid, til if perauenture it be comaundid of me.
22 Beware, then, of failure to do thus, —wherefore should the damage increase, to inflict loss on the kings?
Se ye, that this be not fillid necgligentli, and yuel encreesse litil `and litil ayens kyngis.
23 Then, when, the copy of the letter of Artaxerxes the king, had been read before Rehum, and Shimshai the scribe, and their associates, they journeyed in haste to Jerusalem, unto the Jews, and forbade them, with arm and force.
Therfor the saumple of the comaundement of kyng Artaxarses was red bifor Reum, Beel, Theem, and Samsai, the scryueyn, and her counseleris; and thei yeden hastili in to Jerusalem to the Jewis, and forbediden hem with arm and myyt.
24 Then ceased the work of the house of God, which was in Jerusalem, —yea it did cease, until the second year of the reign of Darius king of Persia.
Thanne the werk of Goddis hows in Jerusalem was left, and it was not maad til to the secounde yeer of Darius, king of Persis.