Ephesians 4

1 I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called: —

Emdi shu seweblerdin, Rebning mehbusi bolghan menki, [Xudaning] silerni chaqirghan [büyük] chaqiriqigha layiq halda méngishliringlarni ötünimen,

2 With all lowliness and meekness, with long suffering, bearing one with another in love,

hemme ishta kemterlik we yuwash-mulayimliq bilen, sewrchanliq bilen, bir-biringlargha muhebbet ichide keng qorsaq bolup,

3 Giving diligence to keep—the oneness of the Spirit in the uniting-bond of peace, —

inaq-xatirjemlikning rishtisi bilen, Rohta bolghan birlikni tutushqa intilishinglarni [ötünimen].

4 One body, and one spirit, even as ye were also called in one hope of your calling,

Ten birdur, Roh birdur, — xuddi chaqirilghininglarda, oxshash bir arzu-ümidke chaqirilghininglardek, —

5 One Lord, one faith, one immersion,

Reb birdur, iman-étiqad birdur, chömüldürülüsh birdur,

6 One God and Father of all—who is over all, and through all, and in all.

hemmining Xuda’Atisi birdur; U bolsa hemmidin üstün turghuchi, hemmini yürgüzgüchi we hemmimizning ichide Bolghuchidur.

7 To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ;

Shundaqtimu hazir herbirimizge Mesihning iltipatining ölchimi boyiche shepqet teqdim qilin’ghandur;

8 Wherefore he saith—Ascending on high, he took captivity captive, [and] gave gifts unto men.

shunga, muqeddes kitabta [Xuda] éytqinidek: — «U yuqirigha kötürüldi, [Insanlarni] tutqun qilghuchilarni U Özi esir qilip élip ketti, Hem insanlargha iltipatlarni teqdim qildi».

9 Now this, He ascended; what is it, —save—that he also descended into the under parts of the earth?

Emdi «kötürülgen» zat bolsa, [awwal] yerning tégige chüshken zatning Özi emesmu?

10 He that descended, he, it is who also ascended over-above all the heavens, that he might fill all things;

Chüshken zat bolsa barliq ershlerdin yuqirigha kötürülgenning del Özidur; kötürülüshining meqsiti, alemning barliqini toldurushtin ibaret;

11 And, he, gave—some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, —

Shunga, bezilerni rosullar, bezilerni peyghemberler, bezilerni xush xewerchiler, bezilerni baqquchi we yaki telim bergüchiler qilip teyinligen del Özidur.

12 With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ;

Bularning meqsiti muqeddes bendilerni xizmet wezipisige, jümlidin Mesihning ténini qurup chiqishqa qorallandurup kamaletke yetküzüshtin ibaret;

13 Until we all advance—into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

wezipe hemmimizning étiqadta hem Xudaning Oghlini toluq tonushta birlikke kélishimizgiche, kamil adem bolup yétiship chiqishimizghiche, — yeni Mesihning mukemmel jewhiri gewdilen’gen qeddi-qamet ölchimige yétishimizgiche dawamlashturulmaqta;

14 That we may, no longer, be infants—billow-tossed and shifted round with every wind of teaching, —in the craft of men, in knavery suited to the artifice of error;

shundaq bolghanda, yene gödek balilardin bolmay, ademlerning quwluqidin oylap chiqqan aldamchi niyet-pilanliri bilen, ularning hiyle-neyringidin chiqqan telimatining dolqunliridin urulup, uning herxil shamilida uyaq-buyaqqa uchurulup ketmeymiz;

15 But, pursuing truth—may, in love, grow into him in all things, —who is the head, Christ, —

eksiche, méhir-muhebbet ichide turup heqiqetke bérilip ish körüp, béshimiz bolghan Mesihke baghlinishta her jehettin ösüp yétilidighan bolimiz;

16 Out of whom all the body—fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part—secureth the growing of the body, unto an upbuilding of itself in love.

Uningdin pütkül ten, ezaliri bir-birige jipsilashturulup, ozuqluq teminligüchi herbir öge arqiliq bir-birige tutashturulup, herbir ezaning özige xas ölchen’gen wezipini ötishi bilen barghanche östürülüp, muhebbet ichide öz-özini qurup chiqishqa ishlimekte.

17 This, therefore, am I saying and protesting in the Lord: —that, no longer, ye walk even as, the nations, walk—in the vanity of their minds,

Shunga shuni éytimenki, Rebte uni tapilaymenki, yat ellerningkidek, yeni ularning öz oy-pikirlirining bimenilikide mangghinidek méngiwermeslikinglar kérek;

18 Being darkened in their understanding, alienated from the life of God—by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

ular qelbining qattiqliqidin kélip chiqqan bilimsizlik tüpeylidin, Xudaning hayatidin ada-juda qilinip, chüshenchisi qarangghuliship ketken,

19 Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

ar-nomusni tashliwétip, nepsaniyetchiliki awup herxil iplasliqlarni yürgüzüshke, keyp-sapagha bérilgen.

20 Ye, however, have, not thus, learned the Christ: —

Emma siler bolsanglar, Mesihni shundaq yolda öginip tonughan emessiler —

21 If, at least, it is, him, ye have heard, and, in him, ye have been taught—even as truth is in Jesus, —

(heqiqetning Eysada bolghinidek, uni heqiqeten anglighan, uningda ögitilgen bolsanglar) —

22 That ye were to strip off—as regardeth the former behaviour—the old man, who corrupteth himself according to his deceitful covetings,

démek, ilgiriki turmushunglargha xas bolghan, aldamchi arzu-heweslerge egiship özini bulghighuchi «kona adem»ni séliwétip,

23 And were to be getting young again in the spirit of your mind,

oy-zéhninglarning rohida yéngilinip,

24 And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

Xudaning oxshashliqigha asasen, heqiqettin chiqqan heqqaniyliqta we pak-muqeddeslikte yaritilghan «yéngi adem»ni kiyiwélishinglar kérektur.

25 Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

Shuning bilen yalghanchiliqni séliwétip, herbirimiz öz yéqinlirimiz bilen heqiqetni sözlisheyli; chünki biz bir-birimizge nisbeten bir tenning ezaliridurmiz.

26 Be ye angry, and not committing sin, let not the sun be going down upon your angry mood,

«Achchiqlininglar, emma gunah qilmanglar»; ghezipinglar kün patquche dawam étiwermisun;

27 Neither be giving place unto the adversary;

yaki Iblisqa héch orun qoyup bermenglar.

28 Let, the stealer, no more, steal, but rather let him be toiling, —working with his hands the thing that is good, that he may have [wherewith] to be giving away to him that hath need;

Oghri ikkinchi oghriliq qilmisun; eksiche u méhnet qilip ikki qoligha tayinip halal ish qilsunki, hajiti bolghanlarghimu bölüp bergüdek öz tapqini bolsun.

29 Let, no putrid discourse, out of your mouth, be going forth, but if anything is good—suited to the needful upbuilding, —that it may give benefit unto them that hear;

Aghzinglardin héchqandaq iplas söz chiqmisun, peqet anglighuchilargha shepqet yetsun üchün, éhtiyajqa uyghun we ademni qurup chiqidighan sözlerni éytinglar.

30 And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;

Xudaning Muqeddes Rohigha azab bermengler; chünki siler Uning bilen hör-nijat küni üchün möhürlen’gensiler;

31 All bitterness, and wrath, and anger, and outcry, and profane speaking, let it be taken away from you, with all baseness;

özünglardin herqandaq öch-adawet, achchiq-ghezep, qehr, jédel-majiralar, til-ahanet hemde herxil qara niyetlerni néri qilinglar;

32 And be ye gracious one to another, tenderly affectionate, in favour forgiving one another—even as, God also, in Christ, hath in favour forgiven you;

bir-biringlargha méhriban, yumshaq dilliq bolup, Xuda Mesihte silerni kechürüm qilghinidek bir-birininglarni kechürüm qilinglar.