Ecclesiastes 8

1 Who is really a wise man, and who knoweth the interpretation of a thing? The wisdom of a man, lighteth up his countenance, but, by defiance of countenance, one is disfigured.

Who is as the wise? and who knoweth the explanation of things? A man's wisdom maketh his face to shine, and the boldness of his face is changed.

2 I [said], The bidding of the king, observe thou, even out of regard to the oath of God.

I [say], Keep the king's commandment, and [that] on account of the oath of God.

3 Not rashly from his presence, shouldst thou go: do not take thy stand in a vexatious thing, —for, whatsoever he pleaseth, he will do.

Be not hasty to go out of his sight; persist not in an evil thing: for he doeth whatever pleaseth him,

4 Where the word of a king is, there is power, —who then may say to him, What wouldst thou do?

because the word of a king is power; and who may say unto him, What doest thou?

5 He that observeth the commandment, will not notice a vexatious thing, —and, of time and manner, will the heart of the wise take note.

Whoso keepeth the commandment shall know no evil thing; and a wise man's heart knoweth time and manner.

6 For, to every pursuit, there is a time and a manner, —when, the vexation of man, is great concerning it.

For to every purpose there is time and manner. For the misery of man is great upon him;

7 For there is no one who knoweth what shall be, for, when it shall be, who will tell him?

for he knoweth not that which shall be; for who can tell him how it shall be?

8 No man, hath power over the spirit, to retain the spirit, and, none, hath power over the day of death, and there is no furlough in war, —neither shall lawlessness deliver them who are given thereto.

There is no man who hath control over the spirit to retain the spirit; and no one hath control over the day of death; and there is no discharge in that war, neither shall wickedness deliver those that are given to it.

9 All this, had I seen, and tried to apply my heart to every work which was done under the sun, —at such time as one man had power over another man, to his hurt.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time when man ruleth man to his hurt.

10 And, thereupon, I considered the lawless when buried, when they had entered, [their graves], that, from the place of the Holy One, they used to go and boast in the city that they had so done, —even this, was vanity.

And I have also seen the wicked buried and going away; and such as had acted rightly went from [the] holy place, and were forgotten in the city. This also is vanity.

11 Because sentence against a wicked work is not executed speedily—on this account, the heart of the sons of men is fully set within them, to commit wickedness.

Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil.

12 Though a sinner be committing wickedness a hundred times, and continuing long in his own way, yet I surely know that it shall be well to them who revere God, who stand in awe before him;

Though a sinner do evil a hundred times, and prolong his [days], yet I know that it shall be well with them that fear God, because they fear before him;

13 but, well, shall it not be to the lawless man, neither shall he lengthen out his days like a shadow, —because he standeth not in awe before God.

but it shall not be well with the wicked, neither shall he prolong [his] days as a shadow, because he feareth not before God.

14 Here was a vain thing which was done upon the earth—that there were righteous men unto whom it happened according to the work of the lawless, and there were lawless men, unto whom it happened according to the work of the righteous, —I said, that, even this, was vanity.

There is a vanity which is done upon the earth; that there are righteous [men] unto whom it happeneth according to the work of the wicked; and there are wicked [men] to whom it happeneth according to the work of the righteous. I said that this also is vanity.

15 Then extolled I, gladness, in that there was nothing better for a man, under the sun, than to eat and to drink, and to be glad, —since, that, should tarry with him in his toil, for the days of his life which God had given him under the sun.

And I commended mirth, because there is nothing better for man under the sun than to eat, and to drink, and to be merry; for that shall abide with him of his labour the days of his life, which God hath given him under the sun.

16 When I gave my heart, to know wisdom, and to consider the business that was done upon the earth, then surely, by day and by night, there was one who suffered not his eyes, to sleep.

When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),

17 Then I considered all the work of God, that man could not find out the work that was done under the sun, inasmuch as man toileth in seeking and yet cannot find, —yea, even though the wise man should say he knoweth, yet can he not find it out.

then I saw that all [is] the work of God, [and] that man cannot find out the work that is done under the sun: because however man may labour to seek [it] out, yet doth he not find [it]; and even, if a wise [man] think to know [it], he shall not be able to find [it] out.