Ecclesiastes 5

1 Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, —for they make no acknowledgment of doing wrong.

Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.

2 Be not rash with thy mouth, and, with thy heart, be not in haste to bring forth a word, before God, —for, God, is in the heavens, and, thou, upon the earth, for this cause, let thy words be few.

Be not rash with thy mouth, nor let thine heart be hastie to vtter a thing before God: for God is in the heauens, and thou art on the earth: therefore let thy wordes be fewe.

3 For a dream cometh through the multitude of business, —and, the voice of a dullard, is with a multitude of words.

For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.

4 When thou vowest a vow unto God, do not defer to pay it, for there is no pleasure in dullards, —what thou vowest, pay!

When thou hast vowed a vowe to God, deferre not to pay it: for he deliteth not in fooles: pay therefore that thou hast vowed.

5 Better that thou shouldest not vow, —than vow, and not pay.

It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.

6 Do not let thy mouth cause thy flesh to sin, —neither say thou, before the messenger, that it was, a mistake, —wherefore should God be indignant at thy voice, and destroy the work of thy hands?

Suffer not thy mouth to make thy flesh to sinne: neither say before the Angel, that this is ignorance: wherefore shall God bee angry by thy voyce, and destroy the worke of thine hands?

7 For [it was done] amidst a multitude of dreams, and vanities, and many words, —but, towards God, be thou reverent.

For in the multitude of dreames, and vanities are also many wordes: but feare thou God.

8 If, the oppression of the poor, and the wresting of justice and righteousness, thou see in the province, do not be astonished over the matter, —for, one high above the highest, is watching, yea, the Most High, is over them.

If in a countrey thou seest the oppression of the poore, and the defrauding of iudgement and iustice, be not astonied at the matter: for hee that is higher then the highest, regardeth, and there be higher then they.

9 And, the profit of the earth, is, for all, —a king, by the field, is served.

And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.

10 He that loveth silver, shall not be satisfied with silver nor, he that loveth abundance, with revenue, —even this, was vanity.

He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.

11 When blessings are increased, increased are the eaters thereof, —what profit, then, to the owner of them saving the sight of his eyes?

When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?

12 Sweet the sleep of the labourer, whether, little or much, he eat, —but, the surfeit of the rich man, will not suffer him to sleep.

The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.

13 Here was an incurable evil, I had seen under the sun, riches kept by the owner thereof, to his hurt;

There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.

14 and those riches perish, by being ill employed, —and though he begetteth a son, yet is there in his hand nothing at all.

And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.

15 As he came from his mother’s womb, naked, he again departeth, as he came, —and, nothing, can he take of his toil, which he can carry in his hand.

As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shall beare away nothing of his labour, which hee hath caused to passe by his hand.

16 Even this, moreover, is an incurable evil, altogether as he came, so, shall he depart, —what profit then shall he have who toileth for the wind?

And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?

17 Even all his days, [are spent] in darkness and mourning, —and he is very morose, and is sad and angry.

Also all his dayes hee eateth in darkenes with much griefe, and in his sorowe and anger.

18 Lo! what, I myself, have seen—Better that it should be excellent to eat and to drink and to see blessedness, in all one’s toil wherein one toileth under the sun, for the number of the days of his life, in that God hath given it him, for, that, is his portion:

Beholde then, what I haue seene good, that it is comely to eate, and to drinke, and to take pleasure in all his labour, wherein he traueileth vnder the sunne, the whole nomber of the dayes of his life, which God giueth him: for this is his portion.

19 yet, as regardeth every man, to whom God hath given wealth and goods, and granted him power to eat thereof, and to take his portion, and to find gladness in his toil, this, is, the gift of God.

Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.

20 Though it be not much, let him remember the days of his life, —for, God, beareth witness, by the gladness of his heart.

Surely hee will not much remember the dayes of his life, because God answereth to the ioy of his heart.