Daniel 9
1 In the first year of Darius son of Ahasuerus, of the seed of the Medes, —who was made king over the kingdom of the Chaldeans:
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
2 in the first year of his reign, I, Daniel, perceived by the writings, —the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.
In the first year of his reign I Daniel understood by books the number of the years, whereof the word of Yhwh came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
3 So I set my face unto the Lord God, to seek [him] by prayer, and supplication, —with fasting, and sackcloth and ashes;
And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4 yea I prayed unto Yahweh my God, and made confession, —and said—I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments.
And I prayed unto Yhwh my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5 We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, —even departing from thy commandments, and from thy regulations;
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6 and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, —and unto all the people of the land.
Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7 To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, —to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.
O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8 O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, —in that we have sinned against thee.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9 To the Lord our God, belong compassions, and forgivenesses, —for we have rebelled against him;
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10 and have not hearkened unto the voice of Yahweh our God, —to walk in his instructions which he set before us, through means of his servants the prophets;
Neither have we obeyed the voice of Yhwh our God, to walk in his laws, which he set before us by his servants the prophets.
11 yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, —therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, —as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13 Even as written in the law of Moses, hath, all this calamity, come in upon us, —yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth.
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before Yhwh our God, that we might turn from our iniquities, and understand thy truth.
14 Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, —for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.
Therefore hath Yhwh watched upon the evil, and brought it upon us: for Yhwh our God is righteous in all his works which he doeth: for we obeyed not his voice.
15 Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, —we have sinned, we have been guilty of lawlessness.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16 O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, —for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.
O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17 Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, —for the sake of thy servants, O Lord.
Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
18 Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19 O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
20 And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, —and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;
And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yhwh my God for the holy mountain of my God;
21 while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.
Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22 Yea he came, and spake with me, —and said—O Daniel! now, have I come forth, to teach thee understanding.
And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23 At the beginning of thy supplications, came forth a word, I, therefore, am arrived to tell, because, a man delighted in, thou art, —mark then the word, and have understanding in the revelation: —
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
24 Seventy weeks, have been divided concerning thy people and concerning thy holy city—to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem—unto the Anointed One, the Prince, [shall be] seven weeks, and sixty-two weeks, —the broadway and the wall, shall again be built, even in the end of the times.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, —and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he will confirm a covenant to the many, for one week, —but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, [shall be] the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
