Daniel 8
1 In the third year of the reign of Belshazzar the king, a vision, appeared unto me Daniel, after that which appeared unto me at the beginning.
Padishah Belshazar textke olturup üchinchi yili, menki Daniyal ikkinchi bir ghayibane alametni kördüm.
2 So then I saw, in the vision, and it came to pass, when I saw, that I was in Shusan the fortress, which is in Persia the province, —yea I saw it in a vision, when, I, was by the river Ulai.
Ghayibane körünüshte, özümni Élam ölkisidiki Shushan qel’eside kördüm. Körünüshte men Ulay chong östingi boyida idim.
3 So then I lifted up mine eyes, and looked, and lo! a ram, standing before the river, and, it, had two horns, —and, the two horns, were high, but, the one, was higher than the other, and, the higher, had come up, last.
Béshimni kötürüp qarisam, ikki münggüzi bar bir qochqarning chong östeng aldida turghanliqini kördüm. Uning münggüzi égiz bolup, bir münggüz yene biridin égiz idi; égizrek bolghan münggüz yene birsidin kéyinrek ösüp chiqqanidi.
4 I saw the ram, pushing strongly westward and northward and southward, so that no wild beast could stand before him, and none could deliver out of his hand, —but he did according to his own pleasure, and shewed himself great.
Men qochqarning gherb, shimal we jenub tereplerge üsüwatqinini kördüm. Héchqandaq haywan uninggha teng kélelmeytti we héchkim héchkimni uning changgilidin qutquzalmaytti. U néme qilishni xalisa, shuni qilatti, barghanséri heywetlik bolup kétiwatatti.
5 Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, —and, the goat, had a conspicuous horn between his eyes.
Men bu toghruluq oylawatattim, mana, gherb tereptin bir téke putliri yerge tegmigen halda pütün jahanni kézip yügürüp keldi. Uning ikki közi arisigha körünerlik chong bir münggüz ösüp chiqqanidi.
6 So then he came up to the ram having the two horns, which I had seen, standing before the river, —and ran unto him, in the fury of his strength.
U men deslep körgen héliqi östeng boyida turghan ikki münggüzlük qochqargha qarap qehri bilen shiddetlik étildi.
7 Yea I saw him coming close upon the ram, and he was enraged at him, and smote the ram, and brake in pieces both his horns, and there was no strength in the ram to stand before him, —but he cast him down to the ground, and trampled him underfoot, and there was none could deliver the ram out of his power.
Men uning qochqargha yéqin kélip, ghezep bilen qochqarni üsüp ikki münggüzini sunduriwetkenlikini kördüm. Qochqarning qarshiliq körsetküdek madari qalmighanidi, téke uni yerge yiqitip, dessep-cheylidi, tékining changgilidin uni qutquziwalidighan adem chiqmidi.
8 But, the he-goat, shewed himself very great, —and, when he had become mighty, the great horn, was broken in pieces, and there came up afterwards four, in its stead, towards the four winds of the heavens;
Téke barghanséri heywetlik bolup ketti; lékin u xéli küchiyip bolghanda, chong münggüzi sunup chüshüp, eslidiki jayidin asmandiki töt shamalgha qarap turidighan, közge körünerlik töt münggüz ösüp chiqti.
9 and, out of the first of them, came forth a little horn, —which became exceedingly great, against the south and against the east, and against the beautiful [land];
Bu töt münggüzning ichidiki biridin yene bir münggüz ösüp chiqti. U kichik münggüz ösüp intayin heywetlik boldi, jenub, sherq tereplerge we «güzel zémin»gha qarap tesir küchini kéngeytti.
10 yea it became great as far as the host of the heavens, —and caused to fall, to the earth, some of the host and some of the stars, and trampled them underfoot;
U intayin heywetlik bolup, hetta samawiy qoshundikilerge hujum qilghudek derijige yetti, samawiy qoshundikilerdin we yultuzlardin birmunchisini yerge tashlap, ularning üstige dessidi
11 even as far as the ruler of the host, shewed he his greatness, —and, because of him, was taken away the continual [ascending-sacrifice], and the place of the sanctuary, was cast down;
(u tolimu meghrurlinip, hetta samawiy qoshunning Serdari bilen teng bolmaqchi bolup, ibadetxanida Serdargha atap kündilik qurbanliq sunushni emeldin qaldurdi, hemde Serdarning ibadetxanisidiki «muqeddes jay»ni weyran qiliwetti.
12 and, a host, was set over the continual [ascending-sacrifice], by transgression, —and faithfulness, was cast down, to the ground, and so he acted with effect, and succeeded.
Asiyliq tüpeylidin Xudaning xelqi we kündilik qurbanliq chong münggüzge tapshurulidu). U heqiqetni ayagh asti qilidu; uning barliq ishliri nahayiti ongushluq boldi.
13 Then heard I a certain holy one, speaking, —and another holy one said to that certain holy one who was speaking—How long is the vision of the continual [ascending-sacrifice] as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?
Keynidin, bir muqeddes [perishtining] söz qilghanliqini anglidim, shuning bilen yene bir muqeddes [perishte] söz qilghan [perishtidin]: — Ghayibane alamette körün’gen bu weqeler, yeni «weyran qilghuchi» asiyliq, kündilik qurbanliqning emeldin qaldurulushi, hemde muqeddes ibadetxanidiki «muqeddes jay»ning hem Xudaning xelqining ayagh asti qilinishi qanchilik waqit dawamlishidu? — dep sorighanliqini anglidim.
14 And he said unto him, Until two thousand and three hundred evening-mornings, —then shall the sanctuary, be vindicated.
Héliqi perishte manga jawaben: — Bu ishlar ikki ming üch yüz kéche-kündüz dawamlishidu. Bu mezgildin kéyin muqeddes ibadetxanidiki «muqeddes jay» pakizlinip eslige keltürülidu, — dédi.
15 And it came to pass, when, I Daniel, had seen the vision, —and had sought discernment, that lo! there was standing before me, as the appearance of a man.
Bu ghayibane körünüshni körgendin kéyin, menki Daniyal uning menisini oylawatqinimda, mana, aldimda ademning qiyapitide birsi peyda bolup öre turdi.
16 Then heard I a human voice, between [the banks of] the Ulai, —which cried out, and said, Gabriel! cause this man to understand the revelation.
Ulay östingining otturisidin: — Ey Jebrail, bu ademge ghayibane alametni chüshendürüp ber, — dégen bir ademning küchlük awazini anglidim.
17 So he came near where I stood, and, when he came, I was terrified, and fell upon my face, —but he said unto me, Understand, O son of man, that, to the time of the end, belongeth the vision.
[Jebrail] yénimgha keldi. Kelgende, men nahayiti qorqup kétip yerge yiqilip düm chüshtüm. U manga: — Ey insan oghli, sen shuni chüshinishing kérekki, bu ghayibane alamet axir zaman toghrisididur, — dédi.
18 And, when he spake with me, I fell stunned upon my face, to the earth, —but he touched me, and caused me to stand up where I was.
U gep qiliwatqanda men bihosh halda yerde düm yatattim. Lékin u manga shundaq bir yénik tégipla méni turghuzdi we manga mundaq dédi: —
19 Then said he, Behold me! causing thee to know, that which shall come to pass in the afterpart of the indignation, —for, at an appointed time, shall be an end.
«Men hazir sanga [Xudaning] ghezipi kelgen mezgilde kéyinki ishlarning qandaq bolidighanliqini körsitip bérey. Chünki bu ghayibane alamet zamanlarning békitilgen axirqi nuqtisi toghrisididur.
20 The ram which thou sawest, having the two horns, representeth the kings of Media and Persia;
Sen körgen ikki münggüzlük qochqar Média bilen Pars padishahlirini körsitidu.
21 and, the he-goat, is the king of Greece, —and, the great horn which was between his eyes, the same, is the first king.
Yawa téke bolsa Grétsiye padishahliqi bolup, közining otturisidki közge körünerlik münggüz bolsa, uning birinchi padishahidur.
22 Now, as for its being broken in pieces, whereupon there stood up four in its stead, four kingdoms, out of his nation, shall stand up, but not with his strength;
U münggüz sunup ketkendin kéyin ornidin ösüp chiqqan héliqi töt münggüz bu elning töt padishahliqqa bölünidighanliqini körsitidu. Biraq ularning küchi birinchi padishahliqqa yetmeydu.
23 but, in the aftertime of their kingdom, when transgressions, have filled up their measure, —there will stand up a king of mighty presence, and skilful in dissimulation;
Bu padishahliqlarning axirqi mezgilide, asiyliq qilghuchilarning gunahi toshushi bilen tolimu nomussiz, chigish mesililerni bir terep qilalaydighan bir padishah meydan’gha chiqidu.
24 and his strength, will be mighty, but not through his own strength, and, wonderfully, will he destroy, and succeed and act with effect, —and will destroy mighty ones, and the people of holy ones;
Uning küchi xéli zor bolidu, lékin emeliyette bu küch özlükidin chiqmaydu; u misli körülmigen weyranchiliqni keltürüp chiqiridu. Uning ishliri jezmen ongushluq bolup, némini xalisa shuni qilalaydu. U küchlüklerni we [Xudaning] muqeddes mömin xelqini yoqitidu.
25 and, by his cunning, will he both cause deceit to succeed in his hand, and, in his own heart, will he shew himself to be great, and, by their careless security, will he destroy many, —and, against the ruler of rulers, will he stand up, but, without hand, shall be broken in pieces.
Öz ustatliqi bilen uning nazariti astida herqandaq hiyle-mikirlik xéli ronaq tapidu. U könglide tekebburliship özini chong tutidu; bashqilarning özlirini bixeter hés qilghan waqtidin paydilinip tuyuqsiz zerb qilip nurghun kishilerni halak qilidu; u hetta ochuqtin ochuq «Emirlerning Emiri»ge qarshi chiqidu. Lékin u axirda insanlarning qolisiz halak qilinidu.
26 Now, the revelation of the evening and the morning which hath been told, faithful, indeed it is, —but, thou, close up the vision, because it is for many days.
Sanga ayan qilin’ghan, axshamdin etigen’giche dawamlashqan bu ghayibane alamet emelge ashmay qalmaydu. Lékin sen uni waqtinche mexpiy tut. Chünki u köp künler kéyinki kelgüsi heqqididur».
27 Now, as for me Daniel, then was I sick for days, but I arose and did the business of the king, —and, though I was confounded concerning the revelation, yet could no one discern it.
Menki Daniyal maghdurumdin qélip, birnechche kün aghrip yétip qaldim. Kéyin ornumdin turup yenila padishahning ishlirida boldum. Lékin bu ghayibane alamet könglümni parakende qiliwetkenidi. Uning menisini yésheleydighan adem yoq idi.
