< Daniel 8 >
1 In the third year of the reign of Belshazzar the king, a vision, appeared unto me Daniel, after that which appeared unto me at the beginning.
Chaka chachitatu cha ulamuliro wa mfumu Belisazara, Ine Danieli, ndinaonanso masomphenya, ena atatha amene anandionekera poyamba.
2 So then I saw, in the vision, and it came to pass, when I saw, that I was in Shusan the fortress, which is in Persia the province, —yea I saw it in a vision, when, I, was by the river Ulai.
Ndinaona mʼmasomphenya kuti ndinali mu mzinda wotetezedwa wa Susa mʼchigawo cha Elamu. Mʼmasomphenyawo ndinaona nditayima pafupi ndi mtsinje wa Ulai.
3 So then I lifted up mine eyes, and looked, and lo! a ram, standing before the river, and, it, had two horns, —and, the two horns, were high, but, the one, was higher than the other, and, the higher, had come up, last.
Nditakweza maso ndinaona nkhosa yayimuna ya nyanga ziwiri, itayima pafupi ndi mtsinje. Nyanga zakezo zinali zazitali. Nyanga imodzi inali yotalika kuposa inzake, ndipo iyi inaphuka inzakeyo itamera kale.
4 I saw the ram, pushing strongly westward and northward and southward, so that no wild beast could stand before him, and none could deliver out of his hand, —but he did according to his own pleasure, and shewed himself great.
Ndinaona nkhosa yayimunayo ikuthamanga mwaukali kupita kumadzulo, kumpoto ndi kummwera. Palibe chirombo chimene chikanatha kulimbana nayo, ndipo palibe akanatha kulanditsa kanthu kwa iyo. Iyo inachita monga inafunira ndipo inali ndi mphamvu zambiri.
5 Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, —and, the goat, had a conspicuous horn between his eyes.
Pamene ndinali kulingalira za zinthu zimenezi, mwadzidzidzi mbuzi yayimuna inatulukira cha kumadzulo, kudutsa dziko lonse lapansi mwaliwiro ikuyenda mʼmalele mokhamokha. Mbuzi yayimunayo inali ndi nyanga yayikulu pakati pa maso ake.
6 So then he came up to the ram having the two horns, which I had seen, standing before the river, —and ran unto him, in the fury of his strength.
Inabwera molunjika nkhosa yayimuna ya nyanga ziwiri ija imene ndinaona itayima pafupi ndi mtsinje. Ndipo inayithamangira mwaukali.
7 Yea I saw him coming close upon the ram, and he was enraged at him, and smote the ram, and brake in pieces both his horns, and there was no strength in the ram to stand before him, —but he cast him down to the ground, and trampled him underfoot, and there was none could deliver the ram out of his power.
Inafika pafupi ndipo inalimbana nayo mwaukali nkhosa yayimuna ija nʼkuthyola nyanga zake ziwiri. Nkhosa yayimunayo inalibenso mphamvu zogonjetsera mbuziyo; choncho mbuzi ija inagwetsa nkhosayo pansi nʼkuyipondaponda, ndipo palibe akanatha kulanditsa nkhosayo kwa mbuziyo.
8 But, the he-goat, shewed himself very great, —and, when he had become mighty, the great horn, was broken in pieces, and there came up afterwards four, in its stead, towards the four winds of the heavens;
Mbuziyo inayamba kudzikuza kwambiri chifukwa cha mphamvu zake koma pamene mphamvuzo zinakula kwambiri nyanga yake yayikulu inathyoka, ndipo mʼmalo mwake panamera nyanga zinayi moloza mbali zonse zinayi.
9 and, out of the first of them, came forth a little horn, —which became exceedingly great, against the south and against the east, and against the beautiful [land];
Pa imodzi mwa nyangazo panatuluka nyanga imene inali yocheperapo koma inakula kwambiri kuloza kummwera ndi kummawa ndi kuloza dziko lokongola.
10 yea it became great as far as the host of the heavens, —and caused to fall, to the earth, some of the host and some of the stars, and trampled them underfoot;
Inakula mpaka inafikira gulu lankhondo la kumwamba, ndipo inagwetsera ena a gulu lankhondolo ndi ena a gulu la nyenyezi ku dziko lapansi ndi kuwapondaponda.
11 even as far as the ruler of the host, shewed he his greatness, —and, because of him, was taken away the continual [ascending-sacrifice], and the place of the sanctuary, was cast down;
Inadzikuza yokha mpaka kufikira kwa mfumu ya gululo: inathetsa nsembe zimene zinkaperekedwa tsiku ndi tsiku, ndipo inagwetsa nyumba yake yopatulika.
12 and, a host, was set over the continual [ascending-sacrifice], by transgression, —and faithfulness, was cast down, to the ground, and so he acted with effect, and succeeded.
Gulu lake la nkhondo linathetsa nsembe zoperekera machimo za tsiku ndi tsiku; chipembedzo choonadi chinaponderezedwa pansi. Nyangayi inapambana mu zonse zimene inachita.
13 Then heard I a certain holy one, speaking, —and another holy one said to that certain holy one who was speaking—How long is the vision of the continual [ascending-sacrifice] as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?
Kenaka ndinamva wina akuyankhula; ndipo woyera winanso anamufunsa kuti, “Kodi zimene ndikuziona mʼmasomphenyazi zidzatha liti? Nsembe zoperekera machimo za tsiku ndi tsiku zidzakhala zoletsedwa mpaka liti? Nanga chonyansa chosokoneza chidzakhalapo mpaka liti? Kodi gulu la ankhondo lidzapondereza malo opatulika mpaka liti?”
14 And he said unto him, Until two thousand and three hundred evening-mornings, —then shall the sanctuary, be vindicated.
Iye anandiyankha kuti, “Zidzachitika patapita masiku 2,300; pambuyo pake malo opatulika adzabwezeretsedwa monga kale.”
15 And it came to pass, when, I Daniel, had seen the vision, —and had sought discernment, that lo! there was standing before me, as the appearance of a man.
Ine Danieli ndikuyangʼanitsitsa masomphenyawa ndi kuyesa kuwazindikira, kuwamvetsa, ndinangoona wina wooneka ngati munthu atayima patsogolo panga.
16 Then heard I a human voice, between [the banks of] the Ulai, —which cried out, and said, Gabriel! cause this man to understand the revelation.
Ndipo ndinamva mawu a munthu kuchokera mʼmbali mwa mtsinje wa Ulai akuyitana kuti, “Gabrieli, muwuze munthuyu tanthauzo la masomphenyawo.”
17 So he came near where I stood, and, when he came, I was terrified, and fell upon my face, —but he said unto me, Understand, O son of man, that, to the time of the end, belongeth the vision.
Atayandikira kumene ndinayima, ndinachita mantha ndi kugwa chafufumimba. Iye anati, “Mwana wa munthu, zindikira kuti masomphenyawa akunena za nthawi yachimaliziro.”
18 And, when he spake with me, I fell stunned upon my face, to the earth, —but he touched me, and caused me to stand up where I was.
Pamene ankandiyankhula ndinadzigwetsa pansi chafufumimba, nʼkugona tulo tofa nato. Kenaka anandikhudza ndi kundiyimiritsa.
19 Then said he, Behold me! causing thee to know, that which shall come to pass in the afterpart of the indignation, —for, at an appointed time, shall be an end.
Iye anati, “Ine ndikuwuza zimene zidzachitike ukadzatha mkwiyo, chifukwa masomphenyawa ndi a nthawi ya chimaliziro.”
20 The ram which thou sawest, having the two horns, representeth the kings of Media and Persia;
Nkhosa yayimuna ya nyanga ziwiri imene unayiona, ikuyimira mafumu a Amedi ndi Aperezi.
21 and, the he-goat, is the king of Greece, —and, the great horn which was between his eyes, the same, is the first king.
Mbuzi yayimuna ija ndi mfumu ya Agriki, ndipo nyanga yayikulu pakati pa maso ake aja ndi mfumu yoyamba.
22 Now, as for its being broken in pieces, whereupon there stood up four in its stead, four kingdoms, out of his nation, shall stand up, but not with his strength;
Kunena za nyanga inathyoka ija ndi nyanga zinayi zimene zinaphuka mʼmalo mwake zikutanthauza maufumu anayi amene adzatuluka mʼdziko lake; koma sizidzafanana mphamvu ndi ufumu woyambawo.
23 but, in the aftertime of their kingdom, when transgressions, have filled up their measure, —there will stand up a king of mighty presence, and skilful in dissimulation;
“Pa masiku otsiriza a maufumuwa, machimo awo atachulukitsa, padzadzuka mfumu yaukali ndi yochenjera kwambiri.
24 and his strength, will be mighty, but not through his own strength, and, wonderfully, will he destroy, and succeed and act with effect, —and will destroy mighty ones, and the people of holy ones;
Idzakhala yamphamvu kwambiri koma osati mphamvu za iyo yokha. Idzawononga koopsa ndipo idzapambana mu chilichonse chimene idzachite. Mfumuyi idzawononga anthu amphamvu ndi anthu oyera omwe.
25 and, by his cunning, will he both cause deceit to succeed in his hand, and, in his own heart, will he shew himself to be great, and, by their careless security, will he destroy many, —and, against the ruler of rulers, will he stand up, but, without hand, shall be broken in pieces.
Chifukwa cha kuchenjera kwake chinyengo chidzachuluka pa nthawi ya ulamuliro wake, ndipo idzadzikuza kuposa onse. Pamene oyera mtima adzaona ngati kuti ali otetezedwa, iyo idzawononga ambiri ndi kuwukira ngakhale Mfumu ya mafumu. Komabe idzawonongedwa, koma osati ndi mphamvu za munthu.
26 Now, the revelation of the evening and the morning which hath been told, faithful, indeed it is, —but, thou, close up the vision, because it is for many days.
“Masomphenya okhudza madzulo ndi mmawa amene unawaona aja ndi woona, koma uwasunge masomphenyawa mwachinsinsi popeza ndi onena za masiku a mʼtsogolo kwambiri.”
27 Now, as for me Daniel, then was I sick for days, but I arose and did the business of the king, —and, though I was confounded concerning the revelation, yet could no one discern it.
Ine Danieli ndinafowoka ndipo ndinadwala masiku angapo. Kenaka ndinadzuka ndi kupitiriza ntchito za mfumu. Ndinada nkhawa ndi masomphenyawo; ndipo sindinathe kuwamvetsa.