Daniel 5
1 Belshazzar the king, made a great feast, to a thousand of his nobles, —and, before the thousand, was drinking, wine.
Eze Belshaza, kpọrọ puku ndịisi nọ nʼalaeze ya oriri, ebe ha nọ ṅụọ nnọọ mmanya dị ukwuu.
2 Belshazzar, gave word, at the flavour of the wine, to bring the vessels of gold and silver, which Nebuchadnezzar his father, had brought forth, out of the temple which was in Jerusalem, —that the king and his nobles, his wives and his concubines, might drink therein.
Mgbe Belshaza na-aṅụ mmanya ya, ọ nyere iwu ka a chịtara ya iko ọlaedo na ọlaọcha nke nna ya bụ Nebukadneza si nʼụlọnsọ ukwu dị na Jerusalem chịkọta, ka eze na ndị a mara aha ha nʼalaeze ya, na ndị nwunye ya, na ndị iko ya jiri ha ṅụọ mmanya.
3 Then brought they the vessels of gold which had been taken out of the temple of the house of God, which was in Jerusalem, —and the king and his nobles, his wives and, his concubines, drank therein:
Ya mere, a chịtara iko ọlaedo ndị e si nʼụlọnsọ ukwu Chineke dị na Jerusalem chịkọta. Eze na ndị a mara aha ha nʼalaeze ya na ndị nwunye ya na ndị iko ya jiri ha ṅụọ mmanya.
4 they drank wine, —and praised the gods of gold and silver, bronze, iron, wood and stone.
Ha ṅụrụ mmanya tookwa chi nke ọlaedo na ọlaọcha na bronz, na igwe na osisi na nkume.
5 Immediately, came forth the fingers of the hand of a man, and wrote, over against the chandelier, upon the plaster of the wall of the palace of the king, —and, the king, saw the part of the hand which was writing,
Na mberede, ha hụrụ mkpịsịaka mmadụ ka ọ na-ede ihe nʼaja ụlọ nke ụlọeze ahụ ha nọ nʼime ya, na ncherita ihu ebe a dọbara iheọkụ. Eze nʼonwe ya hụrụ aka ahụ mgbe ọ na-ede ihe ahụ.
6 Then, as for the king, his bright looks, changed in him, and, his thoughts, terrified him, —and, the joints of his loins, were loosed, and, his knees, smote, one against another.
Mgbe ahụ, ihu eze ahụ tụhịkọtara, gbarụọ nʼihi egwu. Oke ụjọ tụrụ ya. Ụkwụ ya makwara jijiji. Ikpere ya abụọ kụkọtara onwe ha.
7 The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, —the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion.
Eze kpọrọ mkpu ka a kpọbata ndị dibịa niile na ndị Kaldịa, na ndị na-akọwa maka njegharị nke kpakpando. Mgbe ahụ eze sịrị ndị ikom amamihe nke Babilọn, “Onye ọbụla nwere ike gụọ ihe ahụ e dere, nke nwekwara ike ịkọwara m ihe ọ pụtara, ka a ga-eyikwasị uwe odo odo nke ndị eze. A ga-anyakwasị ya ihe olu ọlaedo. A ga-emekwa ya ka ọ bụrụ onye ọchịchị nke atọ nʼalaeze a.”
8 Then were coming in all the wise men of the king, —but, the writing, could they not read, nor, the interpretation, make known to the king.
Mgbe ahụ, ndị amamihe eze batara, ma o nweghị onye ọbụla nʼime ha pụrụ ịgụta, maọbụ ịkọwara eze ihe ọ pụtara.
9 Then, King Belshazzar, was greatly terrified, and, his bright looks, were changed upon him, —and, his nobles, were perplexed.
Nke a mere, ka eze Belshaza maa jijiji karịa, ihu ya gburu maramara ma gbarụkwaa. Ọ gbakwara ndị ozi ya gharịị.
10 The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, —the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed.
Mgbe eze nwanyị, nụrụ olu eze na olu ndị a mara aha ha nʼala ya, ọ batara nʼụlọ oriri ahụ. Eze nwanyị sịrị, “Eze, dị ndụ ruo mgbe ebighị ebi; ka ihe a mere ghara iwetara gị ihu mgbarụ, atụla ụjọ.
11 There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, —and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, —thy father, O king!
Nʼihi na o nwere otu nwoke nọ nʼalaeze gị, onye mmụọ nke chi ndị ahụ dị nsọ bi nʼime ya. Nʼoge ahụ nna gị bụ eze, a chọpụtara na nwoke a jupụtara nʼamamihe na nghọta, dịka a ga-asị na ya onwe ya bụ chi. Nna gị eze Nebukadneza mere ya onyeisi ndị amamihe niile, ndị dibịa, ndị na-enyocha kpakpando, ndị Kaldịa na ndị mgba afa niile.
12 Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare.
Ebe ọ bụ na ezigbo mmụọ, mmụta na nghọta nke e ji akọwa nrọ na ihe mgbagwoju anya, na igbo mkpa dị iche iche, dị nʼime nwoke a a na-akpọ Daniel, nke eze kpọrọ Belteshaza. Ugbu a, zie ozi ka a kpọọ Daniel ka ọ kọwara gị ihe a.”
13 Then, Daniel, was brought in before the king, —the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah?
Ya mere, a kpọbatara Daniel nʼihu eze, eze sịrị Daniel, “Ọ bụ gị bụ Daniel, otu nʼime ndị Juda, ndị nna m dọtara nʼagha site na Juda?
14 Then, I have heard concerning thee, that, the spirit of the gods, is in thee, —and, light and intelligence and distinguished wisdom, are found in thee.
Anụla m na i nwere mmụọ nke chi niile nʼime gị, na ị bụkwa onye jupụtara na nghọta na amamihe.
15 Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, —but they were not able, the interpretation of the thing, to declare.
Ndị amamihe m, na ndị na-enyocha kpakpando abịala nʼihu m ịgụ ihe ahụ e dere nʼaja ụlọ ma ha enweghị ike ịgụta ya maọbụ ịkọwa ihe ọ bụ.
16 I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, —Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion.
Agwara m na i nwere ike ịkọwa ihe ọbụla gbagwojuru anya. Ọ bụrụ na i nwee ike ịgụ ihe e dere nʼaja ma kọwakwara m ihe ọ pụtara, aga m eyikwasị gị uwe odo odo ndị eze, yinyekwa gị ihe olu ọlaedo nʼolu, meekwa ka i bụrụ onye ọchịchị nke atọ nʼalaeze m.”
17 Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, —howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him.
Daniel zara nʼihu eze, “Debere onwe gị onyinye gị, ma ọ bụkwanụ were ya nye onye ọzọ. Ma aga m agụrụ gị eze ihe ahụ e dere ma kọwakwara gị ihe ọ pụtara.
18 As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father;
“Gị eze, Chineke nke kachasị ihe niile elu nyere nna gị, Nebukadneza ike ọchịchị a, na ịdị ukwu, na ebube, na ịma mma.
19 and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, —Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down.
Nʼihi ọkwa dị ukwuu nke o nyere ya, ndị niile, na mba niile di iche iche, na-asụ asụsụ niile dị iche iche nʼelu ụwa na-ama jijiji na-atụkwa ya egwu. Ndị eze chọrọ igbu ka o gburu, ọ hapụkwara onye ọbụla ọ chọrọ ịhapụ; o buliri onye ọbụla ọ chọrọ ibuli elu, ma ndị ọ chọrọ iweda nʼala, ka ya onwe ya wedakwara nʼala.
20 But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him;
Ma mgbe nganga na ịnya isi jupụtara ya obi, Chineke sitere nʼocheeze ya wezuga ya, napụkwa ya ebube o nwere dịka eze.
21 And, from among the sons of men, was he driven, and, his heart, to a wild beast’s, became equal, and, with the wild asses, was his dwelling, and, grass—like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched—until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it.
A chụpụrụ ya site nʼetiti ụmụ mmadụ, nyekwa ya echiche uche dịka nke anụmanụ. Ọ bụkwa nʼetiti ụmụ ịnyịnya ibu ọhịa ka ebe obibi ya dị, o soro ha taa ahịhịa dịka oke ehi. Igirigi nke eluigwe deekwara ahụ ya, tutu ruo mgbe ọ matara na Chineke Onye kachasị ihe niile elu na-achị achị nʼalaeze niile nke ụwa. Ọ bụkwa onye ọbụla ọ chọrọ ka ọ na-eguzobe ka ọ chịa.
22 And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest;
“Ma gị nwa ya, O Belshaza, ewedaghị onwe gị ala, nʼagbanyeghị na i ma ihe ndị a niile.
23 but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, —whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.
Nʼihi na i lelịala Chineke nke eluigwe. Ị wepụtara iko ndị a e si nʼụlọnsọ ukwu ya chịpụta, ka gị na ndịisi alaeze gị, ndị nwunye ha na ndị iko unu, jiri ṅụọ mmanya, mgbe unu nọ na-eto chi niile nke e jiri ọlaọcha na ọlaedo, bronz na igwe, osisi na nkume kpụọ; chi nke na-adịghị ahụ ụzọ, maọbụ nụ ihe; chi nke na-amaghị ihe ọbụla. Ma unu enyeghị Chineke onye na-enye unu ume ndụ na onye ndụ gị na ọganihu gị dị nʼaka ya nsọpụrụ.
24 Then was there put forth from before him the part of the hand, —and, this writing, was inscribed:
Ọ bụ nke a mere o ji zite aka ahụ ị hụrụ, nke depụtara ozi a.
25 And this is the writing which was inscribed, M’ne, M’ne, T’kel, u-Pharsin.
“Nke a bụ ozi ahụ e dere: mene, mene, tekel, parsin
26 This, is the interpretation of the thing, —M’ne ["Reckoned-up"], God hath reckoned up thy reign, and ended it:
“Ihe okwu ndị a pụtara bụ nke a: “Mene, Chineke agụkọọla ụbọchị ọchịchị gị, mee ka ha bịa na njedebe.
27 T’kel, —thou art weighed ["Weighed"] in the balances, and found wanting;
“Tekel, atụọla gị nʼime ihe ọtụtụ chọpụta na o nweghị ihe ọbụla ị bụ.
28 P’res ["Snatched-away"], —snatched away is thy kingdom, and given to the Medes and Persians.
“Parsin, ekewala alaeze gị nyefee ya nʼaka ndị Midia na Peshịa.”
29 Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, —and should make a proclamation concerning him, that he should be the third ruler over the kingdom.
Mgbe ahụ Belshaza nyere iwu ka e yikwasị Daniel uwe odo odo ndị eze ahụ, ka e yinye ya ihe olu ọlaedo. O nyekwara iwu ka e kwusaa nʼalaeze ya niile, na o meela ya onye ọchịchị nke atọ nʼalaeze ahụ.
30 In that night, was slain—Belshazzar, the king of the Chaldeans.
Nʼabalị ụbọchị ahụ kwa ka e gburu Belshaza eze ndị Kaldịa.
31 And, Darius the Mede, received the kingdom, —when about sixty-two years of age.
Nʼabalị ahụ kwa ka Daraiọs onye Midia, bidoro ịchị dịka eze. Ọ gbara iri afọ isii na abụọ nʼoge o bidoro ịchị.
