< Daniel 4 >
1 Nebuchadnezzar the king, unto all the peoples, the races and the tongues who are dwelling in all the earth, Let, your prosperity, abound!
Mfalme Nebukadneza, Kwa kabila za watu, mataifa na watu wa kila lugha, wanaoishi katika ulimwengu wote: Mafanikio yawe kwenu sana!
2 The signs, and the wonders, which the most high God, hath wrought with me, it is pleasing before me to declare.
Ni furaha yangu kuwaambia kuhusu ishara za miujiza na maajabu ambayo Mungu Aliye Juu Sana amenifanyia.
3 His signs, how great! and, his wonders, how mighty! His kingdom, is an age-abiding kingdom, and, his dominion, lasteth from generation to generation.
Ishara zake ni kuu aje, na maajabu yake yana nguvu aje! Ufalme wake ni ufalme wa milele; enzi yake hudumu kutoka kizazi hadi kizazi.
4 I, Nebuchadnezzar, was at peace in mine own house, and was prosperous in my palace.
Mimi, Nebukadneza, nilikuwa nyumbani katika jumba langu la kifalme, nikiwa ninaishi kwa raha na hali ya kufanikiwa.
5 A dream, I saw, and it made me afraid, —and, fancies upon my bed, and visions of my head, terrified me.
Niliota ndoto iliyoniogopesha. Nilipokuwa nimelala kitandani mwangu, njozi na maono yaliyopita mawazoni mwangu vilinitisha.
6 Therefore made I a decree, to bring in before me, all the wise men of Babylon, —who, the interpretation of the dream, should make known to me.
Hivyo nikaagiza kwamba watu wote wenye hekima wa Babeli waletwe mbele yangu kunifasiria ndoto yangu.
7 Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, —and, the dream, told I before them, but, the interpretation, could they not make known to me.
Walipokuja waganga, wasihiri, wanajimu na waaguzi, niliwaambia ndoto yangu, lakini hawakuweza kunifasiria.
8 Howbeit, at last, came before me—Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream—before him, I told [saying]:
Mwishoni, Danieli alikuja mbele yangu nikamweleza hiyo ndoto. (Danieli anaitwa Belteshaza, kwa jina la mungu wangu, nayo roho ya miungu mitakatifu inakaa ndani yake.)
9 O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, —and no secret giveth thee trouble, [therefore], the visions of my dream which I have seen, and the interpretation thereof, do thou tell.
Nilisema, “Belteshaza, mkuu wa waganga, ninajua kuwa roho ya miungu mitakatifu iko ndani yako, wala hakuna siri iliyo ngumu kwako. Hii ndiyo ndoto yangu, nifasirie.
10 The visions then of my head upon my bed [were these], —I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great.
Haya ndiyo maono niliyoona nilipokuwa nimelala kitandani mwangu: Nilitazama, na mbele yangu ulisimama mti katikati ya nchi. Ulikuwa mrefu sana.
11 The tree, grew, and became strong, —and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land:
Mti ule ulikua, ukawa mkubwa na wenye nguvu, nayo ncha yake ikagusa anga; ulionekana mpaka miisho ya dunia.
12 The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, —under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.
Majani yake yalikuwa ya kupendeza, matunda yake yalikuwa mengi, na juu yake kulikuwa na chakula kwa ajili ya wote. Chini ya kivuli chake wanyama wa kondeni walipata hifadhi, na ndege wa angani waliishi katika matawi yake. Kila kiumbe kililishwa kutokana na mti huo.
13 I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down.
“Katika maono niliyoyaona nikiwa nimelala kitandani mwangu, nilitazama, na mbele yangu alikuwepo mlinzi, aliye mtakatifu, akishuka kutoka mbinguni.
14 He cried aloud, and, thus, he said—Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, —let the wild beasts flee from under it, and the birds, out of its branches;
Akaita kwa sauti kubwa: ‘Kateni mti huu, myafyeke matawi yake; yaondoeni majani yake na kuyatawanya matunda yake. Wanyama na wakimbie kutoka chini yake na ndege waondoke kutoka matawi yake.
15 Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth;
Lakini acheni kisiki chake na mizizi, kikiwa kimefungwa kwa chuma na shaba, kibaki ardhini, kwenye majani ya kondeni. “‘Mwacheni aloweshwe na umande wa mbinguni, naye aachwe aishi pamoja na wanyama miongoni mwa mimea ya dunia.
16 Let, its heart, from a man’s, be changed, and, the heart of a wild beast, be given to it, —and let seven seasons pass over it.
Akili yake na ibadilishwe kutoka ile ya mwanadamu na apewe akili ya mnyama, mpaka nyakati saba zipite juu yake.
17 By the decree of the watchers, is the thing, and [by] the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it.
“‘Uamuzi huu umetangazwa na walinzi, hukumu imetangazwa na watakatifu, ili walio hai wajue kuwa Aliye Juu Sana ndiye anayetawala juu ya falme zote za wanadamu, naye humpa yeyote amtakaye na kumtawaza juu yake hata yeye aliye mnyonge sana miongoni mwa wanadamu.’
18 This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.
“Hii ndiyo ndoto niliyoipata mimi, Mfalme Nebukadneza. Sasa Belteshaza, niambie maana yake, kwa maana hakuna hata mmoja wa wenye hekima katika ufalme wangu anayeweza kunifasiria. Bali wewe waweza, kwa sababu roho ya miungu mitakatifu imo ndani yako.”
19 Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes.
Ndipo Danieli (aliyeitwa pia Belteshaza) alipofadhaika sana kwa muda, nayo mawazo yake yakamtia hofu. Basi mfalme akasema, “Belteshaza, usiruhusu ndoto wala maana yake kukutia hofu.” Belteshaza akamjibu, “Bwana wangu, laiti ndoto hii ingehusu adui zako, na maana yake iwahusu watesi wako!
20 The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth:
Mti uliouona, uliokua ukawa mkubwa na wenye nguvu, nayo ncha yake ikagusa anga na kuonekana duniani kote,
21 Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, —under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens:
ukiwa na majani ya kupendeza na matunda mengi, ukitoa chakula kwa wote, na ukiwapa hifadhi wanyama wa kondeni na kuwa mahali pa viota katika matawi yake kwa ajili ya ndege wa angani.
22 Thyself, it is, O king, in that thou art grown, and become strong, —and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth.
Ee mfalme, wewe ndiwe ule mti! Umekuwa mkubwa na mwenye nguvu, nao ukuu wako umekua mpaka kufika juu angani, nayo mamlaka yako yameenea mpaka miisho ya dunia.
23 And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots—in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, —and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it.
“Ee mfalme, wewe ulimwona mlinzi, aliye mtakatifu, akishuka kutoka mbinguni na kusema, ‘Ukateni mti na kuuangamiza, lakini kiacheni kisiki kikiwa kimefungwa kwa chuma na kwa shaba, kwenye majani ya kondeni, wakati mizizi yake inabaki ardhini. Mwacheni aloweshwe na umande wa mbinguni, mwacheni aishi kama wanyama pori mpaka nyakati saba zipite juu yake.’
24 This, is the interpretation, O king, —and, the decree of the Most High, it is, which hath come upon my lord the king:
“Ee mfalme, hii ndiyo tafsiri, na hii ni amri ya Aliye Juu Sana aliyoitoa dhidi ya bwana wangu mfalme:
25 That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass—like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, —until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
Wewe utafukuzwa mbali na wanadamu, nawe utaishi pamoja na wanyama pori; utakula manyasi kama ngʼombe, na kuloana kwa umande wa mbinguni. Nyakati saba zitapita juu yako, mpaka utakapokubali kuwa Yeye Aliye Juu Sana ndiye anayetawala juu ya falme za wanadamu, naye humtawaza yeyote amtakaye.
26 And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, —after that thou come to know, that the heavens, have dominion.
Amri ya kuacha kisiki pamoja na mizizi yake inamaanisha kwamba ufalme wako utarejezwa kwako utakapokubali kwamba Mbingu ndizo zitawalazo.
27 Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, —by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, —if so be it may become the lengthening out of thy security.
Kwa hiyo, ee mfalme, uwe radhi kupokea shauri langu: Acha dhambi zako kwa kutenda yaliyo haki, ukaache uovu wako, na uwe na huruma kwa walioonewa. Hivyo itawezekana baada ya hayo, mafanikio yako yakaendelea.”
28 All this, came upon Nebuchadnezzar the king.
Haya yote yalimpata Mfalme Nebukadneza.
29 At the end of twelve months, over the palace of the kingdom of Babylon, was he walking:
Miezi kumi na miwili baadaye, mfalme alipokuwa akitembea juu ya paa la jumba la kifalme la Babeli,
30 the king spake and said, Is not, this, Babylon the great, —which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?
alisema, “Je, huu si Babeli mji mkuu nilioujenga kama makao ya kifalme, kwa uwezo wangu mkubwa, na kwa ajili ya utukufu wa enzi yangu?”
31 While yet the word was in the mouth of the king, a voice, out of the heavens, fell, —Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee;
Maneno hayo yalikuwa bado katika midomo yake wakati sauti ilipokuja kutoka mbinguni, ikisema, “Mfalme Nebukadneza, hiki ndicho kilichoamriwa kwa ajili yako: Mamlaka yako ya ufalme yameondolewa kutoka kwako.
32 And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass—like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, —until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
Utafukuzwa mbali na wanadamu, ukaishi pamoja na wanyama pori, na utakula manyasi kama ngʼombe. Nyakati saba zitapita juu yako, mpaka utakapokubali kuwa Yeye Aliye Juu Sana ndiye anayetawala juu ya falme za wanadamu, naye humtawaza yeyote amtakaye.”
33 Immediately, the word, was fulfilled upon Nebuchadnezzar, and, from among men, was he driven forth, and, grass—like oxen, did he eat, and, with the dew of the heavens, his body was drenched, —until that, his hair, like to eagles’ feathers, was grown, and his nails, like birds’ claws.
Papo hapo yale yaliyokuwa yamesemwa kuhusu Nebukadneza yakatimia. Alifukuzwa mbali na wanadamu, akala majani kama ngʼombe. Mwili wake uliloweshwa kwa umande wa mbinguni mpaka nywele zake zikakua kama manyoya ya tai na kucha zake kama makucha ya ndege.
34 And, at the end of the days, I, Nebuchadnezzar, mine eyes unto the heavens, did uplift, and, mine understanding, unto me, returned, and, the Most High, I blessed, and, to him that liveth age-abidingly, I rendered praise and honour, —whose dominion, is an age-abiding dominion, and, his kingdom, lasteth from generation to generation;
Mwisho wa huo wakati, mimi Nebukadneza, niliinua macho yangu kuelekea mbinguni, nazo fahamu zangu zikanirudia. Ndipo nikamsifu Yeye Aliye Juu Sana, nikamheshimu na kumhimidi yeye aishiye milele. Utawala wake ni utawala wa milele; ufalme wake hudumu kutoka kizazi na kizazi.
35 And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he—with the army of the heavens, and the inhabitants of the earth, —and none there is who can smite upon his hand, or say to him, What hast thou done?
Mataifa yote ya dunia yanahesabiwa kuwa si kitu. Hufanya kama atakavyo kwa majeshi ya mbinguni, na kwa mataifa ya dunia. Hakuna anayeweza kuuzuia mkono wake au kumwambia, “Umefanya nini wewe?”
36 At the same time, mine understanding, returned unto me, and, for the dignity of my kingdom, my majesty and my brightness, returned unto me, and, unto me, my nearest friends and my nobles, did seek, —and, over my kingdom, was I restored, and, surpassing greatness, was added unto me.
Wakati huo huo fahamu zangu ziliponirudia, nikarudishiwa heshima yangu na fahari yangu kwa ajili ya utukufu wa ufalme wangu. Washauri wangu na wakuu wangu walikuja kunitafuta, nami nikarudishwa kwenye kiti changu cha ufalme hata nikawa mkuu kuliko mwanzoni.
37 Now, I, Nebuchadnezzar, am praising and extolling and honouring the King of the Heavens, all whose works, are truth, and, his ways, right; and, them who walk in pride, he is able to abase,
Basi mimi, Nebukadneza, humhimidi, na humtukuza na kumsifu Mfalme wa mbinguni, kwa sababu kila kitu afanyacho ni haki, na njia zake zote ni adili. Nao waendao kwa kiburi anaweza kuwashusha.