< Daniel 4 >

1 Nebuchadnezzar the king, unto all the peoples, the races and the tongues who are dwelling in all the earth, Let, your prosperity, abound!
Kralj Nebukadnezar vsem ljudstvom, narodom in jezikom, ki prebivajo po vsej zemlji: »Mir naj se vam pomnoži.
2 The signs, and the wonders, which the most high God, hath wrought with me, it is pleasing before me to declare.
Zdelo se mi je dobro pokazati [preroška] znamenja in čudeže, ki jih je vzvišeni Bog izvršil napram meni.
3 His signs, how great! and, his wonders, how mighty! His kingdom, is an age-abiding kingdom, and, his dominion, lasteth from generation to generation.
Kako velika so njegova [preroška] znamenja! In kako mogočni so njegovi čudeži! Njegovo kraljestvo je večno kraljestvo in njegovo gospostvo je od roda do roda.
4 I, Nebuchadnezzar, was at peace in mine own house, and was prosperous in my palace.
Jaz, Nebukadnezar, sem bil pri počitku v svoji hiši in uspešen v svoji palači.
5 A dream, I saw, and it made me afraid, —and, fancies upon my bed, and visions of my head, terrified me.
Videl sem sanje, ki so me prestrašile in misli na moji postelji in videnja moje glave so me vznemirila.
6 Therefore made I a decree, to bring in before me, all the wise men of Babylon, —who, the interpretation of the dream, should make known to me.
Zatorej sem izdal odlok, da privedejo predme vse modre može Babilona, da bi mi lahko dali spoznati razlago sanj.
7 Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, —and, the dream, told I before them, but, the interpretation, could they not make known to me.
Potem so vstopili čarovniki, astrologi, Kaldejci in napovedovalci usode, in pred njimi sem jim povedal sanje, toda niso mi dali spoznati njihove razlage.
8 Howbeit, at last, came before me—Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream—before him, I told [saying]:
Toda na koncu je prišel predme Daniel, katerega ime je bilo Beltšacár, glede na ime mojega boga in v katerem je duh svetih bogov. Pred njim sem povedal sanje, rekoč:
9 O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, —and no secret giveth thee trouble, [therefore], the visions of my dream which I have seen, and the interpretation thereof, do thou tell.
›Oh Beltšacár, gospodar čarovnikov, ker vem, da je v tebi duh svetih bogov in da te nobena skrivnost ne vznemirja, mi povej videnja mojih sanj, ki sem jih videl in njihovo razlago.‹
10 The visions then of my head upon my bed [were these], —I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great.
Takšna so bila videnja moje glave na moji postelji. Videl sem in glej drevo [je bilo] sredi zemlje in njegova višina je bila velika.
11 The tree, grew, and became strong, —and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land:
Drevo je raslo in bilo močno in njegova višina je segala do neba in njegovo vidno polje do konca vse zemlje.
12 The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, —under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.
Njegovo listje je bilo lepo in njegovega sadu obilo in na njem je bilo hrane za vse. Živali polja so pod njim imele senco in perjad neba je prebivala v njegovih vejah in vse meso je bilo od njega nahranjeno.
13 I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down.
Videl sem v videnjih svoje glave na svoji postelji in glej, stražar in sveti je prišel dol z neba.
14 He cried aloud, and, thus, he said—Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, —let the wild beasts flee from under it, and the birds, out of its branches;
Glasno je zavpil in rekel takole: ›Posekajte drevo in odrežite njegove veje, otresite listje in raztresite njegov sad. Naj gredo živali proč izpod njega in perjad od njegovih mladik,
15 Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth;
kljub temu pa pustite štor njegovih korenin v zemlji, celo v okovu iz železa in brona, v nežni travi polja in ta naj bo omočen z roso neba in njegov delež naj bo z živalmi na zemeljski travi.
16 Let, its heart, from a man’s, be changed, and, the heart of a wild beast, be given to it, —and let seven seasons pass over it.
Naj bo njegovo srce spremenjeno od človeškega in naj mu bo dano živalsko srce, in nad njim naj mine sedem dob.
17 By the decree of the watchers, is the thing, and [by] the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it.
Ta stvar je po odloku stražarjev in zahteva po besedi svetih, z namenom, da bodo živi lahko spoznali, da Najvišji vlada v kraljestvu ljudi in ga daje komur hoče in postavi nadenj najnižjega izmed ljudi.
18 This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.
Te sanje sem jaz, kralj Nebukadnezar, videl. Torej ti, oh Beltšacár, razglasi njihovo razlago, ker vsi modri ljudje mojega kraljestva niso zmožni, da bi mi dali spoznati razlago, toda ti si zmožen, kajti duh svetih bogov je v tebi.‹«
19 Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes.
Potem je bil Daniel, katerega ime je bilo Beltšacár, za eno uro osupel in njegove misli so ga vznemirile. Kralj je spregovoril in rekel: »Beltšacár, ne pusti, da bi te sanje ali njihova razlaga vznemirile.« Beltšacár je odgovoril in rekel: »Moj gospod, sanje naj bodo njim, ki te sovražijo in njihova razlaga tvojim sovražnikom.
20 The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth:
Drevo, ki si ga videl, ki je raslo in je bilo močno, katerega višina je segla do neba in katerega vidno polje je po vsej zemlji,
21 Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, —under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens:
katerega listje je bilo lepo in njegov sad obilen in je bilo na njem hrane za vse, pod katerim so prebivale živali polja in na čigar vejah je imela perjad neba svoje prebivališče.
22 Thyself, it is, O king, in that thou art grown, and become strong, —and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth.
To si ti, oh kralj, ki si zrasel in postal močan, kajti tvoja veličina je zrasla in sega do neba in tvoje gospostvo do konca zemlje.
23 And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots—in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, —and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it.
Medtem ko je kralj videl stražarja in svetega prihajati dol z neba in reči: ›Posekajte drevo in ga uničite, vendar od njega pustite v zemlji štor s koreninami, celo z okovom iz železa in brona, v nežni travi polja; in naj bo ta omočen z roso neba in njegov delež naj bo z živalmi polja, dokler nad njim ne mine sedem dob.‹
24 This, is the interpretation, O king, —and, the decree of the Most High, it is, which hath come upon my lord the king:
To je razlaga, oh kralj in to je odlok Najvišjega, ki je prišel nad mojega gospoda kralja,
25 That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass—like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, —until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
da te bodo pregnali od ljudi in tvoje prebivališče bo z živalmi polja in pripravili te bodo, da boš jedel travo kakor voli in močili te bodo z roso neba in sedem dob bo prešlo nad teboj, dokler ne spoznaš, da Najvišji vlada v kraljestvu ljudi in ga daje komurkoli on hoče.
26 And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, —after that thou come to know, that the heavens, have dominion.
Zapovedali so, da pustijo štor od drevesnih korenin; tvoje kraljestvo bo zagotovo pripadlo tebi, potem ko boš spoznal, da nebesa vladajo.
27 Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, —by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, —if so be it may become the lengthening out of thy security.
Zatorej, oh kralj, naj ti bo moj nasvet sprejemljiv in svoje grehe zlomi s pravičnostjo in svoje krivičnosti z izkazovanjem usmiljenja revnim; če bi to lahko bilo podaljšanje tvoje umirjenosti.‹«
28 All this, came upon Nebuchadnezzar the king.
Vse to je prišlo nad kralja Nebukadnezarja.
29 At the end of twelve months, over the palace of the kingdom of Babylon, was he walking:
Ob koncu dvanajstih mesecev je hodil v palači babilonskega kraljestva.
30 the king spake and said, Is not, this, Babylon the great, —which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?
Kralj je spregovoril in rekel: »Ali ni to veliki Babilon, ki sem ga jaz zgradil za hišo kraljestva po moči svoje oblasti in za čast svojega veličanstva?«
31 While yet the word was in the mouth of the king, a voice, out of the heavens, fell, —Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee;
Medtem ko je bila beseda v kraljevih ustih, je padel glas z neba, rekoč: »Oh kralj Nebukadnezar, tebi je govorjeno: ›Kraljestvo je odšlo od tebe.
32 And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass—like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, —until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
Pregnali te bodo od ljudi in tvoje prebivališče bo z živalmi polja. Prisilili te bodo, da boš jedel travo kakor voli in sedem dob bo prešlo nad teboj, dokler ne spoznaš, da Najvišji vlada v kraljestvu ljudi in ga daje komurkoli on hoče.‹«
33 Immediately, the word, was fulfilled upon Nebuchadnezzar, and, from among men, was he driven forth, and, grass—like oxen, did he eat, and, with the dew of the heavens, his body was drenched, —until that, his hair, like to eagles’ feathers, was grown, and his nails, like birds’ claws.
To isto uro je bila stvar nad Nebukadnezarjem izpolnjena. Pregnan je bil od ljudi, jedel travo kakor voli in njegovo telo je bilo omočeno z roso z neba, dokler njegovi lasje niso zrasli kakor orlovo perje in njegovi nohti kakor ptičji kremplji.
34 And, at the end of the days, I, Nebuchadnezzar, mine eyes unto the heavens, did uplift, and, mine understanding, unto me, returned, and, the Most High, I blessed, and, to him that liveth age-abidingly, I rendered praise and honour, —whose dominion, is an age-abiding dominion, and, his kingdom, lasteth from generation to generation;
»In ob koncu dni sem jaz, Nebukadnezar, povzdignil svoje oči k nebu in moje razumevanje se je vrnilo k meni in blagoslovil sem Najvišjega in hvalil in častil njega, ki živi na veke, katerega gospostvo je večno gospostvo in njegovo kraljestvo je od roda do roda.
35 And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he—with the army of the heavens, and the inhabitants of the earth, —and none there is who can smite upon his hand, or say to him, What hast thou done?
Vsi prebivalci zemlje so šteti kakor nič in on dela glede na svojo voljo v vojski nebes in med prebivalci zemlje, in nihče ne more zadržati njegove roke ali mu reči: ›Kaj počneš?‹
36 At the same time, mine understanding, returned unto me, and, for the dignity of my kingdom, my majesty and my brightness, returned unto me, and, unto me, my nearest friends and my nobles, did seek, —and, over my kingdom, was I restored, and, surpassing greatness, was added unto me.
Ob istem času se je moj razum vrnil k meni in zaradi slave mojega kraljestva sta se moja čast in moj sijaj vrnila k meni in moji svetovalci in moji velikaši so me poiskali, jaz pa sem bil utrjen v svojem kraljestvu in dodano mi je bilo odlično veličanstvo.
37 Now, I, Nebuchadnezzar, am praising and extolling and honouring the King of the Heavens, all whose works, are truth, and, his ways, right; and, them who walk in pride, he is able to abase,
Sedaj jaz, Nebukadnezar, hvalim, povzdigujem in častim Kralja nebes. Vsa njegova dela so resnica in njegove poti sodba, tiste pa, ki hodijo v ponosu, je zmožen ponižati.‹«

< Daniel 4 >