< Daniel 4 >
1 Nebuchadnezzar the king, unto all the peoples, the races and the tongues who are dwelling in all the earth, Let, your prosperity, abound!
'Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!
2 The signs, and the wonders, which the most high God, hath wrought with me, it is pleasing before me to declare.
The signs and wonders that God Most High hath done with me, it is good before me to shew.
3 His signs, how great! and, his wonders, how mighty! His kingdom, is an age-abiding kingdom, and, his dominion, lasteth from generation to generation.
His signs how great! and His wonders how mighty! His kingdom [is] a kingdom age-during, and His rule [is] with generation and generation.
4 I, Nebuchadnezzar, was at peace in mine own house, and was prosperous in my palace.
'I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace:
5 A dream, I saw, and it made me afraid, —and, fancies upon my bed, and visions of my head, terrified me.
a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me.
6 Therefore made I a decree, to bring in before me, all the wise men of Babylon, —who, the interpretation of the dream, should make known to me.
And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.
7 Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, —and, the dream, told I before them, but, the interpretation, could they not make known to me.
Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.
8 Howbeit, at last, came before me—Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream—before him, I told [saying]:
And at last come up before me hath Daniel, whose name [is] Belteshazzar — according to the name of my god — and in whom [is] the spirit of the holy gods, and the dream before him I have told:
9 O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, —and no secret giveth thee trouble, [therefore], the visions of my dream which I have seen, and the interpretation thereof, do thou tell.
'O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods [is] in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.
10 The visions then of my head upon my bed [were these], —I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great.
As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height [is] great:
11 The tree, grew, and became strong, —and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land:
become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land;
12 The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, —under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.
its leaves [are] fair, and its budding great, and food for all [is] in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.
13 I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down.
'I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down.
14 He cried aloud, and, thus, he said—Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, —let the wild beasts flee from under it, and the birds, out of its branches;
He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;
15 Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth;
but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts [is] his portion in the herb of the earth;
16 Let, its heart, from a man’s, be changed, and, the heart of a wild beast, be given to it, —and let seven seasons pass over it.
his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him;
17 By the decree of the watchers, is the thing, and [by] the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it.
by the decree of the sifters [is] the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.
18 This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.
'This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou [art] able, for the spirit of the holy gods [is] in thee.
19 Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes.
'Then Daniel, whose name [is] Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream — to those hating thee, and its interpretation — to thine enemies!
20 The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth:
The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,
21 Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, —under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens:
and its leaves [are] fair, and its budding great, and food for all [is] in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens.
22 Thyself, it is, O king, in that thou art grown, and become strong, —and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth.
'Thou it [is], O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;
23 And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots—in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, —and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it.
and that which the king hath seen — a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field [is] his portion, till that seven times pass over him.
24 This, is the interpretation, O king, —and, the decree of the Most High, it is, which hath come upon my lord the king:
'This [is] the interpretation, O king, and the decree of the Most High it [is] that hath come against my lord the king:
25 That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass—like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, —until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.
26 And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, —after that thou come to know, that the heavens, have dominion.
And that which they said — to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.
27 Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, —by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, —if so be it may become the lengthening out of thy security.
'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.
28 All this, came upon Nebuchadnezzar the king.
'All — hath come on Nebuchadnezzar the king.
29 At the end of twelve months, over the palace of the kingdom of Babylon, was he walking:
'At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;
30 the king spake and said, Is not, this, Babylon the great, —which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?
the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?
31 While yet the word was in the mouth of the king, a voice, out of the heavens, fell, —Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee;
'While the word is [in] the king's mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,
32 And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass—like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, —until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
and from men they are driving thee away, and with the beast of the field [is] thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.
33 Immediately, the word, was fulfilled upon Nebuchadnezzar, and, from among men, was he driven forth, and, grass—like oxen, did he eat, and, with the dew of the heavens, his body was drenched, —until that, his hair, like to eagles’ feathers, was grown, and his nails, like birds’ claws.
'In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.'
34 And, at the end of the days, I, Nebuchadnezzar, mine eyes unto the heavens, did uplift, and, mine understanding, unto me, returned, and, the Most High, I blessed, and, to him that liveth age-abidingly, I rendered praise and honour, —whose dominion, is an age-abiding dominion, and, his kingdom, lasteth from generation to generation;
'And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion [is] a dominion age-during, and His kingdom with generation and generation;
35 And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he—with the army of the heavens, and the inhabitants of the earth, —and none there is who can smite upon his hand, or say to him, What hast thou done?
and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?
36 At the same time, mine understanding, returned unto me, and, for the dignity of my kingdom, my majesty and my brightness, returned unto me, and, unto me, my nearest friends and my nobles, did seek, —and, over my kingdom, was I restored, and, surpassing greatness, was added unto me.
'At that time my understanding doth return unto me, and for the glory of my kingdom, my honour and my brightness doth return unto me, and to me my counsellors and my great men do seek, and over my kingdom I have been made right, and abundant greatness hath been added to me.
37 Now, I, Nebuchadnezzar, am praising and extolling and honouring the King of the Heavens, all whose works, are truth, and, his ways, right; and, them who walk in pride, he is able to abase,
'Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works [are] truth, and His paths judgment, and those walking in pride He is able to humble.'