< Daniel 2 >
1 And, in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, —and his spirit, was troubled, and, his sleep, had gone from him.
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep broke from him.
2 So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, —they came in therefore, and stood before the king.
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to show the king his dreams. So they came and stood before the king.
3 And the king, said to them, A dream, have I dreamed, —and my spirit is troubled to know the dream.
And the king said to them, I have dreamed a dream, and my spirit was troubled to know the dream.
4 Then spake the Chaldeans to the king, in Aramaic, —O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.
Then spoke the Chaldeans to the king in Syriack, O king, live for ever: tell your servants the dream, and we will show the interpretation.
5 The king answered and said to the Chaldeans, The word from me, is unalterable: If ye shall not make known to me the dream and the interpretation thereof, ye shall be cut in pieces, and, your houses, into a dunghill, shall be turned;
The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known to me the dream, with the interpretation thereof, you shall be cut in pieces, and your houses shall be made a dunghill.
6 but, if, the dream and the interpretation thereof, ye will declare, gifts and a present and great dignity, shall ye receive from before me, —therefore, the dream and the interpretation thereof, declare ye unto me.
But if you show the dream, and the interpretation thereof, you shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation thereof.
7 They answered again and said, —Let, the king, tell, the dream, to his servants, and, the interpretation thereof, we will declare.
They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.
8 The king answered and said, Of a certainty, I know, that, time, ye, would gain, —merely because ye see that, unalterable, from me, is the word:
The king answered and said, I know of certainty that you would gain the time, because you see the thing is gone from me.
9 That, if, the dream, ye shall not make known to me, one and the same, is the decree, and, a lying and wicked word, have ye agreed to speak before me, that meanwhile the time may be changed, —therefore, the dream, tell ye me, so shall I know that, the interpretation thereof, ye can declare for me.
But if you will not make known to me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me the interpretation thereof.
10 The Chaldeans answered before the king and said, There is not a man upon the earth, who can declare, the matter of the king, —although indeed, there is no king, chief ruler who, a thing like this, hath asked of any sacred scribe or magician or Chaldean;
The Chaldeans answered before the king, and said, There is not a man on the earth that can show the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
11 and, the thing which the king hath asked, is difficult, and, none other, is there, who can declare it before the king, —saving the gods whose dwelling is, not with flesh.
And it is a rare thing that the king requires, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh.
12 For this cause, the king, was provoked and exceedingly indignant, —and gave word to destroy all the wise men of Babylon;
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13 and, the decree, went forth, that, the wise men, should be slain, —and they sought Daniel and his companions that they might be slain.
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
14 Immediately, Daniel, made answer with prudence and discretion, to Arioch, chief of the executioners of the king, —who had come forth to slay the wise men of Babylon:
Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:
15 he began to speak and said to Arioch the king’s captain, —For what cause, is the decree raging forth from before the king? Then did Arioch make the matter known unto Daniel.
He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
16 So Daniel entered in, and desired of the king, —that, an appointed time, he would give him, and then, the interpretation, he would declare unto the king.
Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation.
17 Then Daniel, to his own house, departed, —and, to Hananiah, Mishael, and Azariah, his companions, made the matter known;
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
18 that, tender compassion, they might seek from before the God of the heavens, concerning this secret, —that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
19 Then, unto Daniel—in a vision of the night, the secret was revealed, —whereupon, Daniel, blessed the God of the heavens:
Then was the secret revealed to Daniel in a night vision. Then Daniel blessed the God of heaven.
20 Daniel responded, and said, Let the name of God be blessed from age to age, —in that wisdom and might, to him belong;
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
21 And, he, changeth times and seasons, removeth kings, and setteth up kings, —giving wisdom to the wise, and knowledge to them who are skilled in understanding:
And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom to the wise, and knowledge to them that know understanding:
22 He, revealeth the deep things, and the hidden, —knoweth what is in the darkness, and, light, with him, doth dwell.
He reveals the deep and secret things: he knows what is in the darkness, and the light dwells with him.
23 Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, —yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.
I thank you, and praise you, O you God of my fathers, who have given me wisdom and might, and have made known to me now what we desired of you: for you have now made known to us the king’s matter.
24 Therefore, Daniel entered in unto Arioch, whom the king had appointed to destroy the wise men of Babylon, —he went in, and, thus, he said unto him, The wise men of Babylon, do not thou destroy, bring me in before the king, and, the interpretation—unto the king, will I declare.
Therefore Daniel went in to Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus to him; Destroy not the wise men of Babylon: bring me in before the king, and I will show to the king the interpretation.
25 Thereupon, Arioch—with haste, brought in Daniel before the king, —and, thus, he said to him—I have found a man of the sons of the exile of Judah, who, the interpretation—unto the king, will make known.
Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the captives of Judah, that will make known to the king the interpretation.
26 The king answered and said unto Daniel, whose name was Belteshazzar, —Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and the interpretation thereof?
27 Daniel answered before the king, and said, —The secret which the king hath asked, the wise men, the magicians, the sacred scribes, the astrologers, are not able to declare unto the king;
Daniel answered in the presence of the king, and said, The secret which the king has demanded cannot the wise men, the astrologers, the magicians, the soothsayers, show to the king;
28 but there is a God in the heavens, who revealeth secrets, and hath made known to King Nebuchadnezzar, what shall come to pass, in the afterpart of the days: Thy dream and the visions of thy head upon thy bed, are, these: —
But there is a God in heaven that reveals secrets, and makes known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these;
29 As for thee, O king, thy thoughts upon thy bed, arose regarding what should come to pass hereafter; and, he that revealeth secrets, made known to thee what shall come to pass.
As for you, O king, your thoughts came into your mind on your bed, what should come to pass hereafter: and he that reveals secrets makes known to you what shall come to pass.
30 But, as for me—not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, —therefore, it is in order that, the interpretation—unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that you might know the thoughts of your heart.
31 As for thee, O king, thou wast looking, when lo! a great image, this image, being mighty, and the brightness thereof surpassing, was standing before thee, —and, the appearance thereof, was terrible.
You, O king, saw, and behold a great image. This great image, whose brightness was excellent, stood before you; and the form thereof was terrible.
32 As for this image, its head, was of fine gold, its breast and its arms, were of silver, —its belly and its thighs, of bronze;
This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
33 its legs, of iron, —and, its feet, part of them, of iron, and, part of them, of clay.
His legs of iron, his feet part of iron and part of clay.
34 Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, —and they were broken in pieces.
You saw till that a stone was cut out without hands, which smote the image on his feet that were of iron and clay, and broke them to pieces.
35 Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, —but, the stone that smote the image, became a mighty rock, and filled all the land.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
36 This, is the dream, and, the interpretation thereof, we will tell before the king.
This is the dream; and we will tell the interpretation thereof before the king.
37 Thou, O king, art the king of kings, —for, the God of the heavens, hath given unto thee, the kingship, the might, the power and the dignity;
You, O king, are a king of kings: for the God of heaven has given you a kingdom, power, and strength, and glory.
38 and, wheresoever the sons of men do dwell, the wild beasts of the field and the birds of the heavens, hath he given into thy hand, and hath made thee ruler over them all. Thou, art the head of gold.
And wherever the children of men dwell, the beasts of the field and the fowls of the heaven has he given into your hand, and has made you ruler over them all. You are this head of gold.
39 And, after thee, shall arise another kingdom, inferior to thee, —and another—a third kingdom, of bronze, which shall bear rule throughout all the earth.
And after you shall arise another kingdom inferior to you, and another third kingdom of brass, which shall bear rule over all the earth.
40 And, the fourth kingdom, shall be hard as iron, —in like manner as iron breaketh in pieces and crusheth all things, —even as iron which bringeth to ruins all these, shall it break in pieces and bring to ruins.
And the fourth kingdom shall be strong as iron: for as much as iron breaks in pieces and subdues all things: and as iron that breaks all these, shall it break in pieces and bruise.
41 And, whereas thou sawest the feet and the toes, part of them of potter’s clay, and part of them of iron, the kingdom, shall be, divided, and, of the hardness of the iron, shall there be in it, —forasmuch as thou sawest, the iron, combined with the miry clay;
And whereas you saw the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, for as much as you saw the iron mixed with miry clay.
42 and, the toes of the feet, part of them, iron, and, part, of clay, —some part of the kingdom, shall be strong, but, a part thereof, shall be brittle;
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43 and, whereas thou sawest, the iron, combined with the miry clay, they shall be combined with the seed of men, but shall not cleave firmly one to another, —lo! as iron is not to be combined with clay.
And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not join one to another, even as iron is not mixed with clay.
44 And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, —it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45 Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.
For as much as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
46 Then, King Nebuchadnezzar, fell upon his face, and, unto Daniel, paid adoration; and, a present and sweet odours, gave he word to pour out unto him.
Then the king Nebuchadnezzar fell on his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors to him.
47 The king answered Daniel, and said—Of a truth, your God, is a God of gods, and a Lord of kings, and a Revealer of secrets, —seeing thou wast able to reveal this secret.
The king answered to Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing you could reveal this secret.
48 Then, the king, exalted, Daniel, and, many large presents, gave he unto him, and set him to be ruler over all the province of Babylon, —and chief of the nobles, over all the wise men of Babylon.
Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
49 And, Daniel, desired of the king, and he appointed—over the business of the province of Babylon—Shadrach, Meshach, and Abed-nego, —but, Daniel himself, was in the gate of the king.
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.