Colossians 2
1 For I desire you to know, how great a contest I am having—in behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;
In nyara irusi ijase sa ma sa barki shi, barki an desa wa rani Ulaudikiya, nan aye gbardang sa daki wa mu ira muhenu mum ba.
2 In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, —Christ:
Ma wuza katuma bati muriba mu we me mu kem nikara uwatu upata uwe anyimo uhem uhana vat ure aje nan urusa! ukang ukadura kani hunzi na Asere, vana Asere.
3 In whom are all the treasures of wisdom and knowledge hidden away.
Anyimo ani hunzi vat muso murusa nan mu.
4 This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;
Ma buka shi ani me kati uye ma rangi shi intize tihunguko umuriba mushi.
5 For, though, indeed, in the flesh, I am absent, yet, in the spirit, with you, I am—rejoicing, and beholding your order and the solid firmness of your Christ-ward faith.
Vat unu zina sa inzom nigoo me nan shi abibe. In zin na puru arum in iri urusa tanu tishi nan akara ashi me.
6 As therefore ye have accepted the Anointed Jesus as your Lord, in him, be walking, —
Sa yaa kabi vana ugomo Asere, tonno ni in nikara anyimo ame.
7 Rooted, and being built up, in him, and making yourselves sure in your faith, even as ye have been taught, —surpassing therein with thanksgiving.
Cukuno nin gusi abira shi anyimo ame, akuri asuu shi asesere ame, i tonno anyimo u nya uhem, kasi udundura me sa awuzi shi, awuu gbardang anyimo ubezi iriba irum.
8 Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, —according to the instruction of men, according to the first principles of the world, —and not according to Christ:
I wuzi seke kati uye ma rangi shi una urusa nan nu hunguko ushi ahira una utanda wa naabu, una utarsa utimum tu nee, inzo ti vana Asere ba.
9 Because, in him, dwelleth all the fullness of the Godhead, bodily,
Anyimo ame me anu rusa vat ubara Asere ani pum.
10 And ye are, in him, filled full, —Who, is the head of all principality and authority,
Shi, isa myinci anyimo ame. me mani aje ukonde uya ubari nan tigomo.
11 In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, —
Anyimo ame me ani awuzi shi nigbari, inzo usandi unigbari sa anabu wa wuza ba, ni ukarsa uwa uni pum, ni vana Asere nini.
12 Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God—Who raised him from among the dead.
A vati shi nan me ahira uzoro. Anyimo ame me ani ahirza shi uhem wnyimo ubari Asere, de sa maa hirza me anyimo iccau.
13 And, as for you—who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, —having in favour forgiven us all our offences,
Uganiya me sa ya zi mukizi anyimo upilzo ushi me, anyimo uzati uni gbari nini pum, maa canti shi nigoo me nan me, ma kuri ma vete vat upilzo ushi me ni.
14 Having blotted out the handwriting against us by the decrees, which was hostile to us, —and hath taken away, the same, out of the midst, nailing it up to the cross:
Maa visi tireme tishi me sa amu zina anyertike nan unu inko utize sa wa raa ace aru, maa kari vat ma nuki asesere utiti ugankirka ume me.
15 Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.
Maa kari ubari nan tigomo. Ama saa maa poki tini ma tarsi tini uhana ubukimure aje ahira ugangirka ume me.
16 Let no one, therefore, be judging, you, —in eating and in drinking, or in respect of feast, or new moon, or sabbath, —
Barki ani me, kati uye ma nya shi ayari ahira imum yare nani imum i usa, nani ahira upeu usoo, nani abanga uwui wa sabar.
17 Which are a shadow of the things to come, whereas, the body, is of the Christ.
Timumum tigino me mazu mati mum me sa ti'eze ini aje, kadundura me kane kani vana Asere.
18 Let, no one, against you, be arbitrating, however wishful, —in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, —
Kati uye ushi sa ma nyara ukaska unice nan ninonzo ni be Asere ma iri ayari ashi sa adi wu adiri ukalum ushi me. Usandi unu ugino make ribe anyimo ti mum sa ma iri ma cukuno unu yeze uni ce ubasa ume uni pum.
19 And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.
Nizi sas nan nice nani vat nipum tiji wan tihihira wa zin katuma nigoo me, mazin ti'uza nan ti uza me sa Asere a nyinza.
20 If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, —
Inki ya wono nigoo me nan vana Asere ahira imum i unee, nyanini ya wuna izin nu wuza kasi shi anu unee wani.
21 Do not handle, nor taste, nor touch; —
“Kati i canti, nani i donkino, nani idari?”.
22 Which things are all for decay in the using up; —according to the commandments and teachings of men?
Vat timumum ti ge me umara utini ene ani ucorno ingi awuza katuma una udungura wa anabu.
23 The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, [and] ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.
Ugino u'inso utize uzin uzini urusa uni pum usandi una sa ayo nan utuzo nan unya uni pum ijasi. Izo me katuma ka ge sa nipum ni nyara ba.
