Acts 4
1 But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,
Leleꞌ naa, Petrus no Yohanis feꞌe ola-olaꞌ ro atahori naa ra, te atahori moko-moko baꞌube rema. Sira, malangga agama Yahudi ma malangga mana manea Ume Hule-Oꞌe Huuꞌ a, no atahori mia partei agama Saduki. Ara rema fo ramue Petrus no Yohanis.
2 Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;
Ara ramanasa, huu Petrus no Yohanis hii rafadꞌe basa atahori ra oi, “Yesus nasodꞌa baliꞌ mia mamate na ena! No naa, Ana soi dalaꞌ fee atahori mates ra fo rasodꞌa baliꞌ.”
3 And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.
De ara parenda sira atahori nara reu humu ruꞌa se. Te huu, relo a naeꞌ a tena, de ara tao ruꞌa se bui rala reu. Fo mbila fefetu na, dei fo ara nggero dedꞌeat naa.
4 Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand.
Te mia atahori mana hii rena Yesus dedenu nara, atahori naeꞌ rataa oi, saa fo sira ranoriꞌ naa, memaꞌ ndaa. Naa de, atahori nara boe ramaheta losa akaꞌ a touꞌ ra o rifon lima ena.
5 And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;
Mbilaꞌ neu boe ma, atahori monaen Yahudi ra raꞌabꞌue mia Yerusalem. Naeni, malangga ra, lasi adat, ro meser agama Yahudi ra.
6 Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; —
Malangga monaen agama Yahudi a sia na boe. Nara na Hanas. Atahori monaen feaꞌ ra, Kayafas, Yohanis, Aleksander, no malangga monaen a bobꞌonggi fea nara o sia naa boe.
7 And, setting them in the midst, they began to enquire—In what manner of power, or in what manner of name, did, ye, do this?
Basa se masoꞌ ma, ara parenda atahori reu haꞌi Petrus no Yohanis, fo rema rataa sia malangga naa ra. Ruꞌa se masoꞌ ma, ara ratane oi, “Taꞌo bee de hei miꞌihahaiꞌ atahori kekoꞌ naa? Hei pake se koasa na? Se fee hei isin de mimbirani tao taꞌo naa?”
8 Then Peter, filled with Holy Spirit, said unto them—Ye rulers of the people, and elders!
Basa ma Lamatualain Dula-dale Na tao nambarani Petrus de nataa oi, “Ama nggare! Amaꞌ se mana dadꞌi atahori monaen ma lasi-lasi adat Israꞌel! Afiꞌ miminasa mete ma hai bingun mbei.
9 If, we, this day, are to be examined for doing good to a sick man, —in whom, this, man hath been made well,
Onaꞌ a amaꞌ se mae midꞌedꞌea mo hai, huu hai tulun mihaiꞌ atahori kekoꞌ esa. Boe ma mitane hai pake se koasa na?
10 Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, —whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.
Dadꞌi au ae utaa taꞌo ia: Amaꞌ se feꞌe misinedꞌa atahori Nasaret fo nara na, Yesus. Naeni Kristus, fo Lamatuaꞌ dudꞌu memaꞌ mia dalahulu na. Te amaꞌ se mbaku misa E sia hau ngganggeꞌ. Te Lamatualain fee Ne nasodꞌa baliꞌ mia mamate na. Au nau amaꞌ se ro basa atahori Israꞌel bubꞌuluꞌ, te hai mihaiꞌ atahori kekoꞌ a pake Yesus koasa na.
11 This, is the stone, set at nought by you the builders, which became the head of the corner;
Yesus ia, ara suraꞌ memaꞌ sia Lamatualain susura na oi, ‘Hambu fatu esa fo tukan ra nggari hendi e; te ia naa, fatu a dadꞌi fatu netehuuꞌ.’
12 And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
Sia ndule raefafoꞌ, Lamatualain nda soi dala feaꞌ fee masodꞌaꞌ neu hita sala nara sa. Akaꞌ a dalaꞌ esa. Naeni, Yesus. Mete ma nda Eni sa na, nda hambu atahori esa fee masodꞌaꞌ neu hita saꞌ boe.”
13 And, looking at Peter’s boldness of speech, and John’s, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;
Atahori mana endoꞌ sia naa ra bubꞌuluꞌ oi Petrus no Yohanis, atahori anadiki onaꞌ atahori nda baca ma suraꞌ rahine sa. Ara titindindiꞌ a neu ruꞌa se mbarani nara, huu ruꞌa se olaꞌ nda raꞌafuniꞌ sa. Lenaꞌ fai, ara bubꞌuluꞌ ruꞌa se eiꞌ esa ro Yesus.
14 Seeing, the man also standing, with them, even the [man] who had been cured, they had nothing wherewith to contradict.
Naa de bafa nara raꞌateme losa nda bisa olaꞌ naeꞌ sa, huu atahori mana hai mia keko na o nambariiꞌ sia mata nara boe.
15 Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,
Basa naa ma, ara denu ruꞌa se oi, “Hei dea mi dei.” Boe ma ara ola-olaꞌ fo sangga dalaꞌ.
16 Saying—What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny [it]!
Rae, “Toronoo nggare! Hita tao taꞌo bee neu atahori rua ia ra? Basa atahori sia Yerusalem bubꞌuluꞌ rae sira tao mana dadꞌi ia. Hita tafaniiꞌ saa fai, te butin sia ena na.
17 Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.
Malole lenaꞌ ata sangga dalaꞌ, fo dedꞌeat ia afiꞌ sudꞌi nenedꞌuit sia bee-bꞌee. Ata taꞌatatauꞌ ruꞌa se, fo ara afiꞌ ranori seluꞌ Yesus dala masodꞌa Na. Mete ma ara nda nau rena sa, naa rahine neuꞌ ena!”
18 And, calling them, they gave them the sweeping charge, —not to be sounding aloud, nor even to be teaching, upon the name of Jesus.
Basa ma ara roꞌe ruꞌa se masoꞌ, de rafadꞌe rae, “Besa-bꞌesa e! Hei onaꞌ minori soꞌal Yesus fai!”.
19 But, Peter and John, answering, said unto them—Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!
Te Petrus no Yohanis rataa rae, “Sobꞌa amaꞌ se dudꞌuꞌa ao mara. Bee malole lenaꞌ? Tungga amaꞌ se parenda na, do, tungga Lamatualain?
20 For, we, cannot but be speaking the things which we have seen and heard.
Hai mita ma rena dalaꞌ naeꞌ. Taꞌo bee de hai afiꞌ mifadꞌe atahori laen!”
21 They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; —
Petrus no Yohanis rataa basa taꞌo naa, te atahori mana nggero dedꞌeat naa, ai seluꞌ se. Boe ma ara mboꞌi ruaꞌ se, huu nda ritaꞌ rae nggero se taꞌo bee saꞌ boe. Ara o ramatau, afiꞌ losa atahori mana sia dꞌeaꞌ ra fela ramue. Te atahori naeꞌ sia deaꞌ koa-kio Lamatualain, huu atahori kekoꞌ a hai ena.
22 For, more than forty years old, was the man, upon whom had taken place, this healing sign.
(Atahori kekoꞌ naa, doidꞌoso too haa nulu lena, dei de feꞌe laoꞌ nala na.)
23 But, when they had been let go, they came unto their own [friends], and told as many things as, unto them, the High-priests and Elders, had said.
Ara mboꞌi Petrus no Yohanis, ma ruꞌa se baliꞌ risiꞌ nonoo nara. Ara dui rae malangga agama ra ro lasi-lasi adat ra ai se ena.
24 And, they, having heard, with one accord, uplifted voice unto God, and said—O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:
Boe ma, nonoo nara basa se, raꞌabꞌue ralaꞌ esa de hule-oꞌe rae, “Lamatualain mana naena koasa monaeꞌ. Amaꞌ mana naꞌadadadꞌiꞌ lalai no raefafoꞌ, no basa isi na.
25 Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said—Unto what end did nations rage, and, peoples, busy themselves with empty things?
Dalahulu na, Amaꞌ Dula-dale Meumare Na pake baꞌi Daud dadꞌi mana ola-olaꞌ Na. Ana nafadꞌe memaꞌ nae, dei fo atahori labꞌan Yesus. Ma ana suraꞌ, nae: ‘Atahori mia nusa feaꞌ ra ramanasa huu dedꞌea anin; Ara tao leli ena, huu dedꞌeat mana nda naꞌena huu-tonggoꞌ sa.
26 The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.
Mane raefafoꞌ ra raꞌabꞌue fo reu ratati labꞌan Lamatualain; ma malangga ra sangga dalaꞌ fo reu labꞌan Lamatualain no Kristus, Atahori fo Lamatualain dudꞌu mia doo na neu.’
27 For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, —both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; —
Saa fo baꞌi Daud suraꞌ basaꞌ a, ia naa dadꞌi ena. Dalahulu na, sosoa na feꞌe sambu-sambu, te ia naa manggareloꞌ ena. Memaꞌ sia ia, mane Herodes no hofernor Pontius Pilatus raꞌabꞌue ro hai atahori lasi-lasi nara mia Israꞌel, ma nusa feaꞌ ra malangga nara. Basa se raꞌabꞌue rala haraꞌ esa fo labꞌan Yesus, fo Amaꞌ dudꞌu memaꞌ a.
28 To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.
Ia naa, hai mihine basa naa nandaa no Amaꞌ hihii-nanau na, tungga sa fo Amaꞌ naꞌetuꞌ mia doo na neu.
29 As to the present things, then, O Lord, —look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,
Ia naa, mete sobꞌa, te ara raꞌatatataaꞌ tao hai mimitau. Dadꞌi Amaꞌ fee hai mimbirani. Fo hai mi mifadꞌe atahori ra sia bee-bꞌee, Amaꞌ Dudꞌui Malole Na soꞌal Yesus. No hai afiꞌ mimitau saa saꞌ boe.
30 By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.
Hai moꞌe Amaꞌ fee koasa, fo hai mihaiꞌ atahori mamahedꞌiꞌ ra. Ma tao mana dadꞌiꞌ ra fo atahori bubꞌuluꞌ koasa naa, memaꞌ nema mia Atahori Meumare fo Amaꞌ denu, naeni Yesus. Lamatualain, hai hule-oꞌe ma akaꞌ a ia ena.”
31 And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.
Ara hule-oꞌe ma, ume fo ara raꞌabꞌue siaꞌ naa, nanggongga. Boe ma Lamatualain Dula-dale Meumare Na, dai basa se. Basa de, ara dea reu rafadꞌe Lamatualain Dudꞌui Malole Na, no nda bambi-bambi sa.
32 And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.
Basa boe ma, basa atahori mana mamahere Yesus ra, ralaꞌ esa, ma rasodꞌa no susueꞌ. Nda hambu manadeꞌuꞌ sa, ma ara hii fee saa-saa neu feaꞌ ra. Esa-esaꞌ ator sudꞌi a saa nara, fo pake raꞌabꞌue.
33 And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.
Basa ma Lamatualain fee koasa neu dedenu nara, fo rafadꞌe atahori oi Lamatuaꞌ Yesus nasodꞌa baliꞌ ena. Huu sira rita no mata nara ena. Basa ma Lamatualain fee papala-babꞌanggiꞌ lenaꞌ seli neu se.
34 For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,
Hambu atahori mia sira e, seo rae no ume nara, ma fee doi na neu Lamatuaꞌ dedenu Nara. De ara pake tulu-fali neu atahori naeꞌ parlu na. Naa de, ara nda toꞌa-taa saa saꞌ boe.
35 And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.
36 And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, —a Levite, a Cyprian by nation,
Onaꞌ Yusuf. Eni ia, Lewi tititi-nonosi na mia pulu Siprus. Lamatuaꞌ dedenu Nara babꞌae nara eꞌeku na ‘Barnabas’, sosoa na, ‘atahori mana huhuar atahori feaꞌ’. Ana seo rae na ombat esa, de nendi doi na fee neu Lamatuaꞌ dedenu Nara.
37 Having a field, sold it, and brought the money and laid it at the feet of the Apostles.
