Acts 3
1 Now, Peter and John, were going up into the temple, for the hour of prayer—the ninth;
Chiengʼ moro achiel, kar sa ochiko odhiambo, mane en sa mar lemo noyudo ka Petro gi Johana odhi e hekalu.
2 And, a certain man, who had been, lame from his mother’s womb, was being carried, —whom they used to lay daily at the door of the temple—the [door] called Beautiful, that he might ask alms of them who were entering into the temple:
To e sechego noyudo otingʼ ngʼat moro maputh kitero e ranga hekalu miluongo ni Malongʼo, kama ne ojaketee pile pile, mondo okwa kony kuom joma donjo ei hekalu.
3 Who, seeing Peter and John about to enter into the temple, was requesting to receive, an alms.
Kane ngʼatno oneno Petro gi Johana kadonjo ei hekalu, nokwayogi kony.
4 But Peter looking steadfastly at him—with John—said: Look on us!
To Petro gi Johana ne ongʼiyo wangʼe tir, mi Petro owachone niya, “Ngʼiwa ane!”
5 And, he, gave heed unto them, expecting to receive, something from them.
Ngʼatno nongʼiyogi, kogeno yudo gimoro kuomgi.
6 But Peter said—Silver and gold, have none, but, what I have, the same, unto thee do I give: —In the name of Jesus Christ the Nazarene, Walk!
Eka Petro nowachone niya, “Fedha gi dhahabu aongego, to gima an-go ema amiyi. E nying Yesu Kristo ja-Nazareth, chungi iwuothi.”
7 And, laying hold of him by the right hand, he raised him up; and, instantly, were his feet and ankles strengthened; —
Nomako bad ngʼatno, mi okonye aa malo, kendo gikanyo tiend ngʼatno gi ombongʼne noyudo teko.
8 And, leaping forward, he stood and walked, and entered with them into the temple, walking and leaping and praising God.
Ngʼatno nochikore malo mi ochako wuoth. Bangʼe nodhi kodgi ei laru mar hekalu, kowuotho kendo kochikore kendo kopako Nyasaye.
9 And all the people saw him, walking and praising God;
Ka ji duto nonene kowuotho kendo kopako Nyasaye,
10 And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple; —and they were filled with amazement and transport at what had happened unto him.
negifwenyo ni en e ngʼat mane jabedo kakwecho e dhoranga hekalu miluongo ni Malongʼo, omiyo ne giwuoro kendo dhogi nomoko kuom gima notimorene.
11 And, as he held fast Peter and John, all the people ran together unto them, in the portico which is called Solomon’s, —greatly amazed.
Kane jakwechono pod otwere kuom Petro gi Johana, ji duto nohum nono. Negibiro gingʼwech ir jootego nyaka kama iluongo ni Agoch Solomon.
12 And Peter, seeing it, made answer unto the people: —Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk?
Kane Petro onenogi, nowachonegi niya, “Un jo-Israel, angʼo momiyo gima otimoreni obwogou? Angʼo momiyo uchomo wangʼu kungʼiyowa mana ka gima tekowa wawegi kata timwa makare ema omiyo ngʼatni owuotho?
13 The God of Abraham and Isaac and Jacob, —the God of our fathers, hath glorified his servant Jesus: —whom, ye, indeed, delivered up and denied to Pilate’s, face when he had adjudged to release him;
Nyasach Ibrahim gi Isaka kod Jakobo, ma en Nyasach kwerewa, ema osemiyo Yesu jatichne duongʼ. Ne uchiwe mondo onege, kendo ne ukwede e nyim Pilato, kata obedo ni Pilato ne dwaro gonye.
14 But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you;
Ne ukwedo Ngʼama Ler kendo makare, to ukwayo mondo ogonynu janek.
15 But, the Princely Leader of Life, ye slew: —whom, God, raised from among the dead, whereof, we, are witnesses.
Ne unego wuon ngima, to Nyasaye nochiere oa kuom joma otho. Wan wawegi wan joneno kuom wachni.
16 And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, —yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!
Kuom yie e nying Yesu, ema ngʼat munenoni kendo ungʼeyoni oseyudoe chang. En mana nying Yesu, kaachiel kod yie maa kuome, ema osemiyo ngʼatni resruok moromo chuth, mana kaka un duto unenoni.
17 And now brethren, I know that by way of ignorance ye acted, —just as even your rulers.
“To koro, owetena, angʼeyo ni ne utimo gigo ka ok ungʼeyo, mana kaka jotendu bende notimogi kane ok gingʼeyo.
18 Howbeit, God—what things he had before declared, through the mouth of all the prophets, for his Christ to suffer, —did thus fulfill!
To ma e yo ma Nyasaye nochopogo chenrone mane osenyiso chon gi dho jonabi duto, kowacho ni Kristo nyaka sandi.
19 Repent ye, therefore, and turn, —unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,
Koro lokreuru uwe richou, udog ir Nyasaye, mondo richou owenu, eka Ruoth noduog chunyu mi uyud kwe,
20 And he may send forth him who had been fore-appointed for you—Christ Jesus:
bangʼe enoornu Yesu Kristo, Jal mane owalnu.
21 Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn g165)
To pod nyaka obedie e polo nyaka chop kinde ma Nyasaye ketoe gik moko duto kare, mana kaka nosesingore chon gi dho jonabi mage maler. (aiōn g165)
22 Moses, indeed, said—A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.
Musa nowacho ni, ‘Jehova Nyasaye ma Nyasachu biro miyou janabi machal koda kowuok e dier ogandau, kendo un bende nyaka uwinj gimoro amora mowachonu.
23 And it shall be—every soul, whatsoever, which shall not hearken unto that prophet, shall be utterly destroyed from among the people.
Ngʼato angʼata ma ok winje, to nongʼad kare oko chuth e kind ogandane.’
24 But, indeed, all the prophets, —from Samuel and those following after, as many as have spoken, have even announced these days.
“Chutho, jonabi duto, kochakore ndalo Samuel gi jonabi mane oluwo bangʼe kaachiel gi ji duto mane owuoyo, bende nokoro gik matinde timore ndaloni.
25 Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham—And, in thy seed, shall be blessed, all the families of the ground.
To un e nyikwa jonabigo, kendo un e weg singruok ma Nyasaye notimo gi kwereu. Nyasaye nowachone Ibrahim ni, ‘joma ok jo-Yahudi duto mag piny noyud gweth koa kuom kothi.’
26 Unto you first, God—having raised up his Servant—hath sent him forth, ready to bless you, when ye are turning away, each one, from your wickednesses.
Kane Nyasaye ooro Jatichne, to noore mokwongo ne un, mondo ogwedhu, ka oloko ngʼato ka ngʼato weyo yorene maricho.”
