Acts 24
1 And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.
Pans-din pichete mukhyo purohit Ananias aru kunba bura khan aru ekjon ukil jun laga naam Tertullus asele, taikhan arubi ahikena Governor ke Paul bhirodh te kotha koise.
2 And, when he was called, Tertullus began to make accusation, saying—Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,
Aru jitia Paul ke Governor age te anise, Tertullus taike golti dikene eneka koise, “Apuni karone amikhan bisi shanti thaki ase, aru etu desh te apuni laga gyaan pora bodli korise;
3 both in all ways and in all places, are we accepting it, most excellent Felix, with all thankfulness.
Amikhan laga sob jagah te aru hodai etu karone khushi pora apuni ke dhanyavad kori thake.
4 But, lest I too long detain thee, I beseech thee to hear us concisely in thy considerateness.
Hoilebi, apuni laga homoi aru bhi nolobole, ami apuni logot te anurodh ase, morom kori amikhan laga ekta kotha huni bhi.
5 For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, —
Kelemane etu manu to mara-mari kore aru duniya te thaka Yehudi khan laga sob jagah te bhirodh aru gondugol kori thaka Nazareth manu ekjon cholawta ase, amikhan jani paise.
6 who also attempted to desecrate even, the temple, whom we also seized,
Tai mondoli ke bhi apobitro kori bole bisarisele, etu nimite amikhan taike dhuri loise, aru ami laga niyom pora taike bisar koribo thakise.
Kintu henapoti pora Lysias te ahi kene joborjosti amikhan laga hath pora taike dhori loi jaise.
8 from whom thou shall be able, thyself, by making examination concerning all these things, to ascertain the things of which, we, are accusing him.
Taike golti diya khan ke apuni usorte ahi kobole koise, kintu apuni nijor hudile jani jabo amikhan taike ki karone golti di ase.”
9 Moreover, the Jews also were joining in the attack, saying that, these things, were, so.
Aru Yehudi khan bhi mili kene taike etu sob kotha to hosa ase koi dise.
10 And Paul answered, when the governor had motioned him to be speaking, —Well knowing thee to have been, for many years, judge unto his nation, cheerfully, as to the things concerning myself, do I make defence;
Titia Governor Paul ke kotha kobole nimite koise, titia Paul koise, “Ami bujhi ase apuni bisi saal pora etu jati khan laga bisar kori ahi thakise, etu karone moi khushi pora ami laga sob kotha apuni ke kobole ase.
11 seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, —
Kelemane apuni nijor jani jabo moi jitia pora aradhana kori bole Jerusalem te ahise, baroh-din pora bisi huwa nai.
12 and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, —
Aru taikhan moike mondoli aru mondoli aru sheher te kun logot te bhi kotha namila, nohoile gondugol lagi thaka pa-a nai.
13 neither can they make good the things concerning which they are, now, accusing me.
Aru taikhan ki kotha loi moike bodnam lagai ase, etu kun bhi sakhi dibo na paribo.
14 But I confess, this, unto thee, —That, according to the Way which they call a Sect, so, I am rendering divine service unto my father’s God, believing in all the things which, throughout the law, and those which, in the prophets, are written:
Kintu moi apuni ke hosa kotha koi ase, taikhan juntu Rasta ke ekta dol mati ase, eneka laga rasta pora Isor ke sewa kori ahise. Ki niyom te ase aru ki bhabobadi khan pora likhise, etu sob te moi bhal pora mani kene ahise.
15 Having, hope, towards God, which, even these themselves, do entertain—that, a resurrection, there shall certainly be, both of righteous and of unrighteous:
Aru ami Isor ke mon dangor laga etu asha ase, juntu etu manu khan nijor bhi rukhi ase, juntu to ase mori kene jinda hobole thaka, dharmik aru adharmik khan sob bhi.
16 herein, even I, myself, am studying to have, an unoffending conscience, towards God and men, continually.
Etu karone moi Isor phale bhi aru manu phale bhi sapha bhabona bhal thakibo karone kosis kori thakise.
17 Now, after many years, intending to do, alms, unto my nation, I arrived, —also [to present] offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult;
Aru bisi saal pichete moi nijor jati khan ke poisa dibole anise, dukh thaka jati khan ke daan dibole anise.
18 but certain Jews from Asia [caused it], —
Taikhan ami etu kori thaka dikhise, mondoli pora sapha kori loi kene, bhir nohoile gondugol bhi thaka nai.
19 who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me: —
Aru kunba Yehudi khan Asia pora ahise, taikhan ami laga bhirodh te thakile, taikhan apuni usorte ahi kene kobo lage.
20 Or, let, these themselves, say what wrong they found, when I stood before the High-council, —
Nohoile, yate etu manu thaka khan bhi jodi moi kiba golti kaam kora paise koile moi Yehudi sabha usorte khara thaka homoi te koi dibi,
21 unless concerning this one voice, wherewith I cried aloud among them, as I stood—Concerning the raising of the dead, am, I, to be judged, this day, by you.
khali ekta kotha karone ase, juntu moi sob manu usorte koisele, ‘Mora khan aru jee uthibo, etu kotha ke loi aji moike apuni usorte khara kori bisar kori ase.’”
22 And Felix deferred them, having more exact knowledge concerning the Way, —saying—As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, —
Jitia Felix etu kotha hunise, tai aru poritran Rasta ke bhal pora janibo mon hoi kene, taikhan ke rukhai dise. Tai koise, “Jitia sipahi laga senapoti Lysias Jerusalem pora ahibo, moi tumi laga bisar koribo.”
23 giving orders unto the centurion, that he should be kept, and have a measure of liberty, and to be hindering, none, of his own from waiting upon him.
Aru tai henapoti ke koi kene Paul ke bondhi ghor te rakhise, hoilebi taike bhi bandi narakhikena khula chari dibole koise, aru tai sathi khan tai logote ahibole bhi mana na koribi koise.
24 And, after certain days, Felix having arrived, with Drusilla his own wife, who was, a Jewess, he sent for Paul, and heard him concerning the faith, respecting Christ Jesus.
Aru olop din pichete Felix tai laga Yehudi maiki Drusilla logote wapas ahise, jun Yehudini asele, aru tai Paul ke mati bole pathaise aru tai Paul dwara hunise Jisu Khrista ke biswas laga kotha.
25 And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered—For the present, be going thy way, and, when I find an opportunity, I will send for thee, —
Aru jitia Paul pora taike dhormikta aru nijorke rukhabo para aru aha dinte bisar hobole thaka kotha khan thik pora koi dise, Felix bisi bhoi koi kene koise, “Etu bar to jai jabi. Jitia moi homoi pabo titia tumike aru matibo.”
26 at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.
Tai Paul pora poisa bhi pabo bhabikena tai hodai Paul ke mati ani kotha kori thakisele.
27 When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.
Kintu dui saal pichete Porcius Festus he Felix jagah te Governor hoi jaise, kintu Felix to Yehudi khan ke khushi kori bole mon asele, aru tai Paul ke bondh kora jagate he aru bhi thaki bole dise.
