Acts 2
1 And, when the day of pentecost was filling up [the number of days] they were all together with one intent; —
Kambo kume fentikos co bouwori, kwarubce ciin mwerum fiye win.
2 When there came suddenly out of heaven a sound, just as of a mighty rushing wind, —and it filled all the house where they were sitting;
Nawo nawo diro kange wi dikwama na yuwako dur, yiram dim luweu cii yim wiyeu.
3 And there appeared unto them—parting asunder—tongues like as of fire, and it sat upon each one of them;
labiyondo kange na biyen kiret layiron cilnenti dor.
4 And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.
Ciin dimki yuwa tangbe kwama lacin ter tokka kereki nyini kangum kambo yuwa tangbe kwamako dang cinenneu.
5 Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;
Ki kwama co Yahudawa kangum wi yim wursalima, nob kwamabo fo dorbitiner.
6 And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking;
Kambo cii nuwa diroweri, nubo gwam mwerum cii mor ciin nuwa nubo tikkan keroti kin yici.
7 Yea they were beside themselves and did marvel, saying—Lo! are not all these who are speaking Galilaeans?
Ciin to diker nyimankar laciiki, kibi chom birombo kebo Galiliyawaka?
8 How then do, we, hear each one in our own language in which we were born?
manyi bi nuwa citi wiyak wuyakce cii tok nyowo cii bombotiye?
9 Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
Fisiyawa kange mediyawa kange Elimawa, kange Yahudawa kange Kafadokiya, mor Pontus kange Asia.
10 Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, —both Jews and proselytes,
Phrygia kange Pamphylia, mor Masar kange sunga libiya wo sur receu, kange fabubbo Roma.
11 Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
Yahudawa kange proselyte, cretans kange arabian, be nuwa tokkeroti kin nyibo dor nangebdo durembo kwama maneu.
12 But they were all beside themselves and were utterly at a loss, saying one to another—What doth this please to be?
Gwam ciin nyimangi ciin yi bwiticeu, Yewo toktiye?
13 While, others, in mockery were saying—With sweet wine, are they drunken!
Kan nyumbo buwocii ki, ciin diim ki nyom.
14 But, taking his stand, Peter with the eleven lifted up his voice, and sounded out unto them—Ye men of Judaea, and all ye who are sojourning in Jerusalem! Let, this, unto you be known, and give ear unto my declarations; —
Dila Bitrus kweni kange sulombo yobem, kundiro tok kerki “Nubo yahuda kange kom kwarub kom yim wursalima, kom nyimomwo, ko suwatuu ker mironin.
15 For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; —
Nubowo ci dimbo diye ki nyom kambo kom kwatiyeu, wori kene Teer na burice koni.
16 But this is that which hath been spoken through the prophet Joel—
dila won co dike toki ywel neneu nii ker dukumer.
17 And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, —
Kwama ki nyo a yilati cwile kume, man coru yuwatangbeko dor nuber, bi biyolokumeu bayilob kange natub ciyan tokker dukumer.
18 And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy;
Nyo tak dor caan yabmib bayilob kange natub, kikuke tindowe man corum yuwatangbe miko, laciyan tok ker dukumer.
19 And I will set forth wonders in the heaven above, and signs upon the earth beneath, —blood and fire and vapour of smoke:
man madiker nyimakar dii kwama kange dor bitiner, bwiyale kange kira, kange yilom.
20 The sun, shall be turned into darkness and, the moon, into blood, —before the coming of the day of the Lord, the great and manifest [day];
kakokko an yilam kumtachile, chuwakko ayilam bwiyale nanyime kume durkowo kwamaceu nabou.
21 And it shall be—Whosoever shall call upon the name of the Lord, shall be saved.
an yilam woco den kwama an fiya fuloka.
22 Ye men of Israel! hear these words: —Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,
Nubo Israila kom cuwatuu kero birombonen. Yesu banzared niwo kwama nekom wuro kwama ma nangen durem more kume fiyeci wuyeu, nawo komki bwikom kanyimeu.
23 The same, by the marked out counsel and foreknowledge of God given up, through the hands of lawless men, suspending, ye slew,
Nii wo ciin neken co kan nage kange yobka kwama cii neken co kom keneu kang nubo yombo ker kwamareu cii twalum ki kuldange.
24 Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.
Wo kwama kungun co cokeinen twirak buwareko cinenneu, wo mani natamce.
25 For, David, saith concerning him—I foresaw the Lord before me continually, because he is, on my right hand, that I may not be shaken;
Dauda tokker donce ki kwamati kami ngir wori cin wi cunga kange cattiyeri katin mikannge.
26 For this reason, was my heart made glad and my tongue exulted, —ye further, even my flesh, shall encamp on hope:
Lanyori nermiro ma fuwer nerti biyel miro ti bilenke. Labwimiu anyi kibi kwan.
27 Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs g86)
mani mu minang dumemitiwi manu do wucakke mweti a to fuyenin. (Hadēs g86)
28 Thou madest known unto me paths of life, thou wilt make me full of gladness with thy countenance.
Dang men nure dumeu, nawo tikob mwebo adim yeti ki fuwor nereu.
29 Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, —that he both died and was buried, and, his tomb, is among us until this day.
Keb mibo man yikom ker nyanglang dor Tee Dauda: buyam ciin furomco dila tuweceu wifo wari kange bo di duwenokowo.
30 Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,
Nyori wori cin nii ker dukumer dila nyimom kwama macinen nor kiweri ki, mor tuwe luwe mwe man yoti kange kutile liyar cero nen.
31 With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs g86)
Cin tou dikero wo dila tok kero dor kwentka kriti mani cii ma bilankiya kange co fiye morka dumek, bwiceu tobo fuyeka. (Hadēs g86)
32 The same Jesus, hath God raised up, whereof, all we, are witnesses!
Wo Yesu wo kwama kunco wuro wuyakbe bin nyimom.
33 By the right hand of God, therefore, having been exalted, also, the promise of the Holy Spirit, having received from the Father, He hath poured out this which, yourselves, do see and hear.
Nyori kambo cii kunco yaken kanka cattiyere kwamau dila nyo mor yuwa tangbe kwamako fiye Tee wiyeu coci corbinenneu wo komtoti takri kom nuwatiyeu.
34 For, David, hath not ascended into the heavens; but he saith, himself, —Said the Lord unto my Lord, Sit thou at my right hand,
Dauda kwibo dii dila yiki kwama dila toki kwama nyi Teeluwemiu yiken kango cattiyeremi.
35 Until I make thy foes thy footstool.
Dila man yoken nob kiyeb mwebbo diker fuwaka namwek.
36 Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!
La nyori, naweu lo Israila a nyomom kang Yesu wo cii kulkenen kwama yoken co kwama kange kritti.
37 And, when they heard this, they were pricked to the heart, and said unto Peter and the rest of the apostles—What are we to do, brethren?
Cii nuwa nyori la kwerci nercer cii yi Bitrus kange tannineu nob tomangeb cebo. “Keb mibo ye ba matiye?”.
38 And Peter [said] unto them—Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, —and ye shall receive the free-gift of the Holy Spirit;
La Bitrus yiki Kom dubom bwiranker kumero nakom yumbom, mor den Yesu kristi na wam bwirangker kumero tak kan yo neken yuwatangbek kwama ko.
39 For, unto you, is the promise, and unto your children, —and unto all them who are afar off: as many soever as the Lord our God shall call unto him.
Wor noro ki kom kange bibeyo lokume, kwarub kange birombo kutaneu, gwam nubo tee be kwama a coutiyeu”.
40 And, with many different words, bare he frail witness, and went on exhorting them saying—Be saved from this perverse generation!
Kero ducce cii ne warke naci chuwaci ki cii nayiki, “Kom fulom dor kumero mor kalewo bwiranyeu.”
41 They, therefore, who welcomed his word, were immersed; and there were added, on that day, about three thousand souls.
Lakom yo kercero nacii yukumen mwembo, kume ciin fiyaten nubo cabten bikate taar.
42 And they went on to give constant attention—unto the teaching of the apostles, and unto the fellowship, unto the breaking of bread, and unto the prayers.
Lacii ca kaba ki merangka no tomangebbo kange yimbo winneu, mor caka tiilita kange dilo.
43 And there came on every soul, fear, and, many wonders and signs, through means of the apostles, were coming to pass.
Taito bou dorcir la cin ma diker nyimankaro kan ya yiromboti kila fiye nob tomangebo wiyeu.
44 And, all who believed, with one accord, began to hold all things common;
Gwam nubo nebilinker cii mwerum fiye win diker ciro na bwiticiyece.
45 and, their possessions and goods, were they selling and distributing them unto all, in so far as anyone had need.
La cii tokang dike cii cikeu kang dike cii ciko wiyakkeu laci kabkange dong dong kange cii cwitiyeu cii cikeu.
46 And, daily giving attendance with one intent in the temple and, at home, breaking bread, they were partaking of food with exultation and singleness of heart;
Fini win cii ca kabati ki nero mor lo wabe cii kiyan tiilita lonice cii kabkang caritoti bwitice mor fuwor nerer kange kungne necer.
47 Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.
Cii caklang kwamati ciin fiya yokati kabum nubem gwam. kwama cob cinenten nubowuro fiya dumetiyeu.
