Acts 19
1 And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples;
εγενετο δε εν τω τον απολλω ειναι εν κορινθω παυλον διελθοντα τα ανωτερικα μερη ελθειν εις εφεσον και ευρων τινας μαθητας
2 and he said unto them—Holy Spirit, received ye, when ye believed? And they said unto him—Nay! not even whether there is Holy Spirit, did we hear.
ειπεν προς αυτους ει πνευμα αγιον ελαβετε πιστευσαντες οι δε ειπον προς αυτον αλλ ουδε ει πνευμα αγιον εστιν ηκουσαμεν
3 And he said—Into what, then, were ye immersed? And, they, said—Unto John’s immersion.
ειπεν τε προς αυτους εις τι ουν εβαπτισθητε οι δε ειπον εις το ιωαννου βαπτισμα
4 Then said Paul—John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, —that is, on Jesus.
ειπεν δε παυλος ιωαννης μεν εβαπτισεν βαπτισμα μετανοιας τω λαω λεγων εις τον ερχομενον μετ αυτον ινα πιστευσωσιν τουτ εστιν εις τον χριστον ιησουν
5 And, when they heard [this], they were immersed into the name of the Lord Jesus;
ακουσαντες δε εβαπτισθησαν εις το ονομα του κυριου ιησου
6 and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.
και επιθεντος αυτοις του παυλου τας χειρας ηλθεν το πνευμα το αγιον επ αυτους ελαλουν τε γλωσσαις και προεφητευον
7 And all the men were about twelve.
ησαν δε οι παντες ανδρες ωσει δεκαδυο
8 And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God.
εισελθων δε εις την συναγωγην επαρρησιαζετο επι μηνας τρεις διαλεγομενος και πειθων τα περι της βασιλειας του θεου
9 But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus.
ως δε τινες εσκληρυνοντο και ηπειθουν κακολογουντες την οδον ενωπιον του πληθους αποστας απ αυτων αφωρισεν τους μαθητας καθ ημεραν διαλεγομενος εν τη σχολη τυραννου τινος
10 And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.
τουτο δε εγενετο επι ετη δυο ωστε παντας τους κατοικουντας την ασιαν ακουσαι τον λογον του κυριου ιησου ιουδαιους τε και ελληνας
11 Mighty works, also, not the ordinary, God was working through the hands of Paul;
δυναμεις τε ου τας τυχουσας εποιει ο θεος δια των χειρων παυλου
12 so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
13 But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying—I adjure you, by Jesus whom Paul proclaimeth!
επεχειρησαν δε τινες απο των περιερχομενων ιουδαιων εξορκιστων ονομαζειν επι τους εχοντας τα πνευματα τα πονηρα το ονομα του κυριου ιησου λεγοντες ορκιζομεν υμας τον ιησουν ον ο παυλος κηρυσσει
14 And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing.
ησαν δε τινες υιοι σκευα ιουδαιου αρχιερεως επτα οι τουτο ποιουντες
15 But the wicked spirit. Answering, said unto them—Jesus, [indeed], I am getting to know, and, Paul, I well-know, —but who are, ye?
αποκριθεν δε το πνευμα το πονηρον ειπεν τον ιησουν γινωσκω και τον παυλον επισταμαι υμεις δε τινες εστε
16 And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house.
και εφαλλομενος επ αυτους ο ανθρωπος εν ω ην το πνευμα το πονηρον και κατακυριευσαν αυτων ισχυσεν κατ αυτων ωστε γυμνους και τετραυματισμενους εκφυγειν εκ του οικου εκεινου
17 And, this, became known to all—both Jews and Greeks—who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.
τουτο δε εγενετο γνωστον πασιν ιουδαιοις τε και ελλησιν τοις κατοικουσιν την εφεσον και επεπεσεν φοβος επι παντας αυτους και εμεγαλυνετο το ονομα του κυριου ιησου
18 Many also of them who had believed, were coming, making open confession, and renouncing their practices.
πολλοι τε των πεπιστευκοτων ηρχοντο εξομολογουμενοι και αναγγελλοντες τας πραξεις αυτων
19 And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver.
ικανοι δε των τα περιεργα πραξαντων συνενεγκαντες τας βιβλους κατεκαιον ενωπιον παντων και συνεψηφισαν τας τιμας αυτων και ευρον αργυριου μυριαδας πεντε
20 Thus, with might, the Lord’s word, was growing and prevailing.
ουτως κατα κρατος ο λογος του κυριου ηυξανεν και ισχυεν
21 Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying—After I have been there, Rome also, must I see!
ως δε επληρωθη ταυτα εθετο ο παυλος εν τω πνευματι διελθων την μακεδονιαν και αχαιαν πορευεσθαι εις ιερουσαλημ ειπων οτι μετα το γενεσθαι με εκει δει με και ρωμην ιδειν
22 And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.
αποστειλας δε εις την μακεδονιαν δυο των διακονουντων αυτω τιμοθεον και εραστον αυτος επεσχεν χρονον εις την ασιαν
23 And there arose during that season no small disturbance concerning the Way.
εγενετο δε κατα τον καιρον εκεινον ταραχος ουκ ολιγος περι της οδου
24 For, one Demetrius by name, a silversmith, making [silver] shrines, of Diana, used to bring unto the craftsmen no little business;
δημητριος γαρ τις ονοματι αργυροκοπος ποιων ναους αργυρους αρτεμιδος παρειχετο τοις τεχνιταις εργασιαν ουκ ολιγην
25 gathering whom together, and them who in such things wrought, he said—Men! ye well know that, by this business, we have our prosperity;
ους συναθροισας και τους περι τα τοιαυτα εργατας ειπεν ανδρες επιστασθε οτι εκ ταυτης της εργασιας η ευπορια ημων εστιν
26 and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.
και θεωρειτε και ακουετε οτι ου μονον εφεσου αλλα σχεδον πασης της ασιας ο παυλος ουτος πεισας μετεστησεν ικανον οχλον λεγων οτι ουκ εισιν θεοι οι δια χειρων γινομενοι
27 And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.
ου μονον δε τουτο κινδυνευει ημιν το μερος εις απελεγμον ελθειν αλλα και το της μεγαλης θεας ιερον αρτεμιδος εις ουθεν λογισθηναι μελλειν δε και καθαιρεισθαι την μεγαλειοτητα αυτης ην ολη η ασια και η οικουμενη σεβεται
28 Now, hearing this, and becoming full of wrath, they began crying aloud, saying—Great, is Diana of the Ephesians!
ακουσαντες δε και γενομενοι πληρεις θυμου εκραζον λεγοντες μεγαλη η αρτεμις εφεσιων
29 And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
και επλησθη η πολις ολη της συγχυσεως ωρμησαν τε ομοθυμαδον εις το θεατρον συναρπασαντες γαιον και αρισταρχον μακεδονας συνεκδημους παυλου
30 But, Paul, being minded to enter in among the populace, the disciples would not suffer him.
του δε παυλου βουλομενου εισελθειν εις τον δημον ουκ ειων αυτον οι μαθηται
31 Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre.
τινες δε και των ασιαρχων οντες αυτω φιλοι πεμψαντες προς αυτον παρεκαλουν μη δουναι εαυτον εις το θεατρον
32 Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.
αλλοι μεν ουν αλλο τι εκραζον ην γαρ η εκκλησια συγκεχυμενη και οι πλειους ουκ ηδεισαν τινος ενεκεν συνεληλυθεισαν
33 Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace.
εκ δε του οχλου προεβιβασαν αλεξανδρον προβαλοντων αυτον των ιουδαιων ο δε αλεξανδρος κατασεισας την χειρα ηθελεν απολογεισθαι τω δημω
34 But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud—Great, is Diana of the Ephesians!
επιγνοντες δε οτι ιουδαιος εστιν φωνη εγενετο μια εκ παντων ως επι ωρας δυο κραζοντων μεγαλη η αρτεμις εφεσιων
35 Howbeit the town-clerk, having calmed the multitude, saith—Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the [image] that fell from Jupiter?
καταστειλας δε ο γραμματευς τον οχλον φησιν ανδρες εφεσιοι τις γαρ εστιν ανθρωπος ος ου γινωσκει την εφεσιων πολιν νεωκορον ουσαν της μεγαλης θεας αρτεμιδος και του διοπετους
36 As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.
αναντιρρητων ουν οντων τουτων δεον εστιν υμας κατεσταλμενους υπαρχειν και μηδεν προπετες πρασσειν
37 For ye have brought these men, neither as temple-robbers, nor as defaming our goddess.
ηγαγετε γαρ τους ανδρας τουτους ουτε ιεροσυλους ουτε βλασφημουντας την θεον υμων
38 If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!
ει μεν ουν δημητριος και οι συν αυτω τεχνιται εχουσιν προς τινα λογον αγοραιοι αγονται και ανθυπατοι εισιν εγκαλειτωσαν αλληλοις
39 But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
ει δε τι περι ετερων επιζητειτε εν τη εννομω εκκλησια επιλυθησεται
40 For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.
και γαρ κινδυνευομεν εγκαλεισθαι στασεως περι της σημερον μηδενος αιτιου υπαρχοντος περι ου ου δυνησομεθα δουναι λογον της συστροφης ταυτης
41 And, these things, having said, he dismissed the assembly.
και ταυτα ειπων απελυσεν την εκκλησιαν
