Acts 19
1 And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples;
Aphilossay Qoronttosen diza wode Phawulossay pude bagga derera kanththidi ehaaththaesone yidi hen diza issi issi ammaniza asata demmidi
2 and he said unto them—Holy Spirit, received ye, when ye believed? And they said unto him—Nay! not even whether there is Holy Spirit, did we hear.
“Inte ammanida wode xiillo ayana ekkideti?” gides; Isttikka “ekkibeykko haray attoshshin xiillo ayanay dizakkone nu siyibbeykko” gida.
3 And he said—Into what, then, were ye immersed? And, they, said—Unto John’s immersion.
Phawulossaykka istta “histtin inte aazan xaammaqetideti?” gides; Isttikka izas “Yanssa ximmiqatan xammaqetidos” gida.
4 Then said Paul—John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, —that is, on Jesus.
Phawulossaykka isttas Yanssa ximmiqatay gidikko asay maarotethan simmidayssa beessiza ximmiqatakko, Yanssay ba baggara asay izape guyera yiza Yesussa ammanana mala yootides” gides.
5 And, when they heard [this], they were immersed into the name of the Lord Jesus;
Isttikka hessa siyidape guye Goda Yesussa sunththan xammaqetida.
6 and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.
Phawulossaykka istta bolla ba kushshe woththida mala xiillo ayanay istta bolla wodhdhin istti hara dereta qaalara hasaida; sinththafe buroo hananayssaka hasaida.
7 And all the men were about twelve.
He asti wurikka taammane namm7u gidizaytakko.
8 And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God.
Phawulossay Ayhudata wossa keeth gellidi Xoossa kawootetha gish hasaetishene istta ammanththishe hedzdzu agina kumeeth oonaassika babbontta asaas qonccis yootides.
9 But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus.
Issi issi asay palamma xiini gidi ammananas koyibeyina; Goda oge qonccen ixxida; Hessa gish Phawulossay istta aggidi haraso bides; Ammanizaytakka duuma shaaki kessidi xirranossa timirtte keeththan gallas gallas isttara hasa7ettides.
10 And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.
Hessa mala ooson namm7u laythth gammida gish Isyya awurajjan diza Ayhudatine girkke asay wuri Goda qaala siyana danddaides.
11 Mighty works, also, not the ordinary, God was working through the hands of Paul;
Xoossi Phawulossa baggara daroo mallaliza malata ooththides.
12 so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.
Marabe woykko iza asatethi bochchida caarqa ehaaththaidi hariganchata bochchiko hargey yeedes; tuna ayanatikka ba oykkida asape kezzetes.
13 But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying—I adjure you, by Jesus whom Paul proclaimeth!
Yuyi yuyi asape dayidanththi kessiza issi issi Ayhude asati “Phawulossay sabbakiza Yesussa sunththan inte kezzana mala azazayss” giidi Goda sunththa tuna ayanati oykkida asata bolla xeeyigana paaccida.
14 And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing.
Issi Ayhudatape gidida qessista hallaqa asqqewosse adde na lapuunati hessaththo ooththida.
15 But the wicked spirit. Answering, said unto them—Jesus, [indeed], I am getting to know, and, Paul, I well-know, —but who are, ye?
Tuna ayanaykka “ta Yesussakka errayss, Phawulossakka errayss shin inte qass oonnantte?” gides.
16 And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house.
Qasekka tuna ayanay iza oykkidadey guppidi asata oykkides; isttaskka wolqatidi daroo miinin keethafe mela kaallo baqatida.
17 And, this, became known to all—both Jews and Greeks—who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.
Hessika Ehaaththaesonen diz Ayhudata achchanine girkke asa wursio achchan erretin wurkka babbida; hessankka Goda Yesussa sunththi bonchetides.
18 Many also of them who had believed, were coming, making open confession, and renouncing their practices.
Ammanida asape darooy shiiqidi ba iita ooso qoncceen paaxxides.
19 And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver.
Maro marotizaytape darooti ba marotiza maxaafa shishshidi dere sinththan tamman xuuggida; Maaxafa waagay shishshi qoodin ichchachu taammu shi bira mala gididees.
20 Thus, with might, the Lord’s word, was growing and prevailing.
Hayssa mala Goda qaalay kehi diccishene xoon xoon bidees.
21 Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying—After I have been there, Rome also, must I see!
Hayss wuri handdape guye Phawulossay Maqedoniyarane Akkaya baggara adhdhidi Yerusalame baanas qofa qachchidi “ta he gakkidape guye ta Roome qassekka beeyana koshshes” gides.
22 And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.
Bena maddizaytape namm7ata Ximttossane Errisxxossa gede maqidooniya gizaso kiittidi bees Isyya awurajjan guutha wode hen deyides.
23 And there arose during that season no small disturbance concerning the Way.
He wode Goda ogge gish daroo shiroy medhdhetides.
24 For, one Demetrius by name, a silversmith, making [silver] shrines, of Diana, used to bring unto the craftsmen no little business;
Dimexirossa geetettiza issi bira qoxxizadey Arxxemise geetettiza eeqqa misile biirape qoxxi medhdhi medhdhi wogaccistas wodhe mishshe demmisees.
25 gathering whom together, and them who in such things wrought, he said—Men! ye well know that, by this business, we have our prosperity;
Izikka he wogaccistane hessa mala ooson aqqizayita hara asata issi bolla shishshdi “aso hayisi oosozi nus mishsh kessizayssa inte errata;
26 and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.
Hayss Phawulossa geetettizadey Ehaaththaesoonen Xalla gidoontta kumeththa Isyya awurajjan diza daroo dereza ammanththi ammanththi ballethizayssa inte wurkka beeyzayssa malane siyzzayssa mala (asa kushen ooththetida eeqqati mulleka Xoossu giidetena) gi yootes.
27 And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.
Hayssa nu oosoza loo7o sunththa hirayssizayssafe bollara kummetha Isyyayine kummetha allamey gooyiniza woga Arxxemisse eeqqa keethaykka go7ay bayinddayssa gidana; Qassekka kehi dhoqu gida izi bonchoykka kawuyana” gides.
28 Now, hearing this, and becoming full of wrath, they began crying aloud, saying—Great, is Diana of the Ephesians!
Asay hessa siyidi iita hanqqo hanqqetidi “Ehaaththaesoone Arxxemissa woogga gita!” giidi woossa oykkides.
29 And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
Herakka kummetha kaatamay shirotides; Deereykka wuri issi bolla gididi Maqqidoniya asa gididaytane Phawulossara isfe yuyiza iza laaggista Gayiyossane Arisxxirokossa oykkidi derey kasse kaizaso woththan gellida.
30 But, Paul, being minded to enter in among the populace, the disciples would not suffer him.
Phawulossaykka kare kezzidi asa sinthth shiqqana Koyin ammanizayti digida.
31 Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre.
He awurajja dannatape issi issi Phawulossa laggeti Phawulossay asay kasse kaizaso xalidi gellontta mala asi kiittidi wossida.
32 Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.
Shiiqida asay un77tidi issi urray issi mishsh hasaishin haray qass hara hasa7esine asay wuri wassetes; dariza baggay asay aazas hen shiiqidakkone errena.
33 Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace.
Ayhuda asay Iskkinddirossa geetettizade deera garssafe sugerethth gede sinthth kessida wode issi issi asati ba gish izi hasa7ana mala wassida; Izikka istta gish pallamistana koyidi asay coou gaana mala mallati beesides.
34 But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud—Great, is Diana of the Ephesians!
Gido attin izi ayhuda asi gididayssa errida wode wurkka issi bolla “Ehaaththaesoone arxximissa woogga gita!” gishe namm77u saata mala asay wassides.
35 Howbeit the town-clerk, having calmed the multitude, saith—Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the [image] that fell from Jupiter?
He kaatamas wana xaafey asa coou histtidi “inteno Ehaaththaessone asato gita arxxemisi eeqqa keethayne salope wodhdhida izi misile naagizay Ehaaththaesoone kaatama asa gididayssa erronttay oonne?
36 As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.
Hessa gish hayssi ha tumay kadistana dandda7etonttayssa mala inte guuththu yushshi qoopanasine looddu gaanas beesses;
37 For ye have brought these men, neither as temple-robbers, nor as defaming our goddess.
Hayta asata Xoos keeththa bonqqontta woykko nu Xoossu gididayssa bolla cashsha qaala denththontta inte oykkidi ha gaththanas coo ehhidista.
38 If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!
Hessa gish Dimexxroossayne izara diza wogacceti oonna bollaka motiiza yoyi dikko prda keethay isttas doya dees; dannatikka deetes; koyidade motanas danddaes.
39 But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
Hayssafe hara gaanas inte koykko wogay diza shiiqoson beeyetto.
40 For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.
Hessi attiko hachchi handda shiiroy nuna motissontta mala hirggises; Mootos gaththiza gasooy bayindda gish ha handda shiiroza gish nu oychchetikko loo7o zaaroy nus deena” gides.
41 And, these things, having said, he dismissed the assembly.
Izi hessa gidape guye shiiqoy lalletides.
