Acts 13
1 Now there were in Antioch, distributed through the existing assembly, —prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch’s foster-brother, and Saul.
Sia kota Antiokia, atahori hetar ramahere Lamatuaꞌ Yesus ena. Ruma dadꞌi Lamatualain mana ola-ola Na, ma ruma fai ranori atahori ra. Nara nara: Barnabas Simeon atahori roꞌe e rae, ‘Tou nggeoꞌ’. Lukius (mia kota Kirene) Menahem (ara raꞌaboi e eniꞌ a aꞌana na naꞌabꞌue no mane Herodes.) ma Saulus.
2 And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said—Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them.
Faiꞌ sa, ara puasa ma raꞌabꞌue koa-kio Lamatualain. Dula-dale Meumare Na nafadꞌe se nae, “Tengga mala Barnabas no Saulus. Te Au ue-tatao Ngga naeꞌ. De ara musi tao ues fo Au ae feeꞌ a.”
3 Then, fasting and praying, and laying their hands upon them, they sent them away.
Ara puasa ma hule-oꞌe basa ma, ndae lima nara neu Barnabas no Saulus langga nara, de tabis se. Boe ma denu ruꞌa se reu ue-tao Lamatualain tatao Na.
4 They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;
Lamatuaꞌ Dula-dale Meumare Na parenda Barnabas no Saulus, fo lao ndule nusaꞌ. Fefeu na, ara risiꞌ kota esa sia tasi suu na, nara na Seleukia. Yohanis (fo roꞌe rae Markus), tungga no se boe. Losa naa ma, ara sae ofaꞌ de lao pulu Siprus reu. Basa ma, ara onda mia kota esa, nara na Salamis. Sia naa, ara hii reu risiꞌ atahori Yahudi ra ume hule-oꞌe na fo ranori Lamatualain Dedꞌea-oꞌola Na.
5 And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; —and they had, John also, as an attendant.
6 And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus;
Basa ma, ara lao tuli kambo-kamboꞌ, de losa kota sa sia pulu a bobꞌoa na, naran Pafos. Hofernor, naran, Sergius Paulus, leo sia naa. Mahine na seli. Ana rena Barnabas se reu sia naa ma, ana denu atahori reu roꞌe se, huu rala na hii rena Lamatualain nenori Na. Sia naa, hambu atahori Yahudi sa, naran Bar Yesus (nara feaꞌ na sia dedꞌea Yunani oi ‘Elimas’). Eni ia, atahori mana suanggiꞌ! Ana hii pepeko-lelekoꞌ atahori oi eni, Lamatualain mana ola-ola Na. Ana maloleꞌ no hofernor. Dadꞌi Barnabas se rema ma, ana ira hofernor fo afiꞌ simbo se. Te ana nda nau hofernor namahere Yesus sa.
7 Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God.
8 But Elymas the magician, —for so, when translated, is his name, —withstood them; seeking to turn aside the proconsul from the faith.
9 But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him,
Te Lamatuaꞌ Dula-dale Meumare Na fee koasa neu Saulus (fo ara o roꞌe rae Paulus), de ana mete naꞌateteeꞌ tou manasuanggiꞌ a. Ana olaꞌ oi,
10 Said—O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness!—Wilt thou not cease to pervert the straight ways of the Lord?
“He! Elimas! Ho ana nituꞌ! Mana pepeko-lelekoꞌ! Losa fai hiraꞌ ho tipu-laka atahori! Ho labꞌan basa maloleꞌ ra. Huu naa, hai mihine ho tungga nitu malanggaꞌ a. Afiꞌ tao taꞌo naa fai! Ho afiꞌ sobꞌa-sobꞌa tatana Lamatuaꞌ dala ndoo-tetu Na fai!
11 Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.
Rena e! Dei fo Lamatuaꞌ huku-doki nggo. Mata ma poke, ma nda mita saa saꞌ boe, losa faiꞌ baꞌu bee.” Paulus olaꞌ taꞌo naa ma, atahori naa mata na poke boe. Ana lao nafaroroe sangga atahori toꞌu lima na, fo ro e lao.
12 Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.
Hofernor nita naa no mata na ma rena Barnabas se ranori soꞌal Yesus ma, Ana titindindi. Basa ma namahere Yesus.
13 And, setting sail from Paphos, Paul’s company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
Basa naa ma, Paulus se sae ofaꞌ mia kota Pafos lao hela pulu Siprus, de risiꞌ kota esa sia propinsi Pamfilia, naran Perga. Losa naa ma, ara onda ma Yohanis Markus lao hela se de baliꞌ Yerusalem neu.
14 They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
Basa naa, ara laoꞌ a mia Perga risiꞌ kota Antiokia sia nusa Pisidia. Losa naa, ma nandaa no atahori Yahudi ra fai hahae ao na, ara reu tungga hule-oꞌe sia atahori Yahudi ra ume hule-oꞌe na.
15 And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying—Brethren! if there is in you a word of exhortation unto the people, say on.
Malangga ra baca mia baꞌi Musa susuran ma mia Lamatualain mana ola-ola feaꞌ Nara susura nara. Boe ma ara roꞌe Paulus se rae, “Ama nggare. Mete ma mae mifadꞌe hai saa, na, hai moꞌe fo olaꞌ fee hai rala mara manggatee.”
16 And Paul, standing up, and making a sign with his hand, said—Ye men of Israel! and such as revere God! hearken: —
Basa ma, Paulus fela mataꞌ neu. Ana botiꞌ lima na noꞌe se nenee. De olaꞌ nae, “Toronoo atahori Israꞌel re. Ma toronoo feaꞌ re. Hei masoꞌ agama Yahudi huu hei o hii atahori Israꞌel ra Lamatualain na. Au oꞌe basa nggi pasa ndiki mara fo rena!
17 The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, —and, with a high arm, brought he them out of it;
Lamatualain tengga basa hita atahori Israꞌel bei-bai nara mia dalahulun neu. Ara reu leo sia rae Masir, fo nda sira nusan sa. Sia naa Lamatualain fee se leo no sodꞌa-moleꞌ, de tititi-nonosi nara boe ramaheta. Boe ma, Lamatualain pake koasa manaseli Na fo no se lao hela Masir.
18 And, for the time of about forty years, bare with their manners in the desert;
Ara rasodꞌa lali-laliꞌ mia mamana rouꞌ losa too haa nulu. Mae ara langga-fatu rakandoo, te Lamatualain naꞌatataaꞌ no se rakandooꞌ a.
19 And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance—about four hundred and fifty years.
Basa naa ma, Lamatualain tao sea-saranggaa leo hitu sia rae Kanaꞌan. De Ana babꞌanggi rae a, fee hita bei-baꞌi nara, fo dadꞌi rae pusaka nara.
20 And, after these things, he gave them judges, until Samuel the prophet.
Ara rasodꞌa onaꞌ naa, losa too natun haa lima nulu. Basa de, Lamatualain soꞌu fee se mana maꞌetuꞌ dedꞌeat nara, fo ralalao se, losa Lamatualain soꞌu mana ola-ola Na esa, naran Samuel.
21 And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;
Leleꞌ Samuel dadꞌi mana ola-ola Na, hita bei-bai nara nauꞌ a hambu maneꞌ sa. De Lamatualain soꞌu Kis ana na, naran Saul, mia leo Benyamin. Saul toꞌu parendaꞌ too haa nulu.
22 And, setting him aside, raised up, David, unto them for king, —of whom he also said, bearing witness—I have found David, the son of Jesse, —[a man] according to my heart, who will do all my will.
Boe ma Lamatualain naꞌondaꞌ e. Ana soꞌu Isai ana na Daud, fo nggati Saul, dadꞌi mane feuꞌ. Lamatualain nahine tebꞌe Daud rala na nae, “Isai ana na Daud ia, ndaa no Au rala Ngga. Dei fo ana tao tungga Au hihii Nggara.’
23 From this man’s seed, hath God, according to promise, brought unto Israel, a saviour—Jesus:
Leleꞌ naa, Lamatualain helu nae haitua Daud tititi-nonosin esa, fo fee ambon neu atahori Israꞌel ra sala-kilu nara ma fee masodꞌaꞌ neu se. Dadꞌi au ae ufadꞌe toronooꞌ ra taꞌo ia: Daud tititi-nonosin fo Lamatualain heluꞌ a, naeni Yesus.”
24 John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.
Paulus olaꞌ nakandoo nae, “Lamatuaꞌ Yesus nda feꞌe soꞌu ue-tataon sa, te atahori sa, naran Yohanis, nafadꞌe atahori Israꞌel ra, nae ara musi hahae tao salaꞌ. Ma ara musi sarani fo dadꞌi bukti sira malole ro Lamatualain ena.
25 And, as John was fulfilling his course, he was saying—Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.
Te leleꞌ Yohanis ue-tao na naeꞌ a basa, ana nafadꞌe atahori ra nae, ‘Hei afiꞌ duꞌa mae au ia, atahori Lamatualain helu nae haituaꞌ a. Misinedꞌa malole! Hei musi mihani Atahori sa, nae nema. Ana manaseliꞌ lenaꞌ au. Onaꞌ mae dadꞌi mana dedenuꞌ na o, au nda undaa sa.’
26 Brethren! sons of the race of Abraham, and those who among you revere God, —unto you, hath this word of salvation been sent forth.
Toronoo nggare! Hei ruma baꞌi Abraham tititi-nonosi na, ma hei ruma atahori feaꞌ, te rala mara hii neu Lamatualain. Rena au dei! Lamatualain nafadꞌe ia neu hita fo tahine Dala Masodꞌaꞌ Na. Ana mboꞌi hita mia sala-kiluꞌ tara.
27 For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;
Mia dalahulu na, Lamatualain pake mana ola-ola Nara fo suraꞌ rafadꞌe atahori soꞌal Atahori fo Ana helu nae fee nema. Hita malangga agama nara, ro atahori feaꞌ sia Yerusalem, baca rasafafali saa fo mana ola-olaꞌ ra suraꞌ hela. Tungga fai hahae aoꞌ, ara risiꞌ ume hule-oꞌe rala, fo baca Lamatualain Susura Meumare Na. Te ara nda rahine rae atahori fo Lamatualain helu nae feeꞌ naa, naeni Yesus sa. Ara sangga dalaꞌ de hukun risa e. Te dalaꞌ ia ndaa no saa fo mana ola-olaꞌ ra suraꞌ hela ena.
28 And, though no single cause of death they found, yet claimed they of Pilate that he should be slain.
Ara tao-taoꞌ a dedꞌeat ro Yesus fo rae raꞌatutudꞌaꞌ E, te ara nda hambu salan saa saꞌ boe. Mae onaꞌ naa o, ara roꞌe hofernor Pilatus fo tao risa E.
29 And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.
Hofernor o naꞌaheiꞌ boe, de mbaku E mia hau ngganggeꞌ, losa mate. Basa ia ra o, ndaa no saa fo mana ola-ola ra suraꞌ hela ena. Ara raꞌondaꞌ Yesus Ao sisin mia hau ngganggeꞌ, de oꞌo rendi E tao rates rala neu.
30 But, God, raised him from among the dead:
Te Lamatualain pake koasan fo tao nasodꞌa baliꞌ E.
31 Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, [now] are his witnesses unto the people.
Yesus nasodꞌa baliꞌ ma, Ana natudꞌu Ao Na nasafafali neu atahori ra. Sira ia, mana rema ro E mia nusa Galilea risiꞌ Yerusalem. Ma sira o, mana dadꞌi sakasii fee atahori Israꞌel ra oras ia.
32 We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, —
Paulus olaꞌ seluꞌ nae, “Taꞌo ia! Hai ruꞌa nggi, au o Barnabas, ima mia dodꞌooꞌ mae mifadꞌe hei, fo mihine mae, saa fo Lamatualain helu neu hita bei-baꞌi nara, ia naa dadꞌi ena. Lamatualain tao nasodꞌa baliꞌ Yesus ena. Sia Sosodꞌa Koa-kio tatadꞌaꞌ karua na, Lamatualain pake atahori fo suraꞌ soꞌal Yesus, naeni Atahori fo Ana helu nae fee nemaꞌ a, nae: ‘Ho ia, Au ana Ngga, Faiꞌ ia, Au soꞌu Nggo toꞌu parendaꞌ.’
33 That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written—My son, art, thou: I, this day, have begotten thee.
34 And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken—I will give unto you the faithful lovingkindnesses of David.
Mia dalahulu na, Lamatualain helu nae, dei fo Eni tao nasodꞌa baliꞌ Atahori fo nae haituaꞌ a. Ma Atahori naa nda afi mate sa ena. Huu naa, Lamatualain pake mana ola-ola Na fo sura nae, ‘Feꞌe saꞌa naa Au helu-fuli neu mane Daud ae fee papala-babꞌanggiꞌ neu e. De ia naa, Au ae helu-fuli hehelu-fufuliꞌ naa neu nggo, huu ho dadꞌi Daud tititi-nonosi na.’
35 Wherefore also, in a different [place], he saith—Thou wilt not give thy man of lovingkindness to see corruption.
Sosodꞌa Koa-kio esa fai nae, ‘Lamatualain nda hela Eni Atahori Meumare Na ao sisin nambalulutu sia rates Na rala sa.’
36 For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;
Matetu na taꞌo ia: Sosodꞌa Koa-kioꞌ ia nda olaꞌ soꞌal Daud sa! Hita bubꞌulu taꞌo naa, huu mane Daud tao dala maloleꞌ naeꞌ fee neu atahori nara tungga Lamatualain hihii-nanaun. Basa ma ana mate, de raꞌoi e. Boe ma, ao sisi na nambalulutu. Naa de hita bubꞌulu tae Sosodꞌa Koa-kioꞌ ia nda olaꞌ soꞌal Daud sa, te olaꞌ soꞌal atahori feaꞌ. Mete ma atahori naa mate, Lamatualain tao nasodꞌa baliꞌ E. Dadꞌi ao sisi Na nda nambalulutu sa.
37 But, he whom God hath raised, did not see corruption.
38 Be it known unto you, therefore, brethren, —that, through this man, unto you, remission of sins is declared;
Toronoo nggare, rena malolole! Atahori naa, naeni Yesus! Mete ma hita tamahere neu E, na, ana lemba hita sala-singgo tara. Matetu na, hita musi lemba ao tara. Te mete ma hita tamahere neu Yesus, Lamatualain fee ambon neu sala-singgo tara. Hita o bubꞌuluꞌ onaꞌ mae hita tungga basa baꞌi Musa hohoro-lalane adat nara o, naa nda feꞌe tao hita ndos sia Lamatualain mata Na sa.
39 And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
40 Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets—
Naa de, hei musi duꞌa malolole. Afiꞌ losa, saa fo Lamatualain mana ola-ola Nara rafadꞌe eniꞌ a maꞌahulu na, tudꞌa neu nggi. Ara suraꞌ memaꞌ rae, ‘Hei mana maꞌaeꞌeiꞌ, hiiꞌ a miloe-midae atahori ra, ama besa-bꞌesa! Huu Au, Lamatualain, tao dalaꞌ ra, fo atahori titindindi. Dei fo hei simbo hahambu mara, ma mate. Au tao dalaꞌ esa leleꞌ hei feꞌe masodꞌaꞌ, te hei nda nau simbo sa. Mae atahori rafadꞌe hei ena o, hei nda nau mihine sa. Malole lenaꞌ hei duꞌa malolole dalaꞌ ia ra, fo hei tungga titindindi boe. Dadꞌi toronoo nggare. Dꞌuꞌa malolole saa fo au ufadꞌe faꞌ ra. Afi nggari hendi sa fo hei renaꞌ a, onaꞌ mana maꞌaeꞌeiꞌ ra tatao nara. Baꞌu a naa, au oꞌola ngga. Makasi naeꞌ!”
41 See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, —a work, which in nowise will ye believe, though one relate it in full unto you.
42 And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.
Olaꞌ basa ma, Paulus no Barnabas rambari rae lao hela ume hule-oꞌeꞌ a. Atahori naa ra roe fo nggarei nasafali na rema, fo rafadꞌe lutuꞌ-leloꞌ saa fo sira olaꞌ faꞌ ra.
43 And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.
Paulus no Barnabas lao hela ume hule-oꞌeꞌ a ma, atahori hetar tungga se. Ruꞌa se ranori se, rae “Hita bubꞌuluꞌ tae Lamatualain rala Na maloleꞌ seli neu hita. Naa de, hei musi toꞌu mihereꞌ E.”
44 And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God.
Nggarei mana nemaꞌ ma, nandaa no atahori Yahudi ra fai hahae na, naeꞌ a basa atahori sia kota naa rema rae rena Lamatualain Dedꞌea-oꞌola Na.
45 But, the Jews, seeing, the multitudes, were filled with jealousy, —and began speaking against the things which, by Paul, were being spoken, defaming them.
Atahori Yahudi ra malangga nara rita atahori naeꞌ rema rae rena Paulus se, de rala nara mera. Leleꞌ Paulus olaꞌ, ara labꞌan poke-mbake e, ma olaꞌ raꞌatutudꞌaꞌ Paulus se.
46 And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
Te Paulus se nda raꞌadꞌedꞌeaꞌ sa, ma ara olaꞌ nda bambi-bambiꞌ sa. Ara oi, “Lamatualain soi dalaꞌ naꞌahuluꞌ fee hita atahori Yahudi ra, ma Ana o fee naꞌahuluꞌ Dudꞌui Malole Na neu hita boe. Memaꞌ nandaa! Te hei nda nau simbo sa. No taꞌo naa, hei mitudꞌu mae hei nda mindaa misodꞌa mikindoo mo Lamatualain sa. De ia naa, hai mae mendi Dudꞌui Maloleꞌ neu atahori nusa feaꞌ ra, huu hei nda nau simbo e sa. (aiōnios g166)
47 For so hath the Lord commanded us—I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth.
Lamatualain denu hai, onaꞌ a Yesaya suraꞌ nae, ‘Au soꞌu hei dadꞌi onaꞌ lambu lantera fo mendi manggareloꞌ fee atahori feaꞌ, nda atahori Yahudi ra sa, fo hei delo minggirelo dalaꞌ mana nisiꞌ Au, fo Au mboꞌi hendi se mia sala nara. Hei musi mitudꞌu dalaꞌ naa neu basa atahori ndule raefafoꞌ ia.’”
48 And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
Sia naa, hambu atahori feaꞌ fo nda atahori Yahudi ra sa. Leleꞌ ara rena taꞌo naa ma, ramahoꞌo seli. Ara koa-kio Lamatualain rae, “Koa-kio Lamatualain! Dudꞌui Malole Na, malole na seli!” Mia sira hambu atahori fo Lamatualain naꞌetuꞌ basa ma doo na, fo rasodꞌa rakandoo ro E. Basa se ramahere Lamatuaꞌ Yesus. (aiōnios g166)
49 And the word of the Lord went on to be carried through the whole country.
Lamatualain Dedꞌea-oꞌola Na nenedꞌui-bꞌenggaꞌ ndule basa mamanaꞌ sia nusa naa.
50 But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, —and thrust them out from their bounds.
Sia kota naa, hambu atahori monaen touꞌ-inaꞌ. Ruma hii nau Lamatuaꞌ. Te atahori Yahudi ra malangga nara reu ratatale atahori monaen naa ra, fo mbuu Paulus no Barnabas mia sira nusaꞌ na.
51 But they, shaking off the dust of their feet against them, came into Iconium.
Naa de, ruꞌa se rae lao hela mamanaꞌ naa. Ara tao mataꞌ esa naeni ngganggafur afu mia ei nara, dadꞌi bukti, rae atahori sia kota naa nda rena sira sa. De ruꞌa se rasadea lao hela kota naa. Ara risiꞌ kota sa, naran Ikonium.
52 And, the disciples, were filled with joy, and with Holy Spirit.
Te atahori mana ramahere Lamatuaꞌ Yesus sia Antiokia, ramahoꞌo, huu Lamatualain Dula-dale Meumare Na tao manggatee rala nara.
