Acts 13
1 Now there were in Antioch, distributed through the existing assembly, —prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch’s foster-brother, and Saul.
Erant autem in Ecclesia, quæ erat Antiochiæ, prophetæ, et doctores, in quibus Barnabas, et Simon, qui vocabatur Niger, et Lucius Cyrenensis, et Manahen, qui erat Herodis Tetrarchæ collactaneus, et Saulus.
2 And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said—Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them.
Ministrantibus autem illis Domino, et ieiunantibus, dixit illis Spiritus sanctus: Segregate mihi Saulum, et Barnabam in opus, ad quod assumpsi eos.
3 Then, fasting and praying, and laying their hands upon them, they sent them away.
Tunc ieiunantes, et orantes, imponentesque eis manus, dimiserunt illos.
4 They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;
Et ipsi quidem missi a Spiritu sancto abierunt Seleuciam; et inde navigaverunt Cyprum.
5 And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; —and they had, John also, as an attendant.
Et cum venissent Salaminam, prædicabant verbum Dei in synagogis Iudæorum. Habebant autem et Ioannem in ministerio.
6 And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus;
Et cum perambulassent universam insulam usque Paphum, invenerunt quendam virum magnum pseudoprophetam, Iudæum, cui nomen erat Bariesu,
7 Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God.
qui erat cum Proconsule Sergio Paulo viro prudente. Hic, accersitis Barnaba, et Saulo, desiderabat audire verbum Dei.
8 But Elymas the magician, —for so, when translated, is his name, —withstood them; seeking to turn aside the proconsul from the faith.
Resistebat autem illis Elymas magus, (si enim interpretatur nomen eius) quærens avertere Proconsulem a fide.
9 But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him,
Saulus autem, qui et Paulus, repletus Spiritu sancto, intuens in eum,
10 Said—O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness!—Wilt thou not cease to pervert the straight ways of the Lord?
dixit: O plene omni dolo, et omni fallacia, fili diaboli, inimice omnis iustitiæ, non desinis subvertere vias Domini rectas.
11 Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.
Et nunc ecce manus Domini super te, et eris cæcus, non videns solem usque ad tempus. Et confestim cecidit in eum caligo, et tenebræ, et circuiens quærebat qui ei manum daret.
12 Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.
Tunc Proconsul cum vidisset factum, credidit admirans super doctrina Domini.
13 And, setting sail from Paphos, Paul’s company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
Et cum a Papho navigassent Paulus, et qui cum eo erant, venerunt Pergen Pamphyliæ. Ioannes autem discedens ab eis, reversus est Ierosolymam.
14 They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
Illi vero pertranseuntes Pergen, venerunt Antiochiam Pisidiæ: et ingressi synagogam die sabbatorum, sederunt.
15 And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying—Brethren! if there is in you a word of exhortation unto the people, say on.
Post lectionem autem legis, et Prophetarum, miserunt principes synagogæ ad eos, dicentes: Viri fratres, si quis est in vobis sermo exhortationis ad plebem, dicite.
16 And Paul, standing up, and making a sign with his hand, said—Ye men of Israel! and such as revere God! hearken: —
Surgens autem Paulus, et manu silentium indicens, ait: Viri Israelitæ, et qui timetis Deum, audite:
17 The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, —and, with a high arm, brought he them out of it;
Deus plebis Israel elegit patres nostros, et plebem exaltavit cum essent incolæ in terra Ægypti, et in brachio excelso eduxit eos ex ea,
18 And, for the time of about forty years, bare with their manners in the desert;
et per quadraginta annorum tempus mores eorum sustinuit in deserto.
19 And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance—about four hundred and fifty years.
Et destruens gentes septem in terra Chanaan, sorte distribuit eis terram eorum,
20 And, after these things, he gave them judges, until Samuel the prophet.
quasi post quadringentos et quinquaginta annos: et post hæc dedit iudices, usque ad Samuel Prophetam.
21 And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;
Et exinde postulaverunt regem: et dedit illis Deus Saul filium Cis, virum de tribu Beniamin, annis quadraginta.
22 And, setting him aside, raised up, David, unto them for king, —of whom he also said, bearing witness—I have found David, the son of Jesse, —[a man] according to my heart, who will do all my will.
et amoto illo, suscitavit illis David regem: cui testimonium perhibens, dixit: Inveni David filium Iesse, virum secundum cor meum, qui faciet omnes voluntates meas.
23 From this man’s seed, hath God, according to promise, brought unto Israel, a saviour—Jesus:
Huius Deus ex semine secundum promissionem eduxit Israel salvatorem Iesum,
24 John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.
prædicante Ioanne ante faciem adventus eius baptismum pœnitentiæ omni populo Israel.
25 And, as John was fulfilling his course, he was saying—Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.
Cum impleret autem Ioannes cursum suum, dicebat: Quem me arbitramini esse, non sum ego, sed ecce venit post me, cuius non sum dignus calceamenta pedum solvere.
26 Brethren! sons of the race of Abraham, and those who among you revere God, —unto you, hath this word of salvation been sent forth.
Viri fratres, filii generis Abraham, et qui in vobis timent Deum, vobis verbum salutis huius missum est.
27 For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;
Qui enim habitabant Ierusalem, et principes eius hunc ignorantes, et voces prophetarum, quæ per omne sabbatum leguntur, iudicantes impleverunt,
28 And, though no single cause of death they found, yet claimed they of Pilate that he should be slain.
et nullam causam mortis invenientes in eo, petierunt a Pilato, ut interficerent eum.
29 And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.
Cumque consummassent omnia, quæ de eo scripta erant, deponentes eum de ligno, posuerunt eum in monumento.
30 But, God, raised him from among the dead:
Deus vero suscitavit eum a mortuis tertia die: qui visus est per dies multos his,
31 Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, [now] are his witnesses unto the people.
qui simul ascenderant cum eo de Galilæa in Ierusalem: qui usque nunc sunt testes eius ad plebem.
32 We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, —
Et nos vobis annunciamus eam, quæ ad patres nostros repromissio facta est:
33 That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written—My son, art, thou: I, this day, have begotten thee.
quoniam hanc Deus adimplevit filiis nostris resuscitans Iesum, sicut et in Psalmo secundo scriptum est: Filius meus es tu, ego hodie genui te.
34 And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken—I will give unto you the faithful lovingkindnesses of David.
Quod autem suscitavit eum a mortuis, amplius iam non reversurum in corruptionem, ita dixit: Quia dabo vobis sancta David fidelia.
35 Wherefore also, in a different [place], he saith—Thou wilt not give thy man of lovingkindness to see corruption.
Ideoque et alias dicit: Non dabis Sanctum tuum videre corruptionem.
36 For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;
David enim in sua generatione cum administrasset, voluntati Dei dormivit: et appositus est ad patres suos, et vidit corruptionem.
37 But, he whom God hath raised, did not see corruption.
Quem vero Deus suscitavit a mortuis, non vidit corruptionem.
38 Be it known unto you, therefore, brethren, —that, through this man, unto you, remission of sins is declared;
Notum igitur sit vobis viri fratres, quia per hunc vobis remissio peccatorum annunciatur, et ab omnibus, quibus non potuistis in lege Moysi iustificari,
39 And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
in hoc omnis, qui credit, iustificatur.
40 Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets—
Videte ergo ne superveniat vobis quod dictum est in Prophetis:
41 See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, —a work, which in nowise will ye believe, though one relate it in full unto you.
Videte contemptores, et admiramini, et disperdimini: quia opus operor ego in diebus vestris, opus quod non credetis, siquis enarraverit vobis.
42 And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.
Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba hæc.
43 And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.
Cumque dimissa esset synagoga, secuti sunt multi Iudæorum, et colentium advenarum, Paulum, et Barnabam: qui loquentes suadebant eis ut permanerent in gratia Dei.
44 And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God.
Sequenti vero sabbato pene universa civitas convenit audire verbum Dei.
45 But, the Jews, seeing, the multitudes, were filled with jealousy, —and began speaking against the things which, by Paul, were being spoken, defaming them.
Videntes autem turbas Iudæi, repleti sunt zelo, et contradicebant his, quæ a Paulo dicebantur, blasphemantes.
46 And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis æternæ vitæ, ecce convertimur ad Gentes. (aiōnios g166)
47 For so hath the Lord commanded us—I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth.
sic enim præcepit nobis Dominus: Posui te in lucem Gentium, ut sis in salutem usque ad extremum terræ.
48 And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
Audientes autem Gentes gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam. (aiōnios g166)
49 And the word of the Lord went on to be carried through the whole country.
Disseminabatur autem verbum Domini per universam regionem.
50 But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, —and thrust them out from their bounds.
Iudæi autem concitaverunt mulieres religiosas, et honestas, et primos civitatis, et excitaverunt persecutionem in Paulum, et Barnabam: et eiecerunt eos de finibus suis.
51 But they, shaking off the dust of their feet against them, came into Iconium.
At illi excusso pulvere pedum in eos, venerunt Iconium.
52 And, the disciples, were filled with joy, and with Holy Spirit.
Discipuli quoque replebantur gaudio, et Spiritu sancto.
