Acts 13
1 Now there were in Antioch, distributed through the existing assembly, —prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch’s foster-brother, and Saul.
Nene nanya ligozi na kagbirin Antakiya, anan liru nin nnu Kutelle nin nanan dursuzu yita ku. Tisa mine wa di Barnaba, Simeon (na iwa yicughe Niger), Lukiyus unitin Karita, Manain (unan liwalin gwanan Hiridus kukune me), nin Shawulu.
2 And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said—Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them.
Kube na ndin zazinu Kutelle nin sun kotu nayi, Uruhu Ulau woro, “Feren ni Barnabas ku nin Shawulu, isu katwa kanga na nna yicila nani bara kanin.”
3 Then, fasting and praying, and laying their hands upon them, they sent them away.
Na ligozen mmala ukotu nayi nin lira, i wunno nani likoot inin tarrda nani acara.
4 They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;
Ame Barnabas nin Shawulu suu ubiyayya nin Ruhu Ulau itunna i nyi udu kusarin kilikiya; unuzu kikane idi tunun udu nlong lidan nanya kurawan kubrus.
5 And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; —and they had, John also, as an attendant.
Kubi na iwa di nanya kagbir salamis, ibelle uliru Kutelle nanya kutyi nlirag, na Yahudawa, inung tutun yita nan Yohanna Markus nafo unan buunu mine.
6 And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus;
Kubi na inya udu vat lidan kiyitik nmyen, udu Bafusa, idi se umong unan nizu tikanlang, ku Yahudawa, unan su kinu nin nnu Kutelle, ulenge na lisa me Bar Yesu.
7 Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God.
Unan nizu tikankane munu liti min mukadas, Sargis, nin Bulus unit ujinjin, unit une wasu manyardang nin Barnabas a Bulus, bara adinin su alanzauliru Kutelle.
8 But Elymas the magician, —for so, when translated, is his name, —withstood them; seeking to turn aside the proconsul from the faith.
Ame Alima unan “nizu tikankang” (nanere lisa me di) asu ivira nanghinu, asa likum nworu a kpiliya Sarijiyus ku nanya nyinnu sa uyenu me.
9 But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him,
Ame Shawulu, ulenge na idin yicu Bulus, awa kullun nin Ruhu Ulau a borioghe iyizi
10 Said—O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness!—Wilt thou not cease to pervert the straight ways of the Lord?
anin woro, “Fe gono shaitan, ukulun nin kinu a karusuzo, nin magunta, fe unan nivira nin vat ko iiyeme imon icine, na uba sunu ukpilizu nimon idert in Cikilari ba sa iba sunu?
11 Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.
Nene yene ucara Cikilari di kitene fe, uba da lawu uduu. na iba yenu uwui ba nin kubi baat.” Dedei luwutun nin nsirti, a cizina kiti, intiri nanut ikifo ghe ucara.
12 Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.
Kubi na ame Sarjisu nyene ile imon na idi, ame yinna, bara awa kifo unuu nin ndursuzu kitene Cikilari.
13 And, setting sail from Paphos, Paul’s company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
Nene Bulus nan nadondon me, kaffina unuzu Bafus udu Perga nanya Pamfiliya, ame Yohanna suuna nai a kpila Urushelima.
14 They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
Bulus nan nadondon me, cinna unuzu Bafos udak Antakiya Nbisidiya. Kikane inya udu kutyi nlirag liyiri nassabar idi soo kikane.
15 And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying—Brethren! if there is in you a word of exhortation unto the people, say on.
Kubi na ibelle inyerte nduka, nin na nan nliru nin nnu Kutelle, udia kutyi nlirag too nani nin kadura a woro, “Linuana, andi idinin nkan kadura, kan kpinu nagang kiti nanite kikane, bellen kanin.”
16 And Paul, standing up, and making a sign with his hand, said—Ye men of Israel! and such as revere God! hearken: —
Bara Bulus fita ayisina a zillino liti me, a woro, “Annit Israila nin nalenge na idin zazinu Kutelle, lanzan.
17 The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, —and, with a high arm, brought he them out of it;
Kutelle nanit ale Israila wa feer acif bite ata nani anit gbardang, kubi na iwa so nmyin masar, nin nacara nakara awa nutun nani kitee.
18 And, for the time of about forty years, bare with their manners in the desert;
Udu akus akut anas, ayita nanghinu nanya kusho.
19 And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance—about four hundred and fifty years.
Kubi na awa mallu nin nipin kuzor, nanyan nmyin kaana, anaa anit bite nmyin mine miso nani ugadu.
20 And, after these things, he gave them judges, until Samuel the prophet.
Vat nile imone iwasu inin ukatu nakus akalt anas nin nakut ataun, kubi nile imone vat, Kutelle na nani unan wucu kidegen udu Samaila unan nliru nin nnu Kutelle.
21 And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;
Mammal nilele, anite tirino ini nani ugo, Kutelle na nani Saul ku usaun kish, unit unuzu likuran Banyami, bara kubi nakus akut annas.
22 And, setting him aside, raised up, David, unto them for king, —of whom he also said, bearing witness—I have found David, the son of Jesse, —[a man] according to my heart, who will do all my will.
Na kutelle nkalaghe nanya nanan tigo, a yauna Dauda ku aso nani ugo, uwaso kitene Dauda kutelle wa woro, 'Nnase Dauda usaun Jesse aso unit nayi nighe; aba su vat nile imon na ndinin su we.'
23 From this man’s seed, hath God, according to promise, brought unto Israel, a saviour—Jesus:
Unuzu kuwunu nnit ule Kutelle ba da ni nonon Israila ku unan tucu, Yesu nafo na anusu alikawali nsu we.
24 John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.
Uleli imone wa cizin kube, kamin Yesu dak, Yohanna wa cizin ubellun nshimtinnu ndiu kutyin, udu kiti nanit Israila vat.
25 And, as John was fulfilling his course, he was saying—Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.
Na Yohanna wadi malizunu katuwa me, aworo, 'Anung din su meng ghari? Na mere ba, ama lanzan, umong din cinu udak kidung nighe, akwatak nabunu me na meng batin nbunku ba.'
26 Brethren! sons of the race of Abraham, and those who among you revere God, —unto you, hath this word of salvation been sent forth.
Linuana, nono nanya kuwunu Ibrahim, nin nanya mine na idin dortu Kutelle, kiti bitere, kadura nbellen nnan tucu iwa tuu nari mun.
27 For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;
Bara inughe na iwa sosin nanyan Urushelima nan nago mine, na iwa yinin ghe ba, sa iyinin tiwui nanan nliru nnu Kutelle na isa ibelle ko ayeme assabar, ina ni na Kullo ubellu we, kadure nti Yesu unan kul.
28 And, though no single cause of death they found, yet claimed they of Pilate that he should be slain.
Vat nani na iwase imomon icaut kiti me nworu akuu ba, itirino Bilatus ku nworu amollu ghe.
29 And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.
Kubi na imala vat nile imon na ina nyertu liti me itoltunghe kitene kutca, inonko ghe nanya kissek.
30 But, God, raised him from among the dead:
Amma Kutelle wa fya ghe nanya na nan kul.
31 Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, [now] are his witnesses unto the people.
Anit gbardang wa yenje ghe nanya nayiri gbardang na lenge na i di ligowe nan ghe na i wa nuzun Galile ne indu Urushelima. Anit alelere iyizi naba me kiti nanite.
32 We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, —
Bara nani ti da minu nin liru unang imbeleng nciu nnuu ulenge na iwa su an kaa bite unin uworsu:
33 That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written—My son, art, thou: I, this day, have begotten thee.
Kutelle na ceo nari uciu nlirne, arik nono mine, nworu Kutelle wa fya Yesu ku kisssek.
34 And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken—I will give unto you the faithful lovingkindnesses of David.
Ununu kidegen nworu ana fya ghe nanya na nan kul bara kidowo me wa yene ubiju, amini wa su uliru nenge, 'Mma nifi nkoli milau in nanda milau.'
35 Wherefore also, in a different [place], he saith—Thou wilt not give thy man of lovingkindness to see corruption.
Unnare nati ana kuru abelle nan nya namong avu tutung: 'Na una yinnu unit ulau fe a yene ubiju ba.'
36 For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;
Bara na kimal na Dauda wa su Kutelle katwa kubi kiyi mine gegeme kanin aku. iwa aoroghe nin na cif me, amini wa biju,
37 But, he whom God hath raised, did not see corruption.
amma ame ulenge na Kutelle wa fya Kissek na awa yene ubiju ba.
38 Be it known unto you, therefore, brethren, —that, through this man, unto you, remission of sins is declared;
Linuana na iyinnin ilele, unuzu nlele ina sun nari unuu nbeleng nkussu nalapi.
39 And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
Bara ame vat ule na ayinni ma se usurtu nan nye vat ule na ti tisse usurtu mun ba.
40 Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets—
Bara ceon nibinai kiti kirum bara imon ile na a annabawa na belin kitene i wa minu ba.
41 See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, —a work, which in nowise will ye believe, though one relate it in full unto you.
Yeneng, anung anan nanzu nimon nafi fiu kifo minu inana. Bara meng din su katwa nayiri mine, Katwaa kango na ima yinnu mun ba andi ma umong ma belin minu ubeleng kanin.'”
42 And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.
Na Bulus nin Barnabas nnyaa, anite fo nani acara nworu ikuru ida belu nani uliru urum une Asabar ncin dak.
43 And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.
Na uzuru kilari nlire nmala, Ayahudawa gbardang nin namon anan salin dortu Kutelle dofino Bulus ku nin Barnabas, alenge na iwa su nani uliru i woro nani ili ubun nin cin nan nya nbolu Kutelle.
44 And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God.
Assabar nda duru anan kagbiri vat da zuro inan lanza uliru Ncikilari.
45 But, the Jews, seeing, the multitudes, were filled with jealousy, —and began speaking against the things which, by Paul, were being spoken, defaming them.
Na Ayahudawa in yene ligozi nanite, ikulo nin shina isu uliru uganbalang nin nilenge na Bulus nbelle izoguzo ghe.
46 And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
Amma Bulus nin Barnabas su uliru nin nayi akone i woro, “Uso gbas i cizin ubelu anughe ku uliru Kutelle. Na iyene nworu anung nfillo unin ina nin yira ati mine na ucaun ise ulai nsa ligan ba, yeneng, tima kpillu kiti na wurmi. (aiōnios g166)
47 For so hath the Lord commanded us—I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth.
Bara nanere Cikilari na bellin nari, aworo, 'Nna ceo minu nafo nkanan ucin du kiti na wurmi, nworo adak nin adak nin tucu nan nyan vat niti nan nya in yii vat'”
48 And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
Na Awurme nlanza nani, ilanza mmang kang izazina lissa Ncikilari. Ngbardang nalenge na ina fere nani bara ulai nsa ligang wa yinnin. (aiōnios g166)
49 And the word of the Lord went on to be carried through the whole country.
Uliru Kutelle wa malu kiti vat nan nya nmine.
50 But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, —and thrust them out from their bounds.
Amma Ayahudawa su ubeleng nawani anan ni nati alenge na idi nin nimon icine. Ileli imon ta nworu ipiziru umonlun Bulus ku nin Barnabas iko nani inutuno nani unuzu kipin mine.
51 But they, shaking off the dust of their feet against them, came into Iconium.
Amma Bulus nin Barnabas kotuno lidau nabunu mine liso nati mine. Inya ucindu kipin Ikoniya.
52 And, the disciples, were filled with joy, and with Holy Spirit.
Nono kadura wa kulo nin nayi abo a Uruhu Ulau.
