2 Timothy 2
1 Thou, therefore, my child, be empowering thyself in the favour that is in Christ Jesus,
Hinu veve wamwana vangu, uvya na makakala muubwina wa Chapanga yetipata mukuwungana na Kilisitu Yesu.
2 And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.
Tola mawuliwu gala gewayuwini nikokosa palongolo ya vandu vamahele vevagawene, ugagotola kwa vandu vevisadikika, vevihotola kuvawula vangi mewa.
3 Take thy part in suffering hardship, as a brave soldier of Christ Jesus: —
Kangamala mukuviniswa pamonga na tete ngati manjolinjoli mchakaka wa Kilisitu Yesu.
4 No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;
Manjolinjoli peivya mungondo iyepa kukita lihengu lelivala wumi wa kila ligono muni kumganisa mkulu wa manjolinjoli.
5 If, moreover, any man, contend even in the games, he is not crowned, unless, lawfully, he contend;
Mjumbaji yoyoha nakuhotola kupewa njombi changali kujumba kulanda malagizu ga mikinu.
6 The toiling husbandman, ought, first, of the fruits, to partake:
Mlimaji mwaihenga lihengu lelinonopa iganikiwa kupewa pahala pa kutumbula pa mabenu.
7 Think, as to what I am speaking; for the Lord will give thee discernment in all things.
Holalela genago genijova, muni Bambu yati akuhotolesa umanya kila chindu.
8 Keep in mind Jesus Christ—raised from among the dead, of the seed of David, —according to my joyful message:
Mkumbuka Yesu Kilisitu mwayukiswi kuhuma mulifwa, mwavili mu lukolo lwa Daudi, ngati chegijova Mayandiku ga Bwina genakokwisi,
9 In which I am suffering hardship, even unto bonds, as an evil-doer; but, the word of God, is not bound.
ndi ndava ya kukokosa Lilovi la Bwina nene nikungiwa minyololo ngati mundu muhakau. Nambu lilovi la Chapanga likungiwa lepi minyololo.
10 For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios g166)
Hinu ndi nisindimala mukila chindu ndava ya vandu vevahaguliwi na Chapanga, muni na vene vapata ugombozi kwa njila ya Yesu Kilisitu, na vevileta ukulu wa magono goha gangali mwishu. (aiōnios g166)
11 Faithful, the saying—for, If we have died together, we shall also live together,
Ujovo uwu ndi wachakaka, “Yikavyai tafwili pamonga na mwene, ndi yati tivya mumi na mwene
12 If we endure, we shall also reign together; If we shall deny, he also, will deny us,
Tisindimala, Yati kulongosa na mwene, Tikambela, na mwene yati akutibela.
13 If we are faithless, he, faithful, abideth, —for, deny himself, he cannot!
Ngati nakuvya vasadikika, mwene isigalila kuvya msadikika, muni nakuhotola kung'anamuka kwa gala geajovili.”
14 Of these things, be putting [them] in remembrance, adjuring [them] before God not to be waging word-battles, —useful, for nothing, occasioning a subversion of them that hearken.
Ndi, vakumbusa vandu vako mambu aga na kuvahakalila palongolo ya Chapanga valeka ndindani ndava ya malovi. Ndindani yeniyo nakuganikiwa ndi uvahalabisa veviyuwana.
15 Give diligence, thyself, approved, to present unto God, —a workman not to be put to shame, skillfully handling the word of truth.
Kangamala kujilangisa kuvya uyidikiliwi na Chapanga ngati muhenga lihengu mwangali soni mulihengu laki na mweiwula chakaka ujumbi wa chakaka wa Chapanga.
16 But, the profane pratings, shun; for, unto more ungodliness, will they force themselves on;
Jivika patali na malovi gangaganikiwa gachihomela, muni genago gakuvavika vandu vavyai patali na Chapanga.
17 And, their discourse, as a gangrene, will eat its way; —of whom are Hymenaeus and Philetus,
Mawuliwu ngati ago ndi ngati lilonda lelikula na lelilya higa. Pagati ya vandu veviwula genago ndi Humenayo na Fileto.
18 Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.
Venava vayagili kutali na uchakaka, na kuyisopa sadika ya vandu vangi muwogoyi kwa vijova vandu vevafwili vamali kuyuka.
19 Howbeit, the firm foundation of God, standeth, having this seal—The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.
Nambu mkingisa weutimiliki wewavikiwi na Chapanga usindimala, na panani yaki payandikwi malovi “Bambu avamanyili vandu vevavili vaki” Na “Kila mwaijova mwene ndi wa Bambu ndi aleka uhakau.”
20 But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:
Munyumba yivaha gavili mankeve ga kila namuna gangi ga zahabu na mashonga, gangi ga ludaka vingi vya mikongo, na vingi vya lihengu la utopesa na hingi ndava ya lihengu la kila ligono.
21 If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Master’s use, for every good work, prepared.
Hinu ngati mundu akujinyambisa kwa kujivika patali na mambu gahakau, yati ivya chindu cha lihengu lene, muni ahaguliwi ndava ya kumhengela Bambu waki na ajitendekili kwa lihengu loloha la bwina.
22 But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.
Jivika patali na mnogo wa usongolo, landa gegavi gabwina palongolo ya Bambu na sadika na uganu na uteke, pamonga na vandu voha vevakumuyupa Bambu kwa mtima wabwina.
23 But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;
Yepa ndindani ya uhomela na chiyimu, umanyili kuvya ago gileta ngondo.
24 And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice, —
Mtumisi wa Bambu akotoka kutovana. Iganikiwa kuvya mngolongondi kwa vandu voha, muwula wabwina na mweisindimala,
25 In meekness, bringing under discipline them that oppose themselves, lest at any time God should give them repentance unto a personal knowledge of truth,
ndi mpoli peakuvahakalila vevakumbela, pangi Chapanga akuvapela fwasi ya kuleka kwavi kumbudila Chapanga, na kuumanya uchakaka.
26 And they should wake up to sobriety out of, the adversary’s, snare, —though they have been taken alive by him for, that one’s, will.
Penapo luhala lwavi yati lukuvawuyila kavili, vakalema mulikoka la Setani mwavayonjwili na kuvakita vayidakila gala geigana mwene.
