2 Samuel 19
1 And it was told Joab, —Lo! the king, is weeping and mourning over Absolom.
Joab koma chun, “Lengpa David chun Absalom pul adou lel in akap kap jeng tai,” tithu agalhung tan ahi.
2 So the victory, on that day, was turned into mourning, with all the people, —for the people heard, on that day, saying, The king is distressed for his son.
Hijeh chun hiche nikhoa gal kijo chu mipi abonchauva din pul douna a sohdoh jo tan ahi; ijeh-inem itileh hiche nikho hin mipin abonchan ajauvin, “Lengpan achapa thi pul adou lel lheh jenge,” akititai.
3 And the people stole away, on that day, to go into the city, —as people steal away who are put to shame, when they flee in battle.
Sepaite jong chu hiche nikho hin guhthim chan khopi sunga ahung kijot lut’uvin, gal alel niuva jachat thoh'a hung vah lut bangin ahung lut tauve.
4 But, the king, muffled his face, and the king made outcry, with a loud voice, —O my son Absolom, O Absolom, my son, my son!
Hichun lengpan amai akhut in akikhun, othongje jun lengpa akap jah jengin, “Vo Absalom, kachapa!” atin asam sam jeng’e.
5 Then came Joab unto the king, in the house, —and said—Thou hast, to-day, covered with shame the faces of all thy servants, who have rescued thy life to-day, and the lives of thy sons and thy daughters, and the lives of thy wives, and the lives of thy concubines;
Hichun Joab jong lengpa insunga ahung lut’in hitin aseitei, “Tuni hin nangman na sepaite jouse hinkho ahin, nangma hinkho ahin, nachate numei le pasal jouse hinkho jong chule najite leh nathaikem ho hinkho huhhing'a pang jouse mai najum sah tai ati.
6 by loving them who hated thee, and hating them who loved thee, —for thou hast declared, to-day, that, nothing to thee, are princes or servants, for I perceive, to-day, that, if, Absolom, had lived, and, all we, to-day had died, that, then, it had been right in thine eyes.
Ipijeh-inem itileh nangman nahot bolte nalungset jon, nalungset te joh nahot boljo tai. Ajeh chu tunin nangman kichen tah in naseidoh tan, gal lamkaiho leh sepaite hi nang dinga imacha louva pang danin nabol tan ahi. Ijeh-inem itileh tuni hin Absalom chu kihing hoi hen lang keiho hi kabonchauvin thigam jengu leng nangma nalung lhaijo ding ahi.
7 Now, therefore, rise—go forth, and speak unto the heart of thy servants, —for, by Yahweh, have I sworn, that, if thou do not go forth, not a man shall tarry with thee to-night, and this will be to thee, a greater misfortune, than all the misfortune that hath come upon thee from thy youth until now.
Hijeh chun tun kipatdoh in lang pot doh pai pai jengin lang nasohte koma thu ngeitah tah in hung sei loiyin; ijeh-inem itileh Pakai mina kihahsel kahi, nangma nahung potdoh louva ahileh tujan jenga jong hi mihem khat’a khat chan jong nagepi louhel ding ahitai; chuti hen lang hileh, nachapa gollhangpa a kona nachunga hung lhung thilse hijat sanga jong hiche thilsoh ding hi khohjo ding ahi,” ati.
8 So the king arose, and took his seat in the gate, —and, to all the people, was it told, saying—Lo! the king, is sitting in the gate. Then came all the people before the king, but, Israel, had fled every man to his home.
Chuphat’in lengpa jong akipat doh jengin kelkot phunga atouna a chun atoutai. Hichun mipi abonchauva jah dingin aseipeh tai, “Vetan, lengpa khu kelkot phungbula atou tai,” atiuva ahileh; chuphat’in mipi ho chu abomnchauvin lengpa angsunga ahung kitol lutsoh tauve, Israel chate Absalom nungjui ho vang chu ama ama inlam cheh a ajam lut soh tauve.
9 And it came to pass that all the people were reproaching one another, throughout all the tribes of Israel, saying, —the king, delivered us out of the hand of our enemies, and, he, rescued us out of the hand of the Philistines, but, now, he hath fled out of the land, away from Absolom;
Israel phung chujat lah a chun mipi abonchan aboilah lah jenguvin, hitin aseiyuve, “Lengpa David chun imelmateu khut’a kona jong inahuhhingu uva chule Philistines te khut akon a jong eina sochat sah u ahin, hinlah Absalom agin jeh a gamsunga kona jamdoh ahitai atiuve.
10 and, Absolom, whom we anointed over us, hath died in the battle. Now, therefore, why are, ye, silent as to bringing back the king?
Chule tua ichunguva leng chang dinga thao inupau Absalom la galmu nin athitan. Chuti ahileh ibola David chu ileng diuva elekoukit dadiu ham? akitiuve.
11 And, King David, sent unto Zadok and unto Abiathar the priests, saying, Speak ye unto the elders of Judah, saying, Wherefore should ye be behindhand, in bringing back the king unto his home, —seeing that, the speech of all Israel, hath come unto the king, regarding his home?
Hichun David lengpan jong thempu te ni Zadok le Abiathar koma thu athot’in hitin aseiye, “Judah mi upate koma seipeh lhon in lang, ‘Lengpa koma Israel dang jouse thu hung lhungsoh ta, ipi dinga nang ho hi lengpa in'a puilut kit ding thuseiya anukhahpen a pang naiuvem?
12 Mine own brethren, are ye, my bone and my flesh, are ye, —wherefore then should ye be behindhand in bringing back the king?
Nangho hi keima inkote mong mong, kaphe le kathisan nahiuve; ahileh ipi dinga nang ho lengpa puiding thusei nukhah a napan diu ham?’ ati tilhon'in.
13 And, unto Amasa, shall ye say, Art not, thou, my bone and my flesh? So, let God do to me, and, so, let him add, if thou become not, prince of the army, before me continually, instead of Joab.
Chujong leh Amasa kitipa koma jong nasei peh lhon ding, ‘Nang hi keima thisan le phe mong nahi lou ham? Tua lhah nang hi Joab panmun khela sepaite lamkaiya napan lou poupouva ahileh Pathenin abolnom nomin eibol hen, akhoh cheh jon jong eibol hen, kapan sah ding nahi,’ tin a seiye, nati lhon ding ahi,” ati.
14 Thus bowed he the heart of all the men of Judah, as one man, —and they sent unto the king, Return, thou, and all thy servants.
Hichun Amasa chun Judah mite chu mihem khat sheh abahsah jengin alungu kitoh del’in, athu nun’in, hijeh chun amahon thu ahin thot paiyun, lengpa henga chun, “Nang le nasepaite nabonchauvin hung kile kit jeng uvin,” atiuvin ahi.
15 Then the king returned, and came as far as the Jordan, —and, Judah, came to Gilgal, to go and meet the king, to escort the king over the Jordan.
Hijeh chun lengpa jong Jerusalem ahung kile kit tan ahi. chule Jordan vadung ahung lhung tan ahile Judah jong chu lengpa lamtoa Jordan vadunga apui galkai din ahungun Gilgal ahung lhung taove.
16 Then hastened Shimei, son of Gera, the Benjamite, who was of Bahurim, —and came down, with the men of Judah, to meet King David.
Gera chapa Shimei kitipa Benjamin phunga mipajong chu Bahurim khoa pat’in David lengpa lamto din kino tah in Judah mite chutoh ahung kilhon suh tai.
17 And, a thousand men, were with him, out of Benjamin, Ziba also, servant of the house of Saul, and his fifteen sons and twenty servants, with him, —and they went through the Jordan, before the king.
Chule midang Benjamin phunga kon misangkhat, Saul insunga dia sepai jalamkai Ziba jaonan, chule Ziba chapate somlenga le asoh somni toh ahung thaovin Jordan vadung a lengpa kimupi din ahung lhailhao vin ahi.
18 But the ferry-boat kept crossing, to bring over the household of the king, and to do what was good in his eyes. And, Shimei, son of Gera, fell down before the king, when he had passed over the Jordan;
Hitichun lengpa leh a ingsungmite chutoh Jordan vadung ahung galkai un, kithopi nathei chan in ejakai in amachu akitho piu vin ahi. Shimei dinga David khutona lengpan Jordan vadung ahin galkai ding toh lhonin, Shimei chu ama angsungah abohkhup in ahi.
19 and he said unto the king—Let not my lord impute to me iniquity, neither do thou remember the perverseness of thy servant, on the day that thou wentest out, my lord O king, from Jerusalem, that the king should lay it upon his heart.
Shimei chu ataovin, “kapakai lengpa, lungset tah in neingaidam in,” nangman Jerusalem nadalhah a nalhachan thil phalou tah tah kabol hochu heimil inlang nalungsungah jong umsah datan ati.
20 For thy servant doth know, that, I, sinned, —lo! therefore, I have arrived to-day, as the first of all the house of Joseph, to come down to meet my lord the king.
keiman kahei echan a chonse kahi hitam. Hijeh achu tunia hilai mun hung kahi, Israel te jouse lah a dinga kapakai lengpa lamto masapen a.
21 Then responded Abishai, son of Zeruiah, and said, For this, shall not Shimei be put to death, for that he cursed the Anointed of Yahweh?
Chuin Zeruiah chapa Abishai in asei in, Shimei hi thading ahi, ajeh chu aman leng thao kinupa hi agaosap ahi.
22 But David said, What have I in common with you, ye sons of Zeruiah, for ye would become to me, to-day, a very traitor! Shall there, to-day, be put to death a man in Israel? for do I not know, that, to-day, I, am king over Israel?
Hichun David in ahinsei in, Zeruiah chapa kon nang nadoh beh ham ati. Epi dinga tonia nangma keima melma a pang gu nahim? Tonihi achaini ahipoi, ajeh chu tonia hi keima Avella Israel te leng kahikit ahitai ati.
23 Then said the king unto Shimei—Thou shalt not die. And the king sware to him.
Hichun Shimei lamma akihei in, David akihahsellin, nahinkho hi kahing hoi ding ahi ati.
24 And, Mephibosheth, son of Saul, came down to meet the king, —he had neither dressed his feet, nor trimmed his beard, nor, his clothes, had he washed, from the day the king departed, until the day that he entered in peace.
Chuin Saul tupa Mephibosheth chu Jerusalem ahunsuh in lengpa ahung kimupin ahi. lengpan Jerusalem adalhah nikho apet chun akeng, akhamul chule avon sop ding emacha akhoh sah tapon ahi.
25 And it came to pass, when he entered Jerusalem to meet the king, that the king said unto him, Wherefore wentest thou not with me, Mephibosheth.
Chuin lengpan adonbut in, Mephibosheth epi dinga keima toh nahung khom lou ham? ati.
26 And he said, My lord, O king, my servant, betrayed me, —for thy servant said—I will even saddle me mine ass, that I may ride thereon, and go with the king, for, lame, is thy servant.
Hichun Mephibosheth in adonbut in, kapakai kalengpa kasohpa Ziba in eijou lhep in ahi. keiman kaseipih in, ka sangan chu gongtoh in khuti leh lengpa toh kachi khom thei ding ahi kati ajeh chu nangman neihet banga keima hi elbai kahi.
27 And he hath slandered thy servant, unto my lord the king, —but, my lord the king, is as a messenger of God, do therefore what is good in thine own eyes.
keima kahungnom lou dan in Ziba in asei in eijoulhep e. ahin keiman kahe nai kapakai kalengpa hi Pathen vantil tabang nahin, hijeh chun nangman nagel a aphai nati ti chun bol tan ati.
28 For, when all the house of my father were nothing better than dead men, unto my lord the king, then didst thou set thy servant among them that used to eat at thy table, —what then have I further, by way of right, or to cry out any further unto the king?
Chule keima le kainsung mite jouse hi athi dinga lom kahi bou ve ka pakai, hinlah hichu hilou vin nangman neijabol in nadokhangah an neineh khompi e! hiche kalvar a chu epi kathum nahlai ding ham?
29 Then the king said unto him, Wherefore shouldst thou speak any further of thine affairs? I have said—Thou and Ziba, shall share the land.
Nangman aphatai nati, chuin David in adonbut in, nangma le Ziba hi nagam sung chu kitoh chat a nakihop lhon ding in kagel lhatai.
30 And Mephibosheth said unto the king, Even the whole, let him take, —now that my lord the king hath entered, in peace, into his own house.
Chuin Mephibosheth in aseiyin, amachan ding jouse chu petan ati. Nangma damsella nahung kile kit hi keidin aphaset tai kapakai le kalengpa ati.
31 And, Barzillai the Gileadite, came down from Rogelim, —and passed, with the king, over the Jordan, to escort him over the Jordan.
Gilead mi Barzillai chu Rogelim akon ahungsuh in Jordan vadungah lengpa chu ahung kimupin ahi.
32 Now, Barzillai, was very aged, eighty years old, —and, he himself, had sustained the king, throughout his sojourn in Mahanaim, for he was, an exceeding great man.
Amahi akum ahan tan midam thei tah kum somget ahi tan ahi. chule amahi ahi lengpa Mahanaim aumlai a nehding pipa chu.
33 So then the king said unto Barzillai, —Thou, come over with me, and I will sustain thee with me, in Jerusalem.
Chuin lengpan Barzillai kommah asei in hung inlang keitoh Jerusalem ah hung cheng tan. keiman hilaimun ah chu nangma kavetsui ding nahi ati.
34 But Barzillai said unto the king, —Like unto what, are the days of the years of my life, that I should come up with the king, to Jerusalem.
Hichun Barzillai in ahin donbut in, ahipoi keima Jerusalem chan hung ding in kateh var tai ati.
35 Eighty years old, am I to-day—could I discern between good and bad? or could thy servant taste what I might eat, and what I might drink? or could I hearken any more to the voice of singing men and singing women? Wherefore, then, should thy servant yet be a burden unto my lord the king?
Tun keima kum somget kahitan, chule keiman emacha kanupsah pithei aumtapoi. Ju le an jeng jong atui tapon, chule lasa them ho lasah jong kangai nom tapoi. Keimahi kapakai lengpa dia alungkham nabep kahi ding ahitai.
36 Just a little way, will thy servant pass over the Jordan with the king, —but wherefore should the king recompense me with this reward?
lengpa toh Jordan lui galkai ding bou chu kangaichat thupi pen ahijoi.
37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father, and my mother. But here is thy servant Chimham—let him pass over with my lord the king, and do unto him that which may be good in thine eyes.
Chuteng le keima athidia kanu le kapa kivuina gamsunga kakinung le ding ahi. ahin hichehi nasohpa Kimham kachapa ahi. amahi kapakai kalengpa toh kilhon henlang chule nangman napeh nom chan chu aman kisan hen, ati.
38 Then said the king, With me, shall Chimham pass over, and, I, will do unto him that which shall be good in thine eyes, —and, whatsoever thou shalt choose to lay upon me, I will do for thee.
Chuin lengpa jong anom tan aphai, Kimham toh kachikhom ding chule aman adei nalam chan a kakithopi ding chule adei angai chan kabolpih ding ahi ati.
39 And, when all the people had passed over the Jordan, then, the king, passed over, —and the king kissed Barzillai, and blessed him, and he returned unto his own place.
Hiti chun mipi jouse chun lengpa toh Jordan chu agalkai tao vin ahi. chuin David in Barzillai chu phatthei aboh a achop jou vin, Barzillai chu a inlam akile kit tan ahi.
40 And the king passed over to Gilgal, and, Chimham, passed over with him, —and, all the people of Judah, escorted the king, yea moreover, half the people of Israel.
Chuin lengpan Kimham alhonpin Gilgal akhokel tan ahi. Judah sepai jouse le Israel seapi kehkhat in lampi ah analam touvin ahi.
41 Then lo! all the men of Israel, were coming unto the king, —and they said unto the king—Why did our brethren the men of Judah steal thee away, and escort the king and his household over the Jordan, and all the men of David with him?
Ahin Israel mite jouse chu lengpa chungah akiphin taovin, Judah miten lengpa chu natom chahkheh un keihon nang nahin namite ahin Jordan nahung galkai nadiu vin kithopi nading phat eipipouve atiu vin ahi.
42 And all the men of Judah made answer unto the men of Israel—Because the king is, near of kin, unto us, wherefore, then, is it, that ye are angry over this matter? Have we, eaten, at the king’s cost? or hath he, bestowed any gifts, on us?
CHuin Judah miten adonbut un, lengpa hi keiho son chilhah mong ahi. epi dinga hichehin nasuh lunghang uham? Keihon lengpa akon neh ding ahilou leh thilphachom ema kakisan pouve atiu vin ahi.
43 And the men of Israel answered the men of Judah, and said—Ten parts, have we in the king, therefore, even in David, have we more right than ye. Why, then, made ye light of us, so that our word was not heard first as to bringing back our king? And, the words of the men of Judah, were fiercer than, the words of the men of Israel.
Ahin adanghon ahin donbut un Israel sungah phung soma um nalai e atiuve. Hijeh chun keihon lengpa chungah somvei jen nangho bol bangin thaneina kanei uve ati. Hitabang abol nadinga hi epi tha nanei uham? Keihohi kahi lou uham amasapen a amahi leng hisah kit ute tichu? Kinel nachu anung ama ah achijom jing in chule Juda mite chu Israel mite sangin aham ngaimo lheh un ahi.
