2 Samuel 17
1 Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night;
Ahitoferi akati kuna Abhusaromu, “Regai ndisarudze varume zviuru gumi nezviviri ndigosimuka usiku huno nditevere Dhavhidhi.
2 and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, —then will I smite the king alone:
Uye ndichamurwisa achakaneta uye asina simba. Ndichamutyisidzira, uye ipapo vanhu vose vaanavo vachatiza. Ndichauraya mambo chete.
3 that I may bring back all the people unto thee, —when all return—[save] the man whom thou art seeking, all the people, will be at peace.
Ndichadzosera vanhu vose kwamuri. Kufa kwomunhu wamunotsvaka kuchareva kudzoka kwavose; ipapo vanhu vose vachava norugare.”
4 And the saying was right in the eyes of Absolom, —and in the eyes of all the elders of Israel.
Shoko iri rakafadza Abhusaromu navakuru vose veIsraeri.
5 Then said Absolom, I pray you, call ye Hushai the Archite also, —and let us hear what is in, his, mouth, also.
Asi Abhusaromu akati, “Danaiwo Hushai muAriki, kuti tigonzwa kuti anoti kudii.”
6 And, when Hushai came in unto Absolom, Absolom spake unto him, saying—After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak.
Hushai akati asvika kwaari, Abhusaromu akati, “Ahitoferi apa zano iri. Toita zvaareva here? Kana zvisizvo, tipewo pfungwa yako.”
7 Then said Hushai unto Absolom, —Not good, is the counsel that Ahithophel hath given—at this time.
Hushai akapindura Abhusaromu akati, “Zano ramapiwa naAhitoferi harina kunaka panguva ino.
8 And Hushai said—Thou, knowest thy father and his men—that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, —thy father also, is a man of war, and will not lodge with the people.
Munoziva baba venyu navanhu vavo; varwi, uye vanotyisa kunge bere rabvutirwa vana varo. Pamusoro pezvo, baba venyu murwi ano ruzivo; havangavati namauto usiku.
9 Lo! by this time, hath, he, hidden himself in some pit, or other place, —and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear [of it], and will say—There is a defeat among the people that are following Absolom:
Kunyange izvozvi vakavanda mubako kana pane imwe nzvimbo. Kana vakatanga kurwa navarwi venyu, ani naani anonzwa nezvazvo achati, ‘Pakati pavarwi vanotevera Abhusaromu paurayiwa vanhu.’
10 then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, —for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him.
Ipapo kunyange murwi akashinga kwazvo, ane mwoyo wakaita soweshumba, achati rukutu nokutya, nokuti vaIsraeri vose vanoziva kuti baba venyu murwi uye kuti vose vavanavo vakashinga.
11 Therefore I counsel—that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, —and that, thine own presence, be going on in their midst.
“Saka zano rangu nderiri: VaIsraeri vose, kubva kuDhani kusvikira kuBheerishebha, vakawanda sejecha rokumhenderekedzo dzegungwa, ngavaungane kwamuri, iyemi pachenyu muchivatungamirira kundorwa.
12 So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, —and there shall not be left of him, or of the men that are with him, so much as one.
Ipapo tichavarwisa kwose kwavanenge vari, uye tichawira paari sedova rinowira pasi. Hakuna kana mumwe wavo zvake achasara ari mupenyu.
13 But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, —and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone.
Kana akadzokera muguta, ipapo vaIsraeri vose vachauya namabote kuguta iroro, uye ticharizvuzvurudzira pasi kumupata kusvikira pasisina kunyange nechimedu charo chingawanikwa.”
14 Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.
Abhusaromu navarume vose veIsraeri vakati, “Zano raHushai muAriki riri nani pane raAhitoferi.” Nokuti Jehovha aida kukonesa zano rakanaka raAhitoferi kuitira kuti auyise njodzi pamusoro paAbhusaromu.
15 So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, —and, thus and thus, have, I, counselled.
Ipapo Hushai akati kuna Zadhoki naAbhiatari, vaprista, “Ahitoferi arayira Abhusaromu navakuru veIsraeri kuti vaite ichi nechocho.
16 Now, therefore, send quickly, and tell David, saying, —Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him.
Zvino chituma shoko nokukurumidza uye uudze Dhavhidhi kuti, ‘Musavata pamazambuko omurenje usiku huno; yambukai musamborega, nokuti mambo navanhu vose vaanavo vangamedzwa.’”
17 Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, —for they might not be seen to enter the city.
Jonatani naAhimaazi vakanga vachigara paEni Rogeri uye mumwe murandakadzi ndiye aifanira kundovazivisa, uye ivo vachienda kundoudza Mambo Dhavhidhi, nokuti havazaifanira kuonekwa vachipinda muguta.
18 And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down;
Asi mumwe mujaya akavaona ndokubva andoudza Abhusaromu. Saka vaviri ava vakabva nokukurumidza vakaenda kumba yomumwe murume aiva muBhahurimi. Akanga ane tsime muruvazhe, uye vakapinda mariri.
19 and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, —so nothing was known.
Mukadzi wake akatora chifukidzo akachiwaridza pamusoro pomuromo wetsime uye akayanika zviyo pamusoro pacho. Hakuna akaziva chinhu pamusoro pazvo.
20 Then came the servants of Absolom unto the woman in the house, and said—Where are Ahimaaz and Jonathan? And the woman said to them—They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem.
Varume vokwaAbhusaromu vakati vasvika kumukadzi akanga ari pamba, vakabvunza vakati, “VanaAhimaazi naJonatani varipi?” Mukadzi akati kwavari, “Vayambuka rukova.” Varume vakatsvaka asi havana munhu wavakawana, saka vakadzokera kuJerusarema.
21 And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, —and said unto David, —Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you.
Shure kwokunge varume ava vaenda, vaviri vaya vakakwira vakabuda mutsime uye vakaenda kundozivisa Mambo Dhavhidhi izvozvo. Vakati kwaari, “Simukai izvozvi muyambuke rwizi urwu; Ahitoferi apa zano rokuti nerokuti pamusoro penyu.”
22 So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan.
Saka Dhavhidhi navanhu vose vakanga vanaye vakasimuka vakayambuka Jorodhani. Kuchiedza, hapana akanga asara asati ayambuka Jorodhani.
23 Now, when, Ahithophel, saw that his counsel was not followed, he saddled his ass, and arose and went unto his own house, unto his own city, and gave charge unto his household, and hanged himself, and died, and was buried in the grave of his father.
Ahitoferi akati aona kuti zano rake rakanga risina kutevedzwa, akaisa chigaro pambongoro yake akaenda kumba kwake muguta rokwake. Akaronga zvose zveimba yake ndokubva azvisungirira. Saka akafa uye akavigwa muhwiro rababa vake.
24 When, David, had come to Mahanaim, Absolom, had passed over the Jordan, he and all the men of Israel with him.
Dhavhidhi akaenda kuMahanaimi, uye Abhusaromu akayambuka Jorodhani navarume vose veIsraeri.
25 Now Absolom had appointed, Amasa, instead of Joab, over the army, —Amasa, being the son of a man whose name was Ithra the Ishmaelite, who went in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab.
Abhusaromu akanga agadza Amasa kuti ave mutungamiri wehondo pachinzvimbo chaJoabhu. Amasa akanga ari mwanakomana womumwe murume ainzi Jeteri, muIsraeri akanga awana Abhigairi, mwanasikana waNahashi uye ari mununʼuna waZeruya mai vaJoabhu.
26 And Israel and Absolom encamped in the land of Gilead.
VaIsraeri naAbhusaromu vakadzika misasa yavo munyika yeGireadhi.
27 And it came to pass, when David entered Mahanaim, that Shobi son of Nahash of Rabbah of the sons of Ammon and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite, of Rogelim,
Dhavhidhi akati asvika kuMahanaimi, Shobhi mwanakomana waNahashi aibva kuRabha ravaAmoni, naMakiri mwanakomana waAmieri weRo Dhebha, uye Bhazirai muGireadhi wokuRogerimi
28 brought, sleeping rugs, and basins, and earthen vessels, and wheat and barley, and meal and roasted corn, —and beans and lentils, and parched pulse;
vakauya nenhoo nembiya nemidziyo yevhu. Vakauyawo negorosi nebhari, upfu hwakatsetseka nezviyo zvakakangwa, nyimo nenyemba,
29 and honey and cream, and sheep, and cheese of kine, for David, and for the people that were with him, to eat, —for they said, The people, are hungry and weary and thirsty, in the wilderness.
uchi namafuta, makwai uye noruomba rwaibva mumukaka wemhou, kuti Dhavhidhi navanhu vake vadye. Nokuti vakati, “Vanhu vava nenzara, vaneta uye vava nenyota murenje.”
