2 Samuel 15
1 And it came to pass, after this, that Absolom prepared him chariots and horses, —and fifty men, to run before him.
Mushure mechinguva, Abhusaromu akazvigadzirira ngoro yamabhiza navarume makumi mashanu kuti vamhanye mberi kwake.
2 And Absolom used to rise up early, and take his stand beside the way of the gate, —and so it was—when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him,
Aimuka mangwanani achindomira parutivi rwenzira yainanga pasuo reguta. Paiti kana munhu akauya kuna mambo kuzotambirwa mhosva yake, Abhusaromu aimudana oti kwaari, “Ko, iwe uri weguta ripi?” Iye aipindura achiti, “Muranda wenyu anobva kuno rumwe rwamarudzi avaIsraeri.”
3 See! thy cause, is good and right, —but, to hear it, thou hast no one, from the king.
Ipapo Abhusaromu aizoti kwaari, “Tarira, mashoko ako akanaka uye ndeechokwadi, asi hapana mumiririri wamambo anganzwe nyaya yako.”
4 And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted.
Uye Abhusaromu aizoti, “Dai vaindiita zvavo mutongi munyika muno! Zvaizoti munhu wose anenge ane chichemo kana nyaya aizouya kwandiri uye ndaizoona kuti aitirwa zvakarurama.”
5 Moreover, so it used to be, that, when any man came near to do him homage, he would put forth his hand, and lay hold of him, and kiss him.
Zvaizotizve, kana munhu akaswedera kwaari akamupfugamira, Abhusaromu aimutambanudzira ruoko rwake, omubata uye omutsvoda.
6 And Absolom did, after this manner, to all Israel who came for judgment, unto the king, —so Absolom stole away the heart of the men of Israel.
Abhusaromu aiitira izvi kuvaIsraeri vose vaiuya kuna mambo kuzotambirwa mhosva dzavo, nokudaro akaita kuti varume vose vomuIsraeri vamude.
7 And it came to pass, at the end of forty years, that Absolom said unto the king—Let me go, I pray thee, that I may pay my vow which I have vowed unto Yahweh, in Hebron;
Mushure mamakore mana, Abhusaromu akati kuna mambo, “Nditenderei kuti ndiende kuHebhuroni ndinozadzisa mhiko yandakaita kuna Jehovha.
8 for thy servant vowed, a vow, while I abode in Geshur in Syria, saying, —If Yahweh, will but bring me back, unto Jerusalem, then will I serve Yahweh,
Muranda wenyu paakanga achigara paGeshuri muAramu, ndakaita mhiko iyi, ‘Kana Jehovha akandidzosera kuJerusarema, ndichamunamata ndiri muHebhuroni.’”
9 And the king said unto him—Go and prosper! So he arose and went to Hebron.
Mambo akati kwaari, “Enda norugare.” Iye akabva aenda kuHebhuroni.
10 And Absolom sent spies throughout all the tribes of Israel, saying, —When ye hear the sound of the horn, then shall ye say, Absolom hath become king in Hebron!
Ipapo Abhusaromu akatuma nhume muchivande kumarudzi ose avaIsraeri kundoti kwavari, “Kana muchinge manzwa hwamanda yarira, ipapo daidzirai muchiti, ‘Abhusaromu ava mambo muHebhuroni.’” Varume mazana maviri vokuJerusarema vakanga vaperekedza Abhusaromu.
11 And, with Absolom, went two hundred men, out of Jerusalem, who, having been bidden, were going in their simplicity, —neither knew they anything.
Vakanga vakokwa uye vakangoendawo vasina zvavaiziva, vasina zvavaiziva pamusoro pezvakanga zvarongwa.
12 And Absalom sent and called Ahithophel the Gilonite, David’s counsellor, out of his city, out of Gilo, when he was offering sacrifices, —and so it was that the conspiracy was strong, and, the people, went on multiplying with Absolom.
Abhusaromu paakanga achipa zvipiriso akadanawo Ahitoferi muGiro, gurukota raDhavhidhi, kuti auye kubva kuGiro, guta raaigara. Ipapo urongwa hwokumukira mambo hwakabva hwasimba, uye vanhu vakatevera Abhusaromu vakaramba vachiwanda.
13 Then came one bearing tidings unto David, saying, —It hath come about, that the heart of the men of Israel goeth after Absolom.
Nhume yakauya ikaudza Dhavhidhi kuti, “Varume veIsraeri vatorwa mwoyo naAbhusaromu.”
14 Then said David, to all his servants who were with him in Jerusalem—Arise and let us flee, or we shall have no way of escape from the face of Absolom, —make speed to depart, lest he make speed, and so overtake us, and bring down misfortune upon us, and smite the city with the edge of the sword.
Ipapo Dhavhidhi akati kumakurukota ake ose aiva naye muJerusarema, “Uyai! Ngatitizei, zvikasadaro tose hapana angapunyuka kubva kuna Abhusaromu. Tinofanira kubva pano izvozvi, kana tikasadaro angatibata akatiparadza uye akarwisa guta nomunondo.”
15 And the king’s servants said unto the king, —According to all that my lord the king shall choose, here are thy servants.
Makurukota amambo akapindura akati, “Varanda venyu vakazvipira kuita chipi nechipi chinenge chasarudzwa naishe mambo wedu.”
16 So the king went forth, with all his household attending him, —but the king left ten women who were concubines, to keep the house.
Mambo akaenda, veimba yake vose vachimutevera; asi akasiya varongo vake gumi kuti vachengete muzinda wamambo.
17 Thus then the king went forth, with all the people attending him, —and they came to a stand at a place that was far off.
Saka mambo akabuda akaenda, vanhu vose vakamutevera, vakandomira pane imwe nzvimbo yaiva chinhambwe.
18 And, all his servants, were passing on beside him, and all the Cherethites, and all the Pelethites, —and, all the Gittites—six hundred men, who had accompanied him from Gath, —were passing on before the king.
Vanhu vake vose vakapfuura pamberi pake, pamwe chete navaKereti navaPereti vose, uye namazana matanhatu ose avaGiti avo vakanga vabva naye kuGati, vakafamba vachipfuura napamberi pamambo.
19 Then said the king, unto Ittai the Gittite, Wherefore shouldest, thou also, go with us? return and abide with the king, for, a stranger, art thou, moreover also, an exile, art thou from thine own country.
Mambo akati kuna Itai muGiti, “Ko, wauyireiwo nesu? Dzokera unogara naMambo Abhusaromu. Uri mutorwa iwe, wakadzingwa kumusha kwako.
20 Only yesterday, camest thou, and, today, shall I let thee wander with us, on our journey, seeing that, I, am going, whithersoever I may? Return and take back thy brethren with thee, and may Yahweh deal with thee in lovingkindness and faithfulness.
Wakauya nezuro chaiye, zvino nhasi ndingaita kuti udzungaire nesu here, uye ini ndisingazivi chaiko kwandinoenda? Dzokera, utore hama dzako dzose. Ngoni nokutendeka ngazvive newe.”
21 But Ittai answered the king, and said, —By the life of Yahweh, and by the life of my lord the king, surely, in whatsoever place, my lord the king, may be, whether for death or for life, there will, thy servant, be.
Asi Itai akapindura mambo akati, “Ndinopika naJehovha mupenyu, uye ndinopika naishe wangu mambo mupenyu, pana ishe wangu mambo, kunyange zvikareva upenyu kana kufa, ipapo muranda wenyu ndipo paachava.”
22 Then said David unto Ittai—Go, and pass on. So Ittai the Gittite passed on, with all his men, and all the little ones that were with him.
Dhavhidhi akati kuna Itai, “Enda hako, famba.” Nokudaro Itai muGiti navanhu vake nemhuri dzose dzaiva naye vakafamba vachienda mberi.
23 And, fall the land, was weeping, with a loud voice, and, all the people, were passing on, —the king also, was passing on, through the torrent-bed of Kidron, and all the people were passing on over the face of the way leading to the wilderness.
Nyika yose yakachema kwazvo vanhu vose pavakanga vachipfuura. Namambowo akayambuka mupata weKidhironi, uye vanhu vose vakafamba vakananga kurenje.
24 And lo! Zadok also, and all the Levites with him, were bearing the ark of the covenant of God, and they set down the ark of God, and Abiathar went up, until all the people had made an end of passing over out of the city.
Zadhoki akanga aripowo, uye vaRevhi vose vakanga vanaye vakanga vakatakura areka yesungano yaMwari. Vakagadzika areka yaMwari pasi, Abhiatari akapa zvipiriso kusvikira vanhu vose vabuda muguta.
25 Then said the king unto Zadok, Take back the ark of God into the city, —if I find favour in the eyes of Yahweh, then will he bring me back, and let me see both him and his habitation,
Ipapo mambo akati kuna Zadhoki, “Dzosera areka yaMwari muguta. Kana ndikawana nyasha pamberi paJehovha, achandidzosa uye achaita kuti ndione zvakare panzvimbo paanogara.
26 but, if thus, he say, I have no delight in thee, here I am, let him do unto me as may be good in his eyes.
Asi kana iye akati, ‘Handifadzwi newe,’ zvose ndakazvigadzirira; ngaandiitire hake zvaanenge achida.”
27 And the king said, unto Zadok the priest, Art thou not, a seer? return into the city, in peace, —and Ahimaaz thine own son, and Jonathan son of Abiathar—your two sons, with you.
Mambo akatizve kuna Zadhoki muprista, “Ko, hauzi muoni here? Dzokera muguta norugare, nomwanakomana wako Ahimaazi naJonatani mwanakomana waAbhiatari. Iwe naAbhiatari, endai navanakomana venyu.
28 See! I, am tarrying in the waste plains of the wilderness—until there come word from you, to tell me.
Ini ndichandomira pamazambuko erenje kusvikira shoko rasvika kwandiri kubva kwamuri.”
29 So Zadok and Abiathar took back the ark of God to Jerusalem, —and abode there.
Ipapo Zadhoki naAbhiatari vakatora areka yaMwari vakadzokera kuJerusarema vakandogarako.
30 Now, David, was going up by the ascent of Olivet, weeping as he went up, with his head covered, himself, passing on barefoot, —and all the people who were with him, covered every man his head, and went up, weeping as they went.
Asi Dhavhidhi akaramba achikwira Gomo reMiorivhi, akaenda achichema: aiva akafukidza musoro wake asina shangu. Vanhu vose naivowo vakanga vakafukidza misoro yavo vachichema vachikwidza.
31 And, unto David, it was told, saying, Ahithophel, is among the conspirators with Absolom. And David said, Turn to foolishness, I pray thee, the counsel of Ahithophel, O Yahweh.
Zvino Dhavhidhi akaudzwa kuti, “Ahitoferi ndiye mumwe wavapanduki vana Abhusaromu.” Saka Dhavhidhi akanamata achiti, “Haiwa Jehovha, shandurai henyu mazano aAhitoferi kuti ave upenzi.”
32 And it came to pass, when David reached the summit, where he bowed himself down unto God, that lo! there met him, Hushai the Archite, his tunic rent, and earth upon his head.
Dhavhidhi paakasvika pamusoro, vanhu pavaisinamata Mwari vari, Hushai muAriki akanga akamumirira, nguo yake yakabvaruka uye ane guruva mumusoro.
33 And David said unto him, —If thou pass over with me, then shalt thou become unto me, a burden;
Dhavhidhi akati kwaari, “Kana iwe ukaenda neni, uchava mutoro kwandiri.
34 but, if, to the city, thou return, then canst thou say unto Absolom—Thy servant, I, O king, will be, as, the servant of thy father, I was formerly, so will I, now, be thy servant: thus shalt thou frustrate for me the counsel of Ahithophel.
Asi kana ukadzokera kuguta ukandoti kuna Abhusaromu, ‘Ini ndichava muranda wenyu, imi mambo; ndaiva muranda wababa venyu kare, asi zvino ndichava muranda wenyu,’ ipapo ungandibatsira kuti ukanganise zano raAhitoferi.
35 And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests.
Vaprista Zadhoki naAbhiatari vanenge vasiri pamwe chete newe here? Iwe uvaudze zvose zvaunenge uchinzwa zvichirongwa mumuzinda wamambo.
36 Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, —so shall ye send, by their hand, unto me, everything which ye shall hear.
Vana vavo vaviri, Ahimaazi mwanakomana waZadhoki naJonatani mwanakomana waAbhiatari, varikowo. Uvatume kwandiri nezvose zvaunenge wanzwa.”
37 So Hushai, David’s friend, went into the city, —when, Absolom, was about to enter Jerusalem.
Saka shamwari yaDhavhidhi, Hushai, akasvika kuJerusarema Abhusaromu paakanga achipinda muguta.
