2 Samuel 15

1 And it came to pass, after this, that Absolom prepared him chariots and horses, —and fifty men, to run before him.

Hiti ho jouse kichai nung hin Absalom chun kangtalai khat akisem’in, sakol akai ding ho jong akigot tohsoh keiyin, chule amasanga lhaidin pasal cheh mi som nga akilhen doh tai.

2 And Absolom used to rise up early, and take his stand beside the way of the gate, —and so it was—when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him,

Absalom hi jingkahseh jingpi tah in athou jin, kelkot lampi geiya chun ading jin ahi; hitichun mihem khat tou lengpa koma mi hehna ding thu aneiya, athu tan sah ding ahung teng le, hitobang miho chu Absalomin akou jin ana dong ji'e, “Hoilai khopi pen a kona hung nahim?” tia adoh le mihem pan jong, aphung min aseipih ding ahi.

3 See! thy cause, is good and right, —but, to hear it, thou hast no one, from the king.

Hiteng chule Absalom in asei peh kitjin, “nangman chungthu nasatah nahinpolut e! chule hichehi aphamo lheh jenge lengpan hichu ngaidin koima aneipon ahi.

4 And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted.

Chujongleh Absalom chun asei kit in, “O kadeh, keima hi gamsunga thutan vaihoma pang ana hileng, mijousen achungthu u keikommatan dia ahin pohlut diu, chule keiman thudihtah a katan pih diu ahi ati.

5 Moreover, so it used to be, that, when any man came near to do him homage, he would put forth his hand, and lay hold of him, and kiss him.

Hitia chu ama angsunga bohkhup dia mi ahung teng le Absalom chu anomji pon hisang chun aman hitobang miho chu akhut’in atuh chah jeng jin, achop jin ahi.

6 And Absolom did, after this manner, to all Israel who came for judgment, unto the king, —so Absolom stole away the heart of the men of Israel.

Hitobang hin lengpa koma athu kikhola kitan sah dinga hung ji Israel mi tapou chu Absalomin anabol jing jin ahi; hiche a kon hin Absalomin Israel mipi jouse lungthim abonchan athu nun soh hel tai.

7 And it came to pass, at the end of forty years, that Absolom said unto the king—Let me go, I pray thee, that I may pay my vow which I have vowed unto Yahweh, in Hebron;

Chule kumli alhin jouvin Absalomin lengpa koma chun aseiyin, “Lungset tah in neisol’in lang keima Hebron khopia khun cheng ting Pakaiya kilhaina gasem ingting chule keiman ama toh kitepna kasem chu gabulhit tange ati.

8 for thy servant vowed, a vow, while I abode in Geshur in Syria, saying, —If Yahweh, will but bring me back, unto Jerusalem, then will I serve Yahweh,

Ijeh-inem itileh nalhachapa keima Ram gamsung Geshur a kachen lai chun kitepna khat kanabol’in hitin kana seiye, ‘Pakaiyin Jerusalema einung puilut kit poupouva ahileh keiman Pakai koma kilhaina kabola chibai kaboh ding ahi,’ tin kanaseiye,” ati.

9 And the king said unto him—Go and prosper! So he arose and went to Hebron.

Hichun lengpan jong aseipeh in, “aphai, chinlang nakitep nachu gamolso tan ati,” ati. Hijeh chun Absalom jong akipat doh pai in Hebron ache tai.

10 And Absolom sent spies throughout all the tribes of Israel, saying, —When ye hear the sound of the horn, then shall ye say, Absolom hath become king in Hebron!

Ahinla Absalom chun guhthim chan Israel phung jouse koma sot tol le miho ana sola hitia hi ana sei sa ahi, “Nang hon saki pengkul kimut ging najah poupou uva ahileh, ‘Hebron khopia Absalom aleng chang tai,’ tia na sei diu ahi,” tin ana hil masa tan ahi.

11 And, with Absolom, went two hundred men, out of Jerusalem, who, having been bidden, were going in their simplicity, —neither knew they anything.

Mihem jani Jerusalem khopia konin Absalom chutoh akilhon’uvin, ahin amaho chun Absalom lunggel ngaito emacha ahepou vin ahi.

12 And Absalom sent and called Ahithophel the Gilonite, David’s counsellor, out of his city, out of Gilo, when he was offering sacrifices, —and so it was that the conspiracy was strong, and, the people, went on multiplying with Absolom.

Absalomin kilhaina gantha ima abol laiyin, Gilon mi Ahithophel kitipa, David dinga lungthima kithopi phatah mipa chun mi asol’in achenna Giloh khopia konin aga kousah tai. Chule Absaom in thilse abol'a lengpa adouna chu akhang tul tul jeng in, mipin jong Absalom ajop bebe jeng tau’ve.

13 Then came one bearing tidings unto David, saying, —It hath come about, that the heart of the men of Israel goeth after Absolom.

Hijeh chun sot tolle mi khat chu David koma ahung in hitin ahung seiye, “Israel miten alungthim’uvin Absalom nung ajui gamtauve,” ati.

14 Then said David, to all his servants who were with him in Jerusalem—Arise and let us flee, or we shall have no way of escape from the face of Absolom, —make speed to depart, lest he make speed, and so overtake us, and bring down misfortune upon us, and smite the city with the edge of the sword.

Chuphat’in David jong chun Jerusalem khopia aumkhompi amite hengah hitin aseitai, “khatveijam a ebonchaova ejam diu ahitai, akhuti louleh ivaigeidiu ahitai. Kino loi ute! Absalom ahung lhun masanga khopi sunga kon epotdoh ule, eiho ehiuvin chule Jerusalem khopi sung jong toset akon huidoh thei ding ahi, ati.

15 And the king’s servants said unto the king, —According to all that my lord the king shall choose, here are thy servants.

Hichun David lengpa kithopi hon jong ama chu adonbut un, keiho nangma toh kaumjing naove, hijeh chun nangman aphapen ahi tia nagel chu bol tan atiuve.

16 So the king went forth, with all his household attending him, —but the king left ten women who were concubines, to keep the house.

Hijeh chun lengpa jong akipat doh pai paiyin a insung mite jouse jong anunga akitol tauve. Chule lengpan in ngah dinga thaikem numei som adalhah tilou koima cha adalha pon ahi.

17 Thus then the king went forth, with all the people attending him, —and they came to a stand at a place that was far off.

Hitia lengpa apot doh jeng phat’in mipin anung ajui cheh-taovin ahi; acheu chun khopi ning langa veng pam nu nung pen tah a in khat a aki ngauvin ahi.

18 And, all his servants, were passing on beside him, and all the Cherethites, and all the Pelethites, —and, all the Gittites—six hundred men, who had accompanied him from Gath, —were passing on before the king.

Chule lengpa lhacha ho jousen ama akhelsoh kei uvin ahi. Gath khoa kipat’a David nung hinjui ho chu mi jagup ahiuvin amaho cheng chu lengpa vengbit a umho toh hung kilhon ahiu vin ahi.

19 Then said the king, unto Ittai the Gittite, Wherefore shouldest, thou also, go with us? return and abide with the king, for, a stranger, art thou, moreover also, an exile, art thou from thine own country.

David lengpa chu akihei in Gath mite lah a lamkai Ittai kom achun asei tan ahi, “Ipi dinga nangma keiho to nakilhon ham? Chule nangma kinunglen lang Absalom lengpa kom gaumtan, ajeh chu nangma gamchom mi nahin, among monga jong na-in a kona hikoma soh changa hung khopem nahibouve.

20 Only yesterday, camest thou, and, today, shall I let thee wander with us, on our journey, seeing that, I, am going, whithersoever I may? Return and take back thy brethren with thee, and may Yahweh deal with thee in lovingkindness and faithfulness.

Chujongle nangma jania hung lhung bep’a hoilam kajot ding chule hoilama kache ding bon kihe louva iti tunia ken nangma keiho banga kagenthei sah ding ham? Kile kit tan, chule nasopteu kipuiyin lang kile kit mong mong tan; chule Pakai in amingailut nale akitahna namusah jing hen,” ati.

21 But Ittai answered the king, and said, —By the life of Yahweh, and by the life of my lord the king, surely, in whatsoever place, my lord the king, may be, whether for death or for life, there will, thy servant, be.

Ahinla Ittai chun lengpa chu adonbut’in, “Pakai hing jing min e kapu lengpa hinlai pet’a kasei ahi, kapu lengpa chuh chuh na a thina ding mun hihen, hinna ding mun hijong le, nachi chi na a chu nasohpa kei jong kahung jeng ding ahibouve,” ati.

22 Then said David unto Ittai—Go, and pass on. So Ittai the Gittite passed on, with all his men, and all the little ones that were with him.

Chuphat’in David jong chun adonbut in, “akhuti le aphai hungun chikhom ute,” atileh; Ittai jong ache masan, amite chengse le aki lhonpi nu nao chapang jouse chutoh akitol tau’ve.

23 And, fall the land, was weeping, with a loud voice, and, all the people, were passing on, —the king also, was passing on, through the torrent-bed of Kidron, and all the people were passing on over the face of the way leading to the wilderness.

Mipi chutia akitol jeng phat’uvin gamsung pumpi chu o thong jejun akap tauve; chule lengpa jong achen Kidron lui agal kai tai, hiti hin mipi abonchauvin gamsung lam jon in akitol doh tauvin ahi.

24 And lo! Zadok also, and all the Levites with him, were bearing the ark of the covenant of God, and they set down the ark of God, and Abiathar went up, until all the people had made an end of passing over out of the city.

Chule Zadok jong Levi te se se jong ahiuvin, Pathen kitepna thingkong chu ahinpu’uvin ahi; chuin mipi aboncha khopi akhokhel kah seuvin Abiathar injong pathen hengah kilhaina abollin Pathen thingkong chu tol'a a ngau’vin ahi.

25 Then said the king unto Zadok, Take back the ark of God into the city, —if I find favour in the eyes of Yahweh, then will he bring me back, and let me see both him and his habitation,

Hichun lengpan jong Zadok koma chun hitin aseiye, “Pathen thingkong hi khopi sunga polut kit tan, Ajeh chu Pakayin avet’a eilungset’a ahileh eihin puikit intin, hiche thingkong le achenna mun hi eimusah kit teitei ding ahi;

26 but, if thus, he say, I have no delight in thee, here I am, let him do unto me as may be good in his eyes.

Amavang Pakaiyin, ‘Nachunga kalung alhaipoi,’ tia aseiya ahileh, keima hikoma kaum jinge, aman aphatsah lam lamin eibol jeng hen,” ati.

27 And the king said, unto Zadok the priest, Art thou not, a seer? return into the city, in peace, —and Ahimaaz thine own son, and Jonathan son of Abiathar—your two sons, with you.

Chule lengpan Zadok thempupa koma hitin jong aseiye, “Ven, hichehi kalungtup ahi. nang le Abiathar chule nachapa te ni lhon Ahimaaz nangma chapa le Jonathan Abiathar chapa chutoh thipchat in khopi lam kinungle taovin.

28 See! I, am tarrying in the waste plains of the wilderness—until there come word from you, to tell me.

Chule keima Jordan vadunga kana kingah ding nanghon thu neihung hetsah kah seuva kana nga nga jeng ding ahi,” ati.

29 So Zadok and Abiathar took back the ark of God to Jerusalem, —and abode there.

Hijeh chun Zadok le Abiathar chun Pathen thingkong chu Jerusalem khopi sunga anung poh lut kit lhonin, chule khopi sunga aumden lhontan ahi.

30 Now, David, was going up by the ascent of Olivet, weeping as he went up, with his head covered, himself, passing on barefoot, —and all the people who were with him, covered every man his head, and went up, weeping as they went.

Ahin David vang chu Olive thinglhang vum lama akaltou in, alamjot pum pumin akap peh jeng in, chule akeng keovin lam ajotin, ponlu aki khuh in ahi; chujongle akilhonpi mipi jong chun abonchauvin ponlu aki khuh soh keiyun, akitol tou paiyun, chule mipi jouse jong chu kap pum pumin lam ajot’un ahi.

31 And, unto David, it was told, saying, Ahithophel, is among the conspirators with Absolom. And David said, Turn to foolishness, I pray thee, the counsel of Ahithophel, O Yahweh.

Hichun mihon David koma thu guh ahung sei peh un hitin asei uve, “Ahithophel jong leng pa doumah bol miho lah a apang in, chule Absalom toh aki thokhom e,” ahung ti peh’uve. Chuphat’in David jong chun hitin aseiye, “Vo Pakai, Ahithophel lungthim ngaito jouse chu ngol nan heidoh peh tan, tia katao ahi,” ati.

32 And it came to pass, when David reached the summit, where he bowed himself down unto God, that lo! there met him, Hushai the Archite, his tunic rent, and earth upon his head.

Hichun Pathen kihouna mun molvum asang lai a chun David ahung kaldoh phat’in vetan, David golpa Arkite mi Hushai kitipa chu a sangkhol chol akibot tel san alu jang a leivui akinun David lam to din ahung e.

33 And David said unto him, —If thou pass over with me, then shalt thou become unto me, a burden;

Hichun David jong chun Hushai koma hitin aseiye, “Nangman nei kilhonpi le chun kei dinga noh phah sah na hi bep ding ahi.

34 but, if, to the city, thou return, then canst thou say unto Absolom—Thy servant, I, O king, will be, as, the servant of thy father, I was formerly, so will I, now, be thy servant: thus shalt thou frustrate for me the counsel of Ahithophel.

Chu sang in nangma Jerusalem khopi sunga lut’in lang Absalom koma chun, ‘Vo lengpa, masang laiya napa lhacha kapan bang chun, tunjong keima hi nangma lhachan neipan sah tan,’ ga tin; chuti chun pang theile chun nangman Ahithophel kitipa lung gel ngaito chu nasuh lhah thei ding ahi.

35 And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests.

Khosunga khu Zadok le Abiathar thempu teni chun nangma napanpi lou dinga nagel ham? Hiti hin gabol in lang, ipi pi hijongle nangman lengpa insunga kaseidoh najah chan chu Zadok le Abiathar thempu te ni koma hin sei son ji jin ati.

36 Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, —so shall ye send, by their hand, unto me, everything which ye shall hear.

Chule epipi thil um hitam ti hetnadia chu achapa te ni lhon Ahimaaz le Jonathan chu ahinsol jiji; hon ding ahi.

37 So Hushai, David’s friend, went into the city, —when, Absolom, was about to enter Jerusalem.

Hijeh chun David golpa Hushai chu Abalom Jerusalem khopi sunga ahung lut pet tah chun ama jong khopi sunga ahung lut’in ahi.