2 Peter 2
1 But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, —men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
Kintu misa bhabobadi khan bhi manu khan logote ahise, aru etu misa laga hikhok khan apuni logote bhi ahibo. Taikhan lukai kene biya kaam khan anibo, aru hosa malik ke mana koribo kun pora taikhan ke anise. Taikhan nijor uporte bhi dukh khan ani ase.
2 And, many, will follow out their wanton ways, —by reason of whom, the way of truth, will be defamed,
Bisi manu taikhan laga biya kaam laga piche koribo, aru etu pora hosa laga kotha khan ke misa bonai dibo.
3 And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
Taikhan laga nijor labh nimite misa kotha koi kene thogai dibo. Bisi din pora taikhan uporte bodnam to alchi pora thaka nohoi, aru taikhan nuksan hobole to ghumai ja nohoi.
4 For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
Kelemane kun sorgodoth Tai laga kotha mana nai taikhan ke bhi chara nai. Kintu taikhan ke Tartarus laga nichete phelai dise aru loha pora andhera jagate bandhi dise jitia tak bisar laga din nahibo. (Tartaroō g5020)
5 And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, —
Aru, Tai poila laga duniya ke bhi chara nai. Kintu, Tai Noah ke basi kene rakhise, jun dharmik manu thakise, aru tai logote sath jon thakise, jitia Isor pora biswas nakora manu khan uporte dangor ban-pani anise.
6 And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, —
Isor pora Sodom aru Gomorrah laga desh to jui pora jolai kene khotom kori dise, aru adharmik manu khan logote bhi eneka he hobo koi kene ekta namuna dikhai dise.
7 And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued—
Kintu Tai dharmik Lot ke bachai loise, kunke niyom nathaka manu laga biya kaam aru bhabona pora dukh disele.
8 For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds—
Aru dharmik khan, kun taikhan majote bisi din pora thaki ase, aru taikhan laga biya kaam khan huni kene aru dikhi kene tai laga dharmik atma te dukh pai thakise.
9 [Then] the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; —
Probhu jane bhal manu khan ke kineka kori kene dukh pora ulai anibo, aru biswas nakora manu khan ke bisar kora laga dinte ki saja dibo.
10 Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, —daring! willful! before dignitaries, they tremble not, defaming,
Kintu eitu khan sob to hosa ase jun khan biya kaam kori thake aru taikhan mangso laga itcha thaka karone Isor laga adhikar to noloi. Taikhan laga mon dangor howa pora aru nijor itcha te thaka pora, taikhan mohima te thaka Isor laga biya kotha kobole nimite bhoi nakore.
11 where, messengers, though, greater in might and power, are not bringing against them [before the Lord] a defamatory accusation, —
Kintu mohan sorgodoth khan, kun logote takot ase, taikhan uporte sorom khilai diya laga bisar Probhu logote na ane.
12 These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, —
Kintu eitu khan, buddhi nathaka janwar khan nisena ase, taikhan to dhori kene khotom kori dibole nimite he jonom hoise. Aru, taikhan ki nabuje etu ke he sorom khilai ase. Taikhan laga biya he taikhan ke khotom kori dibo.
13 Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,
Taikhan ki biya kaam korise etu laga inam pabo. Taikhan bhabe dinte ki moja kora to he bhal ase. Taikhan misa kowa aru dagi thaka manu ase. Apnikhan logot kha-luwa kora homoi te, dusra khan ke thogai diya kaam kori bole khushi pai.
14 Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, —children of a curse, —
Taikhan suku ase hoile bhi biya pora bhorta hoi kene ase, aru taikhan kiman paap kori thakile bhi etu pora bhorta nohoi. Atma komjur thaka khan ke biya kaam kori bole nimite mate, aru taikhan laga mon to biya kaam kori bole nimite he sikhai diye. Taikhan shrap thaka bacha khan ase!
15 Forsaking a straight path, they have gone astray, following out the way of Balaam [son] of Beor, who loved, a reward of wrong,
Taikhan bhal rasta to chari kene Balaam Beor laga chokra laga pichete jaise, kun adharmik laga labh to lobole bhal pai.
16 But had, a reproof, of his own transgression, a dumb beast of burden, in man’s voice, finding utterance, forbade the prophet’s madness.
Kintu tai nijor laga paap pora saja paise- kotha kori bole napara ekta gadha pora manu laga awaj te kotha kori kene dimag thik nathaka ekjon bhabobadi ke rukhai diya nisena ase.
17 These, are fountains without water, and mists, by a tempest, driven along, —for whom, the gloom of darkness, hath been reserved;
Etu manu khan pani nathaka laga khali jhorna nisena he ase aru jitia dangor hawa ahe dhuwa ke urai kene loija manu khan nisena he ase. Aru dukh laga andhera pora taikhan ke bandhi loi. (questioned)
18 For, great swelling words of vanity, uttering, they entice with carnal covetings—in wanton ways—them who are, well-nigh, escaping from the men who, in error, have their behaviour;
Kelemane taikhan motlob nathaka laga kotha kore. Taikhan gaw mangso laga itcha pora manu khan ke mate. Taikhan kun manu biya aru dukh pora polabole mon kore taikhan ke prithibi laga itcha khan dikhai kene mate.
19 Promising, freedom to them, they themselves, being all the while, slaves of corruption, —for, by whom one hath been defeated, by the same, hath he become enslaved, —
Taikhan kosom dise taikhan ke biya pora ajad kori bole nimite, kintu taikhan nijor bhi biya kaam laga noukar khan ase. Ki pora manu khan ke bachai lobole parise, etu te tai paap laga noukar hoi jaise.
20 For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
Jodi taikhan Probhu Jisu Khrista laga gyaan pora etu prithibi laga biya kaam khan pora polai jabole pare, kintu aru bhi etu laga paap te phasi kene giri jai, taikhan poila te ki dukh paise, etu pora bhi bisi biya hobo.
21 For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
Kelemane taikhan pobitro niyom laga kotha khan jana pichete he namani kene thaka pora to, taikhan nimite to dharmik laga rasta najani kene thaka to he bhal thakise.
22 There hath befallen them the thing [spoken of] in the true proverb—A dog, turning back unto his own vomit, and—A sow, as soon as washed, unto wallowing in mire.
Etu hosa kotha to taikhan logote hoise: “Ekta kutta nijor laga ulti khai, aru dhulai kene rakha gahori to aru bhi buka te wapas jai kene letera hoijai.”
