2 Peter 2
1 But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, —men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
Kalakala ko ŵapali ŵakulondola ŵa unami pasikati ja ŵandu, iyoyo peyo chapagwe ŵakwiganya ŵa unami pasikati jenu. Nombewo chajinjisye kwa kalamuka majiganyo ga unami gagakwika nawo uwonasi ni kwakana Ambuje ŵaŵammombwele. Ni kwa litala lyo chakuichisye konasika kwawo kwa chitema.
2 And, many, will follow out their wanton ways, —by reason of whom, the way of truth, will be defamed,
Sooni ŵajinji chagakuye matala gao gangalumbana gagakwichisya soni, ni kwa ligongo lya ŵelewo, litala lya usyene chilitukanikwe.
3 And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
Ni kwa misese jao jangalumbana chalipatile mbiya kutyochela kukwenu kwa litala lya kunsalila ngano syapanganyisye achinsyene. Nambo Akunnungu ŵamasile kulamula chitandile kalakala kuti chiŵalamule. Nombewo ali meeso pe kuti ŵajonanje.
4 For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
Akunnungu nganatenda chanasa kwa achikatumetume ŵa kwinani paŵatesile sambi, nambo ŵajasile ku jehanamu. Kweleko ataŵikwe minyolo mu chipi totoloo, achilindililaga lyuŵa lya kulamulikwa. (Tartaroō g5020)
5 And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, —
Iyoyopeyo Akunnungu nganachitendela chanasa chilambo cha kalakala, pelepo pajanyele ula jijaichenacho chikumba meesi chichaunichile pachilambo chose cha ŵandu ŵangakwalamba Akunnungu. Nambo ŵankulupwisye che Nuhu juŵaliji nkulalichila indu yambone iŵasakaga Akunnungu pamo ni ŵandu ŵane saba.
6 And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, —
Ni Akunnungu ŵajilamwile misi ja ku Sodoma ni ku Gomola, ŵajijonasile kwa mooto. Ni kwa litala lyo alosisye chitagu cha indu ichitendekwe kwa ŵandu ŵangakwalamba Akunnungu.
7 And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued—
Ŵankulupwisye che Lutu, mundu jwambone, juŵalasile nnope muntima kwa utame wa wamba wa ŵandu ŵaŵagakanile Malajisyo.
8 For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds—
Pakuŵa che Lutu mundu jwambone jo ŵatemi pasikati jao, ŵaiweni ni kwipikana indu yangalumbana iŵatendaga ŵandu wo ni kila lyuŵa ntima wao waliji nkulagaswa kwannope.
9 [Then] the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; —
Nipele, Ambuje akumanyilila yakuti pakwakulupusya nkulinjikwa ŵandu ŵakwalamba Akunnungu, ni yakuti pakwaŵika ŵa sambi nkulaga mpaka lyuŵa lya kulamulikwa kwawo.
10 Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, —daring! willful! before dignitaries, they tremble not, defaming,
Nambo nnopennope ŵelewo ŵakujikuya tama jangalumbana ja chiilu ni kuunyelusya ukulu wa Akunnungu. Ŵakwiganya ŵa unami ŵa ali ŵakukanila ni ŵakulifuna, akuitukana yepanganyikwe ya kwinani yaili ni ukulu.
11 where, messengers, though, greater in might and power, are not bringing against them [before the Lord] a defamatory accusation, —
Nambo achikatumetume ŵa kwinani ali ni ukombole ni machili kwapunda ŵakwiganya ŵa unami, ngakwaŵechetela atamuno kwatukana ŵele ŵakwiganya ŵa unami paujo pa Ambuje.
12 These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, —
Nambo ŵandu ŵa akuchitukana chachilichose changakuchimanyilila. Ali mpela inyama yangali lunda, yaikuŵelekwa kuti ikamulikwe ni kusinjikwa. Ni ŵele ŵandu wo chajonanjikwe mpela inyama yo.
13 Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,
Chalipwe malagasyo kwa ligongo lya malagasyo gagatesile. Ŵanyawo akusengwa kwa kupanganya indu yaili yose yaikujisengwasya misese ja chiilu musimusi pe. Ŵandu wo akwete wende wakusakala ni kwichisya soni paakuchingangana nomwe mu chindimba cha yakulya akuno ali nkugasengwela matala gao ga kulambusya.
14 Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, —children of a curse, —
Meeso gao gamagumbale igwagwa, ngaakuleka kutenda sambi ng'oo. Ŵakwanyenga ŵandu ŵangakwima chilimbile mu itanje. Mitima jao jisyoŵelele kusaka mbiya. Akunnungu ŵalwesisye ŵele ŵandu.
15 Forsaking a straight path, they have gone astray, following out the way of Balaam [son] of Beor, who loved, a reward of wrong,
Alesile litala lyegoloche, asochele ni kulikuya litala lya Balaamu, mwana ju che Beoli juŵanonyelwe nnope mbiya, syakapegwile kwa kutenda yangalumbana,
16 But had, a reproof, of his own transgression, a dumb beast of burden, in man’s voice, finding utterance, forbade the prophet’s madness.
nambo ŵakalipilwe kwa ligongo lya ungalumbana wakwe. Nipele mbunda jingajikuŵecheta, jaŵechete mpela mundu, ni kugasiŵila masoka ga jwakulondola jo.
17 These, are fountains without water, and mists, by a tempest, driven along, —for whom, the gloom of darkness, hath been reserved;
Ŵele ŵandu ali mpela isima yangali meesi ni mpela maunde gamapujikwe ni chimbunga. Akunnungu ŵaŵichile liuto lya kutama papali ni chipi totoloo. (questioned)
18 For, great swelling words of vanity, uttering, they entice with carnal covetings—in wanton ways—them who are, well-nigh, escaping from the men who, in error, have their behaviour;
Pakuŵa ŵakwiganya ŵa unami wo, akuŵecheta maloŵe ga kulikanganichila ni gangalimate ni kwa misese jao jangalumbana, akwatanjisya ŵandu ŵatandite kuliŵambasya kutyochela mwa ŵandu ŵakutama mu sambi.
19 Promising, freedom to them, they themselves, being all the while, slaves of corruption, —for, by whom one hath been defeated, by the same, hath he become enslaved, —
Akwapa ŵandu ŵane chilanga chakuti chalecheleswe namuno achinsyene wo ali achikapolo ŵa indu yaikukombola kuujonanga umi wao. Pakuŵa mundu akuŵa kapolo mu chachili chose chakukamulwa nacho.
20 For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
Ŵandu ŵamasile kukulupuka mu kusocheya kwa chilambo kwa kwamanyilila Ambuje ni Nkulupusyo Che Yesu Kilisito, atanjilaga ni kulepela ni sambi, ŵandu wo chaŵe ŵangalumbana kwannope kupunda iŵaliji kundanda.
21 For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
Pakuŵa ikaliji mmbaya kwa ŵanyawo iŵaga ngakanalimanyilile litala lyambone paujo pa Akunnungu, kupunda kulimanyilila, nipele kulileka ni kulipotesya lilajisyo lyaliswela lyapegwilwe.
22 There hath befallen them the thing [spoken of] in the true proverb—A dog, turning back unto his own vomit, and—A sow, as soon as washed, unto wallowing in mire.
Nambo iwoneche kukwao malinga ni chitagu cha usyenesyene chati, “Mbwa aujilile yaalukwile nsyene,” ni “Liguluŵe lyejoje likuuja kugalagata pa matope.” Ni yaili kukwawo sambano.
