2 Peter 2
1 But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, —men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
Yoots dúron ash ashuwots dagotse kootets nebíyiwots bo teshtsok'o, it dagotsno shinomaants kootets danirwots beetúne, boowere t'af dowet kooti dano ááshon jamok b́ bad'itwok'owe bo woshiri, boon aaniy kewdek'ts doonzo danatse err káárts t'afo botokats bodoweti.
2 And, many, will follow out their wanton ways, —by reason of whom, the way of truth, will be defamed,
Mank'oon aywots boko wic'its weeri jafrats sha'itunee, bok'alts k'alatse tuutson ariweerindo b́ c'asheeti,
3 And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
Kootets daniyirwanots gizosh bo k'awntirwatse tuutson botookon bo tarikiyo keewfetsr iti meetune. Aydúroniyere shintson angsho boosh k'anwtsere, arikon t'afonwere bonee b́ kotiri!
4 For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
Melakiwotswor dab morro bofinor Ik'o boosh maac'o b́k'ewerawon t'alu dashan ayiwokts gop'otse tipeyarr angshosh koteyarr boteshtwok'o gahanemits boon juwb́k'ri, (Tartaroō g5020)
5 And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, —
Mank'o kááw naab́fo Nohi k'osh shawat ashuwotsnton kashit, Ik' Ik'iraw ashuwotsi boteshts datswatse t'afit atso b́ dowiyor maac'o k'ewat manoori datsjamo maarratse,
6 And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, —
Dabnworu Ik' Ik'iraw jamwots bí angsho boats b́ ariyetwok'o Sedomnat Gomor kitwots tulo bowotefetsosh mic'r bot'afitwok'o boats bí angshi,
7 And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued—
K'uurwots bofiniru wic'its finatse tuutson kic'efetst teshtso kááwo Lot'nomó b́ kashiyi,
8 For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds—
Kááw ash manwere bo dagotse b́ beyor aaw aawon b́ bek'tsonat b́ shishts nemal keewon b́ kashu b kic'efere b́ teshi.
9 [Then] the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; —
Eshe jaman hank'o b́ wotiyakon doonzo bín ik'iyon beyiru ashuwotssh fadeyotse b́ oritwok'o, morretswotsno awúk'o b́ seziitwok'onat angshi aawosh aawk'o korde'er b́ ja'ituwok'o danfee etee.
10 Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, —daring! willful! before dignitaries, they tremble not, defaming,
Bítsnor kim wotts bo meets shunok'o sha'irwotsnat Ik' alo gac'irwotsi angshosh korde'er b́ k'aniti. Kootets danirwanots ááw shúk'etsonat bog noona etirwotsi bo wottsotse darotse alirwotsi bo c'ashor sharaatsne.
11 where, messengers, though, greater in might and power, are not bringing against them [before the Lord] a defamatory accusation, —
Melakiwots boyere kúp'wotsnat angetswotsn bowotiyaloru dab doonzo shinatse boon c'ayr nooni beshoon s'eents s'aamiyo shinomaants boats t'intsratsne.
12 These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, —
Kootets danirwanotsmó t'iwnintsosh bofalaaw keewoniye bo c'ashiri, bo kambon detsewoonat úd'ewosh shuwetswotsk'o, azeyon boosh b́ shiyetsok'onat t'iwitsndek' falaaw gizwotskok'one, gizwots bo t'afitwok'o boowere b́ jamone t'afitune.
13 Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,
Weeralo bo fintsotse bo k'awntso dek'etúne, boosh bo gene'o aaw sháánatse máshar weeralo gáálir, weralo gálonowere itnton bomor dáshitk wotts meets finon wic'itsonat jiitsitwotsi wotitune.
14 Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, —children of a curse, —
Morro finatse bo atso korde'aw gusiyi ááwo detsfne, bodetsts mor fini shunotse awror shashwo keyatsne, bo amantsatse kup'ar ned'eraw ashuwotsiye boant'elciri, gizoshe bok'awntiri. C'ashek ashne.
15 Forsaking a straight path, they have gone astray, following out the way of Balaam [son] of Beor, who loved, a reward of wrong,
Bo kááw weero k'azk'rat t'afwtserne, gondo finar daatset gizo shuntso Bi'or naay Bel'am weerindo shoydek't sheelk'rernee.
16 But had, a reproof, of his own transgression, a dumb beast of burden, in man’s voice, finding utterance, forbade the prophet’s madness.
Bel'amiyere b́ morratse tuutson fayere, noonkeewo falraw daazu ash noon keew keewon keewat bek'etso geyi fino k'eferaniye.
17 These, are fountains without water, and mists, by a tempest, driven along, —for whom, the gloom of darkness, hath been reserved;
Ashaanots aats deshaw aats t'úp'ok'one, egurahon jokeyiru dawnotsk'one, nic' etts t'aluwo bonee b́ kotiri. (questioned)
18 For, great swelling words of vanity, uttering, they entice with carnal covetings—in wanton ways—them who are, well-nigh, escaping from the men who, in error, have their behaviour;
Darotse beyiru ashuwots dagotse k'az fart boweyiyako ayo ja'arafa'a ashuwotsi k'awnts deshaw míshí aap'o keewon meets tewnonat gusiyon dáshde aani morro maants bojishti.
19 Promising, freedom to them, they themselves, being all the while, slaves of corruption, —for, by whom one hath been defeated, by the same, hath he become enslaved, —
«S'ayino keshetute» err itsh bo jangiyiti. Asho b́ da'eyor bín da'atsosh guutso wotaarr b́ kéwetwotse bo botookon morrosh guutsne.
20 For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
No doonzonat noon kashitso Iyesus Krstosi danon datsatsi kiimotse k'az bo keshiyakon aanar kim mann detseyar bo da'eyal shintsoniye bogo iltso ayideniye gondo boosh b́ wotiti,
21 For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
kááw weerindo bodaniyakon boosh imets S'ayin tzaziyo shuutso maants bo anoniyere kááwi weerindo dananiyere bo ooro k'anefe b́ teshi boosha.
22 There hath befallen them the thing [spoken of] in the true proverb—A dog, turning back unto his own vomit, and—A sow, as soon as washed, unto wallowing in mire.
«B́ c'ooshtso móósh kano b́ c'oosho maants aani aanefe.» Mank'owere «Gúritso b́ mashiyakon aanar tok'ots b́ p'úp'refoni» etiru arik wotts jewro boats bodre.
