2 Kings 23
1 Then the king sent, —and there were gathered unto him, all the elders of Judah, and Jerusalem;
Alò wa a te voye rasanble vè li menm tout ansyen Juda ak Jérusalem yo.
2 and the king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great, —and he read in their ears, all the words of the book of the covenant, which had been found in the house of Yahweh.
Wa a te monte kote kay SENYÈ a ak tout mesye Juda yo, tout moun ki te rete Jérusalem avèk li yo, prèt yo ak pwofèt yo ak tout pèp la, ni gran, ni piti; epi li te li nan zòrèy yo, tout pawòl a liv akò a ki te twouve lakay SENYÈ a.
3 And the king took his stand by the pillar, and solemnised a covenant before Yahweh—to follow Yahweh, and to keep his commandments and his testimonies and his statutes, with all [their] heart and with all [their] soul, to confirm the words of this covenant, written in this book. And all the people took their stand in the covenant.
Wa a te kanpe akote pilye a pou te fè yon akò devan SENYÈ a, pou mache apre SENYÈ a, pou kenbe kòmandman avèk temwayaj li yo avèk règleman li yo avèk tout kè li ak tout nanm li, pou akonpli pawòl akò a ki te ekri nan liv sa a. Epi tout pèp la te antre nan akò a.
4 Then the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the entrance-hall, to bring forth, out of the temple of Yahweh, all the vessels that had been made for Baal and for the Sacred Stem, and for all the army of the heavens, —and he burned them up outside Jerusalem, in the fields of Kidron, and carried the ashes of them to Bethel;
Konsa, wa a te kòmande Hilkija, wo prèt la e prèt a dezyèm lòd yo avèk gadyen pòtay yo pou mennen fè sòti deyò nan tanp SENYÈ a tout veso ki te fèt pou Baal yo, pou Astarté ak pou tout lame syèl la. Konsa, li te brile yo deyò Jérusalem nan chan Cédron an e li te pote sann yo jis rive Béthel.
5 and he put down the idol-priests, whom the kings of Judah had appointed, so that incense might be burned in the high places, in the cities of Judah, and round about Jerusalem, —them also that burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the army of the heavens;
Li te mete deyò tout prèt zidòl ke wa Juda yo te chwazi pou brile lansan nan wo plas yo nan vil Juda yo ak nan andwa Jérusalem yo. Anplis, sila ki te brile lansan a Baal yo, a solèy la, lalin nan, avèk tout gwoup zetwal yo ak tout lame syèl yo.
6 and he brought forth the Sacred Stem out of the house of Yahweh, outside Jerusalem, into the Kidron ravine, and burned it in the Kidron ravine, and crushed it to powder, —and cast the powder upon the graves of the sons of the people;
Li te fè mete deyò Astarté la soti lakay SENYÈ a rive Jérusalem nan flèv Cédron an, li te moulen l an poud nèt e li te jete pousyè a nan simityè a pèp la.
7 and he brake down the houses of the male devotees, which were in the house of Yahweh, —where the women did weave houses to the Sacred Stem;
Osi, li te kraze kay mal pwostitiye sakre ki te lakay SENYÈ a, kote fanm t ap trese bagay yo kwoke pou Astarté yo.
8 and be brought in all the priests out of the cities of Judah, and defiled the high places where, the priests, had burned incense, from Geba unto Beer-sheba, —and brake down the high places of the gates, that were at the entrance of the gate of Joshua, the governor of the city, which were on one’s left hand, in the gate of the city;
Epi li te mennen tout prèt yo soti nan tout vil Juda yo, e li te souye wo plas kote prèt yo te konn brile lansan yo, soti Guéba jis rive Beer-Schéba. Li te kraze wo plas pòtay ki te nan antre pòtay Josué a, majistra vil la, ki te bò kote goch pòtay lavil la.
9 howbeit, the priests of the high places came not up unto the altar of Yahweh, in Jerusalem, save only that they did eat unleavened bread in the midst of their brethren;
Sepandan, prèt wo plas yo pa t monte nan lotèl SENYÈ a Jérusalem, men yo te manje pen san ledven pami frè yo.
10 and he defiled Topheth, which was in the valley of the son of Hinnom, —so that no man might cause his son or his daughter to pass through the fire unto Molech;
Anplis, li te souye Topheth, ki nan vale fis Hinnom an, pou pèsòn pa t kab fè fis li oswa fi li pase nan dife Moloc la.
11 and he did away with the horses, which the kings of Judah had devoted to the sun, at the entrance of the house of Yahweh, near the chamber of Nathan-melech the courtier, which was in the suburbs, also, the chariots of the sun, burned he with fire;
Li te retire cheval ke wa a Juda yo te konn bay a solèy la, kote antre kay SENYÈ a, kote chanm Nethan-Mélec la, ofisye a, ki te nan pwovens yo e li te brile cha solèy yo avèk dife.
12 and, the altars which were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, also the altars which Manasseh had made, in the two courts of the house of Yahweh, did the king break down, —and hurried away from thence, and cast out the powder of them into the Kidron ravine;
Lotèl ki te sou twati yo, nan wo chanm Achaz ke wa Juda yo te fè a ak lotèl ke Manassé te fè nan de lakou lakay SENYÈ a, wa a te kraze yo. Li te kraze yo e li te jete poud yo nan flèv Cédron an.
13 and, the high places that were before Jerusalem, which were on the right hand of the mount of destruction, which Solomon king of Israel had built unto Ashtoreth—the abomination of the Zidonians, and unto Chemosh—the abomination of the Moabites, and unto Milcom—the disgusting thing of the sons of Ammon, did the king defile;
Wo plas ki te devan Jérusalem yo, ki te adwat mòn pèdisyon ke Salomon te bati pou Astarté la, abominasyon a Sidonyen yo, avèk Kemosch, abominasyon a fis Ammon yo, wa a te souye yo.
14 and he brake in pieces the pillars, and cut down the Sacred Stems, —and filled their place with human bones:
Li te kraze an mòso pilye sakre yo, li te koupe Astarté yo e li te plen plas yo avèk zo moun.
15 moreover also, the altar that was in Bethel, the high place which Jeroboam son of Nebat made, wherewith he caused, Israel, to sin, —even that altar, and the high place, brake he down, —and burned the high place, crushing it to powder, and burned a Sacred Stem.
Anplis, lotèl ki te Béthel la avèk wo plas ke Jéroboam, fis a Nebath la, ki te fè Israël peche a, menm lotèl sila a avèk wo plas la a li te kraze. Epi li te kraze wòch li yo, li te moulen yo jis yo te fè poud e li te brile Astarté la.
16 And, when Josiah turned, and saw the graves which were there, in the mount, he sent and took the bones out of the graves, and burned upon the altar, and defiled it, —according to the word of Yahweh, which the man of God proclaimed, who proclaimed these things.
Alò, lè Josias te vire gade, li te wè tout simityè ki te sou mòn nan e li te voye pran zo ki te ladann yo, li te brile yo sou lotèl la e te souye li pa pawòl SENYÈ a, ke nonm Bondye a te pwoklame a, sila ki te pwoklame bagay sa yo.
17 Then said he—What is yonder erection, which I do see? And the men of the city said unto him—The grave of the man of God, who came in out of Judah, and proclaimed these things, which thou hast done, concerning the altar of Bethel.
Alò, li te di: “Se ki moniman sa a ke m wè la a?” Epi mesye lavil yo te di l: “Li se tonm a nonm Bondye ki te sòti Juda a pou te pwoklame bagay sa yo ke ou te fè kont lotèl Béthel la.”
18 And he said—Let him rest, let, no man, disturb his bones. So they let his bones rest, with the bones of the prophet who came in out of Samaria.
Li te di: “Lese li; pa kite pèsòn deranje zo li.” Konsa, yo te kite zo li yo san deranje avèk zo a pwofèt ki te sòti Samarie a.
19 Moreover also, all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made, so as to provoke Yahweh to anger, did Josiah remove, —and he did to them according to all the doings which he had done in Bethel;
Anplis, Josias te retire tout kay nan wo plas ki te nan vil Samarie yo, ke wa Israël la te fè pou te pwovoke SENYÈ a, epi li te fè a yo menm sa ke li te fè Béthel la.
20 and he sacrificed all the priests of the high places, who were there, by the altars, and burned human bones thereupon, —and returned to Jerusalem.
Tout prèt a wo plas ki te prezan yo, li te touye yo sou lotèl yo, e li te brile zo moun yo sou yo. Konsa, li te retounen Jérusalem.
21 Then did the king command all the people, saying, Keep ye a passover unto Yahweh, your God, —such as is written in this book of the covenant.
Wa a te kòmande tout pèp la. Li te di: “Selebre fèt Pak SENYÈ a, Bondye nou an, jan sa ekri nan liv akò sila a.”
22 Surely there had not been held such a passover as this, from the days of the Judges who judged Israel, —nor all the days of the kings of Israel, and the kings of Judah;
Anverite, yon Pak tankou sila a pa t selebre depi nan jou a jij ki te jije Israël yo, ni nan tout jou a wa Israël yo avèk wa Juda yo.
23 save only, in the eighteenth year of King Josiah, when this passover was held unto Yahweh, in Jerusalem.
Men nan di-zuityèm ane a Wa Josias la, Pak sila a te obsève Jérusalem.
24 Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, —that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.
Anplis, Josias te retire moun ki te konn rele lespri mò yo, avèk bòkò avèk zidòl lakay yo ak tout lòt zidòl avèk tout abominasyon ki te konn wè nan tout peyi Juda a avèk Jérusalem, pou li ta kapab konfime pawòl lalwa ki te ekri nan liv ke Hilkija, prèt la, te twouve lakay SENYÈ a.
25 And, like him, was no king, before him, who turned unto Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses, —neither, after him, arose one, like him.
Avan li, pa t gen wa tankou li ki te vire vè SENYÈ a avèk tout kè li, avèk tout nanm li e avèk tout fòs li, selon lalwa Moïse la. Ni pa t gen okenn moun tankou li ki te leve apre li.
26 Howbeit, Yahweh turned not away from the glow of his great anger, wherewith his anger glowed against Judah—because of all the provocations wherewith, Manasseh, had provoked him.
Malgre sa, SENYÈ a pa t kite chalè gran kòlè Li ki te brile kont Juda, akoz tout pwovokasyon avèk sila Manassé te pwovoke Li yo.
27 So Yahweh said: Even Judah, will I remove from my presence, as I have removed Israel, —and will reject this city, which I had chosen, even Jerusalem, and the house as to which I had said, My Name, shall be, there.
SENYÈ a te di: “Mwen va retire Juda tou devan zye Mwen, jan mwen te retire Israël la. Mwen va voye jete Jérusalem, vil sila ke M te chwazi a ak tanp sou sila Mwen te di: ‘Non Mwen va la a.’”
28 Now, the rest of the story of Josiah, and all that he did, are, they, not written in the book of the Chronicles of the Kings of Judah?
Alò, tout lòt zèv a Josias yo, avèk tout sa ke li te fè yo, èske yo pa ekri nan Liv Kwonik A Wa Juda Yo?
29 In his days, came up Pharaoh-necoh king of Egypt, against the king of Assyria, unto the river Euphrates, —and, when King Josiah went against him, he slew him at Megiddo, as soon as he saw him.
Nan jou pa li yo, Farawon Néco, wa Égypte la, te monte kont wa Assyrie a nan Rivyè Euphrate la e Wa Josias te ale rankontre li. Epi lè Néco te wè l, li te touye li Méguiddo.
30 And his servants conveyed him in a chariot, dead, from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre, —and the people of the land took Jehoahaz, son of Josiah, and anointed him, and made, him, king, in his father’s stead.
Sèvitè li yo te kondwi kadav li a nan yon cha soti Méguiddo pou te mennen li rive Jérusalem, e yo te antere li nan pwòp tonm pa li. Konsa, pèp peyi a te pran Joachaz, fis a Josias la, yo te onksyone li, e yo te fè l wa nan plas papa li.
31 Twenty-three years old, was Jehoahaz when he began to reign, and, three months, reigned he in Jerusalem, —and, his mother’s name, was Hamutal daughter of Jeremiah, of Libnah.
Joachaz te gen laj a venn-twazan lè l te devni wa a e li te renye twa mwa Jérusalem. Manman li te rele Hamuthal, fi a Jérémie an nan Libna.
32 And he did the thing that was wicked in the eyes of Yahweh, according to all that his, fathers, had done.
Li te fè mal nan zye SENYÈ a, selon tout sa ke zansèt li yo te fè.
33 And Pharaoh-necoh put him in bonds at Riblah, in the land of Hamath, that he might not reign in Jerusalem, —and he laid a fine upon the land, a hundred talents of silver, and a talent of gold.
Farawon Néco te fèmen li nan prizon nan Ribla nan peyi Hamath pou li pa renye Jérusalem, epi li te enpoze sou peyi a yon amann san talan ajan avèk yon talan lò.
34 And Pharaoh-necoh made Eliakim son of Josiah king, instead of Josiah his father, and turned his name to Jehoiakim, —and, Jehoahaz, took he away, so he entered Egypt, and died there.
Farawon Néco te fè Éliakim, fis a Josias la wa nan plas Josias, papa li e te chanje non li an Jojakim. Men li te mennen Joachaz sòti. Li te mennen li an Égypte e li te mouri la.
35 And, the silver and the gold, did Jehoiakim give unto Pharaoh, howbeit he assessed the land, that he might give the silver at the bidding of Pharaoh, —every man, according to his assessment, exacted the silver and the gold of the people of the land, that he might give it to Pharaoh-necoh.
Konsa, Jojakim te bay ajan avèk lò a Farawon, men li te egzije kontribisyon sou peyi a pou l ta kab bay lajan lè Farawon te mande li. Li te egzije ajan avèk lò a soti nan pèp peyi a, chak moun selon kalkil valè pa li, pou vèse bay a Farawon Néco.
36 Twenty-five years old, was Jehoiakim when he began to reign, and, eleven years, reigned he in Jerusalem, —and, his mother’s name, was Zebudah daughter of Pedaiah, of Rumah.
Jojakim te gen laj venn-senkan lè l te devni wa a, e li te renye onzan Jérusalem. Non manman li te Zébudda, fi a Pedaja a nan Ruma.
37 And he did the thing that was wicked in the eyes of Yahweh, —according to all that, his fathers, had done.
Li te fè mal nan zye SENYÈ a, selon tout sa ke papa zansèt li yo te konn fè yo.
