2 Corinthians 4
1 Wherefore, having this ministry, even as we received mercy, we faint not;
Ideo habentes administrationem, iuxta quod misericordiam consecuti sumus, non deficimus,
2 But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, —but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.
sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
3 And, even if our glad-message is veiled, in them who are perishing, it is veiled,
Quod si etiam opertum est Evangelium nostrum: in iis, qui pereunt, est opertum:
4 In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn g165)
in quibus Deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn g165)
5 For, not ourselves, do we proclaim, but Christ Jesus, as Lord, and, ourselves, as your servants for Jesus’ sake.
Non enim nosmetipsos prædicamus, sed Iesum Christum Dominum nostrum: nos autem servos vestros per Iesum:
6 Because, the God who said—Out of darkness, light shall shine! [is he] who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.
quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiæ claritatis Dei, in facie Christi Iesu.
7 Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves: —
Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
8 On every side, pressed hard, but not hemmed in, without a way, but not without a by-way,
In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
9 Pursued, but not abandoned, thrown down, but not destroyed; —
persecutionem patimur, sed non derelinquimur: deiicimur, sed non perimus:
10 At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;
semper mortificationem Iesu in corpore nostro circumferentes, ut et vita Iesu manifestetur in corporibus nostris.
11 For, evermore, we, the living, unto death are being delivered, for Jesus’ sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:
Semper enim nos, qui vivimus, in mortem tradimur propter Iesum: ut et vita Iesu manifestetur in carne nostra mortali.
12 So that, his death, in us, doth energise, but, his life, in you.
Ergo mors in nobis operatur, vita autem in vobis.
13 Howbeit, seeing that we have the same spirit of faith, according to that which is written—I believed, therefore I spake, we, also believe, therefore also we speak:
Habentes autem eundem spiritum fidei, sicut scriptum est: Credidi, Propter quod locutus sum: et nos credimus, propter quod et loquimur:
14 Knowing that, he who raised up [the Lord] Jesus, will raise up, us also, together with Jesus, and will present [us] together with you.
scientes quoniam qui suscitavit Iesum, et nos cum Iesu suscitabit, et constituet vobiscum.
15 For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.
Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
16 Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner [man], is renewing day by day.
Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur: tamen is, qui intus est, renovatur de die in diem.
17 For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios g166)
Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios g166)
18 So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios g166)
non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios g166)
