2 Chronicles 32
1 After these things done in faithfulness, came Sennacherib king of Assyria, —and entered into Judah, and encamped against the fortified cities, and thought to break into them for himself.
Post quæ et huiuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Iudam, obsedit civitates munitas, volens eas capere.
2 And, when Hezekiah saw that Sennacherib had come, —and that, his face, was—to war, against Jerusalem,
Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Ierusalem,
3 he took counsel with his captains and his heroes, to stop the waters of the fountains, which were outside the city, —and they helped him.
inito cum principibus consilio, virisque fortissimis ut obturarent capita fontium, qui erant extra urbem: et hoc omnium decernente sententia,
4 And there were gathered together much people, so they stopped all the fountains, and the torrent that flowed through the midst of the land, saying, —Wherefore should the kings of Assyria come, and find many waters?
congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum, qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam.
5 And he took courage, and built all the wall that was broken down and carried up thereon towers, and, on the outside, another wall, and strengthened Millo, the city of David, -and made weapons in abundance, and bucklers,
Ædificavit quoque, agens industrie, omnem murum, qui fuerat dissipatus, et extruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in Civitate David, et fecit universi generis armaturam et clypeos:
6 and set captains of war over the people, —and gathered them together unto him in the broadway of the gate of the city, and spake unto their heart, saying, —
constituitque principes bellatorum in exercitu: et convocavit universos in platea portæ civitatis, ac locutus est ad cor eorum dicens:
7 Be strong and bold, do not fear neither be dismayed, because of the king of Assyria, nor because of all the multitude that is with him, —for, with us, is One greater than with him:
Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem, quæ est cum eo: multo enim plures nobiscum sunt, quam cum illo.
8 with him, is an arm of flesh, but, with us, is Yahweh our God, to help us, and to fight our battles. And the people leaned upon the words of Hezekiah king of Judah.
Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus huiuscemodi verbis Ezechiæ regis Iuda.
9 After this, Sennacherib king of Assyria sent his servants towards Jerusalem, himself, being near Lachish, and all his imperial might with him, —unto Hezekiah king of Judah, and unto all Judah that was in Jerusalem, saying:
Quæ postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Ierusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Iuda, et ad omnem populum, qui erat in urbe, dicens:
10 Thus, saith Sennacherib, king of Assyria, -Upon what, are, ye, trusting, that ye are awaiting the siege in Jerusalem?
Hæc dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Ierusalem?
11 Is not, Hezekiah, persuading you, so as to deliver you up to die with hunger and with thirst, saying, —Yahweh our God, will deliver us out of the hand of the king of Assyria?
Num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum?
12 Is it not, the same Hezekiah, who hath removed his high places, and his altars, —and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense?
Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Iuda et Ierusalem, dicens: Coram altari uno adorabitis, et in ipse comburetis incensum?
13 Will ye not take note, what I have done, I and my fathers, to all the peoples of the countries? Have the gods of the nations of the countries been, at all able, to deliver their country, out of my hand?
An ignoratis quæ ego fecerim, et patres mei cunctis terrarum populis? numquid prævaluerunt dii gentium, omniumque terrarum liberare regionem suam de manu mea?
14 Who, among all the gods of these nations whom my fathers devoted to destruction, hath ever been able to deliver his people out of my hand, —that your god should be able to deliver you out of my hand?
Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu?
15 Now, therefore, do not let Hezekiah beguile you nor persuade you thus, neither do ye believe him. For no, god, of any nation or kingdom hath ever been able to deliver his people out of my hand, or out of the hand of my fathers, -how much less shall, your gods, deliver you, out of my hand?
Non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea.
16 And, yet more, spake his servants, against Yahweh, God, —and against Hezekiah his servant.
Sed et alia multa locuti sunt servi eius contra Dominum Deum, et contra Ezechiam servum eius.
17 Letters, also wrote he, to scoff at Yahweh God of Israel, and to speak against him, saying, Like the gods of the nations of the countries, who delivered not their people out of my hand, so, shall the god of Hezekiah not deliver his people out of my hand.
epistolas quoque scripsit plenas blasphemiæ in Dominum Deum Israel, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiæ eruere non poterit populum suum de manu ista.
18 Then cried they out, with a loud voice, in the Jews’ language, unto the people of Jerusalem who were upon the wall, to affright them, and to terrify them, —to the end they might capture the city.
Insuper et clamore magno, lingua Iudaica contra populum, qui sedebat in muris Ierusalem, personabat, ut terreret eos, et caperet civitatem.
19 And they spake against the God of Jerusalem, —as against the gods of the peoples of the earth, the work of the hands of men.
Locutusque est contra Deum Ierusalem, sicut adversum deos populorum terræ, opera manuum hominum.
20 And Hezekiah the king and Isaiah son of Amoz, the prophet, prayed concerning this, -and made outcry unto the heavens,
Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in cælum.
21 So Yahweh sent a messenger, who cut off every hero of valour, and chief ruler and captain, in the camp of the king of Assyria, —and he returned with shame of face to his own land, and, when he entered the house of his god, then, the issue of his own body—there, caused him to fall by the sword.
Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: Reversusque est cum ignominia in terram suam. Cumque ingressus esset domum Dei sui, filii qui egressi fuerant de utero eius, interfecerunt eum gladio.
22 Thus did Yahweh save Hezekiah and the inhabitants of Jerusalem out of the hand of Sennacherib king of Assyria, and out of the hand of every one, —and gave them rest on every side.
Salvavitque Dominus Ezechiam et habitatores Ierusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et præstitit eis quietem per circuitum.
23 And, many, were bringing in a present unto Yahweh, to Jerusalem, and precious things, unto Hezekiah king of Judah, —so that he was exalted in the eyes of all the nations, from thenceforth.
Multi etiam deferebant hostias, et sacrificia Domino in Ierusalem, et munera Ezechiæ regi Iuda: qui exaltatus est post hæc coram cunctis gentibus.
24 In those days, was Hezekiah sick unto death, —and, when he prayed unto Yahweh, he was entreated of him and, a wonderful token, he gave him.
In diebus illis ægrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum.
25 But, not according to the benefit done unto him, did Hezekiah make return, for uplifted was his heart, —and so there came upon him, wrath, and upon Judah and Jerusalem.
Sed non iuxta beneficia, quæ acceperat, retribuit, quia elevatum est cor eius: et facta est contra eum ira, et contra Iudam et Ierusalem.
26 Then Hezekiah humbled himself, for the uplifting of his heart, he and the inhabitants of Jerusalem, —so that the wrath of Yahweh came not upon them, in the days of Hezekiah.
Humiliatusque est postea eo quod exaltatum fuisset cor eius, tam ipse, quam habitatores Ierusalem: et idcirco non venit super eos ira Domini in diebus Ezechiæ.
27 And it came to pass that, Hezekiah, had riches and honour in great abundance, —and, treasuries, made he for himself—for silver and for gold and for costly stones, and for spices and for precious things, and for all utensils to be coveted;
Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti et auri et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii.
28 storehouses also, for the increase of corn, and new wine and oil, —and cribs for every kind of beast, and cribs for the flocks;
Apothecas quoque frumenti, vini, et oleo, et præsepia omnium iumentorum, caulasque pecorum,
29 and, cities, made he for himself, and possessions of flocks and herds, in abundance, —for God had given him exceeding great wealth.
et urbes ædificavit sibi: habebat quippe greges ovium, et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis.
30 And, the same Hezekiah, stopped up the upper spring of the waters of Gihon, and brought them straight down the west side of the city of David, —and Hezekiah prospered in all his work.
Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad Occidentem Urbis David: in omnibus operibus suis fecit prospere quæ voluit.
31 Yet verily, with regard to the ambassadors of the rulers of Babylon, who sent unto him to enquire concerning the wonderful token which came to pass in the land, God left him, —to prove him, to take note of all that was in his heart.
Attamen in legatione principum Babylonis, qui missi fuerant ad eum, ut interrogarent de portento, quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia, quæ erant in corde eius.
32 But, the rest of the story of Hezekiah, and his lovingkindnesses, there they are, written in the visions of Isaiah son of Amoz, the prophet, in the book of the Kings of Judah and Israel.
Reliqua autem sermonum Ezechiæ, et misericordiarum eius scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Iuda et Israel.
33 And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David, and all Judah and the inhabitants of Jerusalem did him, honour, in his death, —and Manasseh his son reigned in his stead.
Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit eius exequias universus Iuda, et omnes habitatores Ierusalem: regnavitque Manasses filius eius pro eo.
