1 Timothy 6
1 Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.
LADU kan karos en wauneki melel ar saumas akan, pwe mar en Kot o lamalam der lalauela.
2 They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting: —
A irail me ar saumas akan kin poson ren der mamale kin ir aki ar saulang, a mak eta ren peiki ong irail, pweki ar lelapok o kompokelar. Mepukat padapadakiki o panauiki.
3 If anyone doth otherwise teach, and doth not adhere to healthful discourses—those of our Lord Jesus Christ, and to the teaching that is, according to godliness,
A ma amen kin wia eu padak toror, o a sota pan dadaurata masan mau en atail Kaun Iesus Kristus o lamalam, me kon ong Kot,
4 He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles—out of which spring envy, strife, defamations, wicked surmising,
Nan a aklapalap o sota weweki meakot, a somauki akamai o lokaia sued, me kin kareda peirin, kapei lokaia, lalaue, o karaune mal.
5 incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, —supposing godliness to be, a means of gain!
O song en akamai en aramas akan, me kin suedela ni lol arail, re liki sang melel, re kiki ong, me pai ren Kot pan kareda kapwa.
6 Now it is a great means of gain—godliness, with a sufficiency of one’s own;
A pai ren Kot o lolapot, iei me pai kasampwalia.
7 For, nothing, brought we into the world, neither, to take anything out, are we able; —
Pwe sota, me kitail wa dong sappa a sansal, me kitail pil sota pan wawei sang meakot.
8 And, having sustenance and covering, we shall be content;
A ma kan atail kisin manga o at likau mia, kitail en insenemauki.
9 But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, —
A irail, me inong iong kapwapwala, pan lodi ong songesong, o kotauepa kan, o inong sued, o kamatok, me kakirdilang aramas akan, wasan kamekam o sued.
10 For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.
Pwe limpok ong moni me tapin song sued karos, me akai inong iong, rap salongala sang poson o kare ong pein irail kamadak toto.
11 But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;
A koe aramas en Kot amen, tang wei sang mepukat, a inong iong me pung o pai ren Kot, poson, limpok, kanongama, opampap en Ngen.
12 Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios g166)
Wiada pei mau en poson, aneki maur soutuk, me koe pil paeker ong o kadededa kadede mau o mon saunkadede toto. (aiōnios g166)
13 I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,
I kakaliki ong uk mon Kot, me kotin kamaureda meakaros o mon Kristus Iesus, me kotin kadededa mon Pontius Pilatus kadede mau o.
14 That thou keep the commandment without spot, free from reproach, until the forthshining of our Lord Jesus Christ—
Koe en kanikid kusoned, o so samin, o so sapung, lao en atail Kaun Iesus Kristus a kotin pwarado,
15 Which, in its own fit times, the happy and only Potentate will shew—the King of them that reign, and Lord of them that wield lordship,
Me Kaun iasanai pan kasansaleda ni a ansau, iei Nanmarki en nanmarki kan o Kaun en kaun akan,
16 Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios g166)
Pwe i eta ieias soutuk, me kotikot nan marain, me sota meamen kak ong, me sota aramas kilanger, o so kak kilang, i en waunla manaman soutuk! Amen. (aiōnios g166)
17 Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn g165)
Koe en kapung ong me kapwapwaki dipisou en sappa et, me re der aklapalap o pil der kaporoporeki kapwa somelel, a Kot, me kupurai ong kitail sapan meakan karos, pwe kitail en paie kida. (aiōn g165)
18 To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship, —
Irail en dadaureta ni arail wiawia mau kan, o ren rokekila dok mau kan, o nek pasang, o sapan men sauasa.
19 Treasuring up for themselves a good foundation for the future, that they may lay hold on the life [which is life] indeed.
Wiawia ong pein irail pason mau eu o ki pena ong ansau kokodo pwe irail en konodi maur melel.
20 O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, —
O Timoteus, pereki pai, me pangalang re om, ni om liki sang poupou mal kai o padak likam en me aklolekong.
21 Which, some professing, concerning the faith, have missed the mark! Favour be with you.
Me akai lodi ong ap salongala sang poson. Mak o en me re om!
