1 Timothy 4
1 Howbeit, the Spirit, expressly saith—that, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons—
Bibe bire-re ba buka a masaa unu guna, a maso mu maska ara anu wadi ceki uhem ukadura, wa seke ini ibe ika ranga, nan nu uboo utize ta gbergemne.
2 in hypocrisy, speaking falsehood, [of demons] cauterised in their own conscience, —
Anyimo a maco nan malem, ubassa abanga apuru ashi me adi wu niburos.
3 Forbidding to marry, [commanding] to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;
Wa karti anya nan nu ukabsa imare be sa Asere abari, bari wa hari unu ankwoi anyimo ande sa wa kabirka in kadura wa kuri warusa kadura me.
4 Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, —
Abanna vat imum be sa Asere mabara irezin, barki vat imumbesa ta kaba ina bura arom, daki ya wuna ure ti nyare iniba.
5 For it is hallowed by the word of God and intercession,
Abanna a kpico ini ahira tize ta Asere nam biringara.
6 These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.
Inki wa ringi nihenu men timummu udi cukuno urere Ugomo Asere, barki azinu uso uweme ahira tize tu u hem kudura nan bezizi utizetire-re sa wa tarsa.
7 But, from the profane and old-wives’ stories, excuse thyself, and be training thyself unto godliness;
Abanna suma ubezizi utizeti tente tige sa wori an eh sa wa nyara, barki anime yomko nicce niweme anyimo utarsa Asere.
8 For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, —having, promise, of life—the present and the coming.
Barki uyomo unipum urezi cengilin, abanna uyomo unicce anyimo utarsa Asere urezi anyimo timummu vat, anyimo ini utaraa utize barki ticukum tire-re tiana me nan ticukum tire-re tu aye.
9 Faithful, the saying! and, of all acceptance, worthy;
Tize tige tu kaba tini ta bari uguna akabi tini vat.
10 For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all men—specially, of such as believe.
Ine ini ya wuna tizin katu kang, barki tizin unu inso iriba Asere ivai, unubura vat anu, bare unu kaba u kadura.
11 Be giving these things in charge, and be teaching: —
Bezi anu ukuri uboo we timummu tige me.
12 Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, —in discourse, in behaviour, in love, in faith, in chastity.
Kati uhem uye ma izi uhira uwe me, anyo ani, ucukuno imumu umarsa ahira anu utize ta sere vat uboo utize, urizo, nan imummu ire-re nan utau.
13 While I am coming, be giving heed—to the reading, to the exhorting, to the teaching:
Uhana uganiya sa inchi Ee, wuna riba unu barsa uhori, nan nu uboo utize ta sere, nan bezizi utize.
14 Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.
Kati uzi biranza unu aye urizo uweme sa uzin uni uge sa nyawe uni ahira tiro uganiya sa a cokoro uru tara we tari.
15 These things, be thy care, in these things, be thou, that, thine advancement, may be, manifest, unto all:
Tarsa seke in tigino timummu, urusa anyimo aweme, barki are aje aweme icukuno unu rusa ukade avi.
16 Be giving heed to thyself, and to thy teaching, —abide still in them; for, this doing, both, thyself, shalt thou save, and them that hearken to thee.
Wuza seke in nicce niwe me nan nu ubezizi utize ti weme, reje anyimo aweme, barki anime ani udi buri nicce niwe me nan nanu ukunna uweme.
