1 Peter 3
1 In like manner, ye wives, —submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
PIL dueta komail li akan, udi ong pein omail warok kan, pwe irail me so poson masan o, en pil dore kila wiawia mau en li akan o arail nenenla.
2 Having been permitted to behold your reverently chaste behaviour, —
Ni arail kilekilang omail wiawia min iangaki lan.
3 Whose adorning, let it be—not the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel,
Arail kapwat ender ni pali liki ni arail ingid pena pit en monga de kapwat ki kold, de diliong nan likau lingan.
4 But the hidden character, of the heart, —in the incorruptible [ornament] of the quiet, and meek, spirit, which is, in presence of God, of great price.
A kapwat me so sansal mi nan mongiong en aramas, me so sor, impai, opampap, iei me kasampwal ren Kot.
5 For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Pwe iduen kapwat en li saraui en kaua kan, me kaporoporeki Kot o duki ong pein arail warok kan.
6 As, Sarah, was obedient unto Abraham, calling him, lord, —whose children ye have become—so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Duen Sara, me peiki ong Apraam o kamare kin i: Ai kaun; a komail wiala na seri kan, ma komail pan wiawia mau o sota masak.
7 Ye husbands, in like manner, dwelling with them according to knowledge, —as unto a weaker vessel, unto the female [vessel], assigning honour, as joint—inheritors also of life’s favour, —to the end that unhindered may be, your prayers.
Pil dueta komail ol akan, lelapoki ong omail warok kan, kaka kin irail, pwe koma sosoki pena mak en maur, pwe omail kapakap ender poula.
8 And, finally, all, being of one mind, having fellow—feeling, attached to the brethren, of tender affection, of lowly mind:
A iet imwin mepukat: Komail karos en lamalam ta pot, o pokepok pena, o pok ong ri omail akan, o kadek, o aktikitik.
9 Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, —because, hereunto, have ye been called, in order that, a blessing, ye might inherit.
Komail der depukki me sued me sued, de lokaia sued lokaia sued, a kapaiada, ap asa, me a kilele ong komail, en sosoki pai kan.
10 For, he that desireth to love, life, and to see good days, Let him cause his tongue to cease from mischief, and lips, that they speak not deceit;
Pwe me men pok ong maur o inong iong ran mau akan, i en pera sang sued lo a, o kil en au a, pwe re depa kotaue.
11 Let him turn away from mischief, and do good, Let him seek peace, and pursue it;
A en muei sang me sued, ap wia me mau, en rapaki popol, ap dadaurata.
12 Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, —Whereas, the face of the Lord, is against them that are doing mischievous things.
Pwe silang in Kaun o kin pera me pung kan, o karong a me mangi ar kapakap. A silang in Kaun o kin palian irail me wia sued.
13 Who, then, is he that shall harm you, if, for that which is good, ye become zealous?
Is i me pan kaokaoe komail, ma komail dadaurata me mau?
14 Nevertheless, even if ye should suffer for righteousness’ sake, happy [are ye]! Their fear, however, do not fear, neither be troubled;
A ma komail kamekameki me pung, komail meid pai; komail der masak irail o der waponda.
15 But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, —nevertheless, with meekness and reverence:
A komail en kasarauiki nan mongiong omail Kaun Kristus. Ansau karos komail en kak sapeng ong amen amen me kalelapok re omail duen kaporopor o, me mi lol omail.
16 Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.
A mepukat en wiaui nin tiak en opampap, o masak, o insen makelekel, pwe irail, me kinekine likam ong komail ni omail wiawia mau ren Kristus, ren namenokala ni ar karaun kin komail likam.
17 For it is, better, as well-doers, if it should please the pleasure of God, to be suffering, than, as evil-doers:
Me mau, ma i kupur en Kot, komail kamekameki me mau, sang omail kamekameki me sued.
18 Because, Christ also, once for all, concerning sins, died, —Just in behalf of unjust, —in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, —
Pwe pil Kristus kamekame ki dip pan mepak, me Pung wiliandi me sapung kan; pwen kalua kitail dong Kot. Pali uduk kamekamelar ap kaiasa kida Ngen.
19 In which, even unto the spirits in prison, he went and proclaimed, —
I me a kotidilang wasa tengeteng, pwen padaki ong ngen akan,
20 [Spirits] unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark—[going] into which, a few, that is eight, souls, were brought safely through by means of water, —
Me sota peik mas o, ni ansau me Kot kotin auiaui o kanongama ong ir ni muein Noa, ni ansau, me war im wiauier, me malaulau, ir me walemen, maure kila pil o.
21 Which [water] in manner corresponding, doth, now, save, you also—even immersion, —not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ, —
I me pil kin kamaur komail la ansau wet ni paptais a kaidin kaminela pali uduk, pwe inau en insen mau ong Kot eu, ki en Iesus Kristus a iasadar.
22 Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.
A kotidalang nanlang, kotikot ni pali maun en Kot. Tounlang kan, o lapalap akan, o manaman akan upai ong i.
