1 Peter 2
1 Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speaking,
2 As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: —
As newborn babes, desire the sincere milk of the word, that all of you may grow thereby:
3 If ye have tasted for yourselves that, gracious, is the Lord, —
If so be all of you have tasted that the Lord is gracious.
4 Unto whom coming near, as unto a living stone—by men, indeed, rejected, but, with God, chosen, held in honour,
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;
All of you also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Inasmuch as it is contained in scripture—Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
7 Unto you, then, is the honour—[unto you] who believe; but, unto such as disbelieve, The stone which the builders rejected, —The same, hath become head of the corner,
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, —unto which also they have been appointed;
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, (logos) being disobedient: unto which also they were appointed.
9 But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: —
But all of you are a chosen generation, a royal priesthood, an holy nation, an exclusive people; that all of you should show forth the praises of him who has called you out of darkness into his marvellous light;
10 Who, at one time, were a No-people, but, now, are a people of God, —who had not been enjoying mercy, but, now, have received mercy.
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
Dearly beloved, I plead to you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having, your behaviour among the nations, honourable, —in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13 Submit yourselves unto every human creation, for the Lord’s sake, —whether unto a king, as one that protecteth,
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
14 Or unto governors, as, through him, sent—for vengeance on evil-doers, but praise to such as do good;
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15 Because, so, is the will of God, —by doing good, to be putting to silence, the ignorance of heedless men:
For so is the will of God, that with well doing all of you may put to silence the ignorance of foolish men:
16 As free, yet, not as a cloak of vice, holding your freedom, but, as God’s servants.
As free, and not using your liberty for a coat of maliciousness, but as the servants of God.
17 Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
Honour all men. Love the brotherhood. Fear God. Honour the king.
18 Ye domestics, submitting yourselves, in all reverence, unto your masters, —not only unto the good and considerate, but also unto the perverse;
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the perverse.
19 For, this, is thankworthy, —If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, —
For this deserves giving of thanks, if a man for conscience toward God endure grief, suffering wrongfully.
20 For what sort of honour is it—if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.
For what glory is it, if, when all of you be buffeted for your faults, all of you shall take it patiently? but if, when all of you do well, and suffer for it, all of you take it patiently, this is acceptable with God.
21 For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:
For even hereunto were all of you called: because Christ also suffered for us, leaving us an example, that all of you should follow his steps:
22 Who did not, a sin, commit, neither was deceit found in his mouth, —
Who did no sin, neither was guile found in his mouth:
23 Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, —
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
24 Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, —by whose stripes, ye have been healed;
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes all of you were healed.
25 For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
For all of you were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
