1 Kings 8
1 Then, did Solomon call together the elders of Israel, and all the heads of the tribes, chiefs of the fathers of the sons of Israel, unto King Solomon in Jerusalem, —that they might bring up the ark of the covenant of Yahweh, out of the city of David, the same is Zion.
Tunc congregati sunt omnes majores natu Israël cum principibus tribuum, et duces familiarum filiorum Israël, ad regem Salomonem in Jerusalem, ut deferrent arcam fœderis Domini de civitate David, id est, de Sion.
2 So all the men of Israel came together unto King Solomon, in the month of steady flowings, at the festival, —the same is the seventh month.
Convenitque ad regem Salomonem universus Israël in mense Ethanim, in solemni die: ipse est mensis septimus.
3 And all the elders of Israel came in, —and the priests took up the ark;
Veneruntque cuncti senes de Israël, et tulerunt arcam sacerdotes,
4 and they brought up the ark of Yahweh, and the Tent of Meeting, and all the hallowed vessels that were in the tent, —yea, the priests and the Levites, did bring them up.
et portaverunt arcam Domini, et tabernaculum fœderis, et omnia vasa sanctuarii quæ erant in tabernaculo: et ferebant ea sacerdotes et Levitæ.
5 And, King Solomon, and all the assembly of Israel who had assembled themselves unto him, were with him, before the ark, —sacrificing sheep and oxen, which could neither be recorded nor counted, for multitude.
Rex autem Salomon, et omnis multitudo Israël quæ convenerat ad eum, gradiebatur cum illo ante arcam, et immolabant oves et boves absque æstimatione et numero.
6 So the priests brought in the ark of the covenant of Yahweh into its place, into the shrine of the house, into the holy of holies, —under the wings of the cherubim.
Et intulerunt sacerdotes arcam fœderis Domini in locum suum, in oraculum templi, in Sanctum sanctorum, subter alas cherubim.
7 For, the cherubim, were spreading forth their two wings, over the place of the ark, —and the cherubim made a covering over the ark and over the staves thereof, above.
Siquidem cherubim expandebant alas super locum arcæ, et protegebant arcam, et vectes ejus desuper.
8 And they drew out the staves, and the heads of the staves were seen from the holy place, in front of the shrine, although they were not seen on the outside, —and they have remained there until this day.
Cumque eminerent vectes, et apparerent summitates eorum foris sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in præsentem diem.
9 There was nothing in the ark, save the two tables of stone, which Moses deposited there in Horeb, —the tables of the covenant which Yahweh solemnised with the sons of Israel, when they came forth out of the land of Egypt.
In arca autem non erat aliud nisi duæ tabulæ lapideæ quas posuerat in ea Moyses in Horeb, quando pepigit Dominus fœdus cum filiis Israël, cum egrederentur de terra Ægypti.
10 And so it was, when the priests came forth out of the holy place, that, a cloud, filled the house of Yahweh;
Factum est autem cum exissent sacerdotes de sanctuario, nebula implevit domum Domini,
11 so that the priests could not stand to minister, because of the cloud, —for, the glory of Yahweh, filled, the house of Yahweh.
et non poterant sacerdotes stare et ministrare propter nebulam: impleverat enim gloria Domini domum Domini.
12 Then, said Solomon, —Yahweh, said, that he would make his habitation in thick gloom:
Tunc ait Salomon: Dominus dixit ut habitaret in nebula.
13 I have, built, a house as a high abode for thee, —A settled place for thee to abide in, for ages.
Ædificans ædificavi domum in habitaculum tuum: firmissimum solium tuum in sempiternum.
14 And the king turned about his face, and blessed all the convocation of Israel, —while all the convocation of Israel was standing;
Convertitque rex faciem suam, et benedixit omni ecclesiæ Israël: omnia enim ecclesia Israël stabat.
15 and he said—Blessed, be Yahweh, God of Israel, who spake with his mouth, unto David my father, —that which with his hand he hath fulfilled, saying: —
Et ait Salomon: Benedictus Dominus Deus Israël, qui locutus est ore suo ad David patrem meum, et in manibus ejus perfecit, dicens:
16 Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, —but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:
A die qua eduxi populum meum Israël de Ægypto, non elegi civitatem de universis tribubus Israël, ut ædificaretur domus, et esset nomen meum ibi: sed elegi David ut esset super populum meum Israël.
17 And so it came to pass, that it was near the heart of David my father, —to build a house for the Name of Yahweh, God of Israel.
Voluitque David pater meus ædificare domum nomini Domini Dei Israël:
18 Then said Yahweh unto David my father, Because it was near thy heart to build a house for my Name, thou didst well that it was near thy heart;
et ait Dominus ad David patrem meum: Quod cogitasti in corde tuo ædificare domum nomini meo, bene fecisti, hoc ipsum mente tractans.
19 Only, thou thyself, must not build the house, —but, thine own son who hath proceeded out of thy loins, he, shall build the house, for my Name.
Verumtamen tu non ædificabis mihi domum, sed filius tuus, qui egredietur de renibus tuis, ipse ædificabit domum nomini meo.
20 So then Yahweh hath established his word which he spake, —and I have been raised up in the room of David my father, and have taken my seat upon the throne of Israel, as spake Yahweh, and have built the house for the Name of Yahweh, God of Israel;
Confirmavit Dominus sermonem suum quem locutus est: stetique pro David patre meo, et sedi super thronum Israël, sicut locutus est Dominus: et ædificavi domum nomini Domini Dei Israël.
21 and have appointed there a place for the ark, wherein is the covenant of Yahweh, —which he solemnised with our fathers, when he brought them forth out of the land of Egypt.
Et constitui ibi locum arcæ in qua fœdus Domini est, quod percussit cum patribus nostris quando egressi sunt de terra Ægypti.
22 And Solomon stood before the altar of Yahweh, in the presence of all the convocation of Israel, —and spread forth his hands towards the heavens;
Stetit autem Salomon ante altare Domini in conspectu ecclesiæ Israël, et expandit manus suas in cælum,
23 and said—O Yahweh, God of Israel! Not like thee, is there a God, in the heavens above, or upon the earth beneath, —keeping Covenant and Lovingkindness for thy servants who are walking before thee, with all their heart;
et ait: Domine Deus Israël, non est similis tui deus in cælo desuper, et super terram deorsum: qui custodis pactum et misericordiam servis tuis qui ambulant coram te in toto corde suo.
24 who hast kept for thy servant David my father, that which thou didst promise him, —in that thou didst promise with thy mouth, and, with thy hand, hast fulfilled, as it is this day.
Qui custodisti servo tuo David patri meo quæ locutus es ei: ore locutus es, et manibus perfecisti, ut hæc dies probat.
25 Now, therefore, O Yahweh, God of Israel, keep thou for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man from before me, to sit upon the throne of Israel, —if only, thy sons take heed to their way, by walking before me, as thou hast walked before me.
Nunc igitur Domine Deus Israël, conserva famulo tuo David patri meo quæ locutus es ei, dicens: Non auferetur de te vir coram me, qui sedeat super thronum Israël: ita tamen si custodierint filii tui viam suam, ut ambulent coram me sicut tu ambulasti in conspectu meo.
26 Now, therefore, O God of Israel, —verified be thy word, I pray thee, which thou didst speak to thy servant, David my father.
Et nunc Domine Deus Israël, firmentur verba tua quæ locutus es servo tuo David patri meo.
27 But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built?
Ergone putandum est quod vere Deus habitet super terram? si enim cælum, et cæli cælorum, te capere non possunt, quanto magis domus hæc, quam ædificavi?
28 Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, —to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day;
Sed respice ad orationem servi tui, et ad preces ejus, Domine Deus meus: audi hymnum et orationem quam servus tuus orat coram te hodie:
29 that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place.
ut sint oculi tui aperti super domum hanc nocte ac die: super domum, de qua dixisti: Erit nomen meum ibi: ut exaudias orationem quam orat in loco isto ad te servus tuus:
30 Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, —yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive?
ut exaudias deprecationem servi tui et populi tui Israël, quodcumque oraverint in loco isto, et exaudies in loco habitaculi tui in cælo: et cum exaudieris, propitius eris.
31 When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, —and he shall come in and swear before thine altar, in this house,
Si peccaverit homo in proximum suum, et habuerit aliquod juramentum quo teneatur astrictus, et venerit propter juramentum coram altari tuo in domum tuam,
32 then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, —and justifying the righteous, by giving to him, according to his righteousness?
tu exaudies in cælo: et facies, et judicabis servos tuos, condemnans impium, et reddens viam suam super caput ejus, justificansque justum, et retribuens ei secundum justitiam suam.
33 When thy people Israel are smitten before an enemy, because they have been sinning against thee, —and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house,
Si fugerit populus tuus Israël inimicos suos (quia peccaturus est tibi), et agentes pœnitentiam, et confitentes nomini tuo, venerint, et oraverint, et deprecati te fuerint in domo hac:
34 then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers?
exaudi in cælo, et dimitte peccatum populi tui Israël, et reduces eos in terram quam dedisti patribus eorum.
35 When the heavens are shut up, and there is no rain, because they have been sinning against thee, —and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them,
Si clausum fuerit cælum, et non pluerit propter peccata eorum, et orantes in loco isto, pœnitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam:
36 then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, —and give rain upon thy land, which thou hast given unto thy people, for an inheritance?
exaudi eos in cælo, et dimitte peccata servorum tuorum, et populi tui Israël: et ostende eis viam bonam per quam ambulent, et da pluviam super terram tuam, quam dedisti populo tuo in possessionem.
37 When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, —whatsoever plague, whatsoever sickness;
Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aër, aut ærugo, aut locusta, vel rubigo, et afflixerit eum inimicus ejus portas obsidens: omnis plaga, universa infirmitas,
38 any prayer, any supplication which, any son of earth, may have, of all thy people Israel, —who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house,
cuncta devotatio, et imprecatio quæ acciderit omni homini de populo tuo Israël: si quis cognoverit plagam cordis sui, et expanderit manus suas in domo hac,
39 then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, —for, thou thyself alone, knowest the heart of all the sons of men;
tu exaudies in cælo in loco habitationis tuæ, et repropitiaberis, et facies ut des unicuique secundum omnes vias suas, sicut videris cor ejus (quia tu nosti solus cor omnium filiorum hominum),
40 to the end they may revere thee, all the days which they do live, upon the face of the soil, —which thou gavest unto our fathers?
ut timeant te cunctis diebus quibus vivunt super faciem terræ quam dedisti patribus nostris.
41 Moreover also, unto the stranger, who is, not of thy people Israel, —but hath come in out of a far country, for the sake of thy Name, —
Insuper et alienigena, qui non est de populo tuo Israël, cum venerit de terra longinqua propter nomen tuum (audietur enim nomen tuum magnum, et manus tua fortis, et brachium tuum
42 (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, —and so will come in and pray towards this house),
extentum ubique), cum venerit ergo, et oraverit in hoc loco,
43 wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, —to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built?
tu exaudies in cælo, in firmamento habitaculi tui, et facies omnia pro quibus invocaverit te alienigena: ut discant universi populi terrarum nomen tuum timere, sicut populus tuus Israël, et probent quia nomen tuum invocatum est super domum hanc quam ædificavi.
44 When thy people go forth to war against their enemy, whithersoever thou mayest send them, —and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name,
Si egressus fuerit populus tuus ad bellum contra inimicos suos per viam, quocumque miseris eos, orabunt te contra viam civitatis quam elegisti, et contra domum quam ædificavi nomini tuo,
45 then wilt thou hear, in the heavens, their prayer and their supplication, —and maintain their cause?
et exaudies in cælo orationes eorum et preces eorum, et facies judicium eorum.
46 When they sin against thee—for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, —who shall carry them away as their captives, into the land of the enemy, far or near;
Quod si peccaverint tibi (non est enim homo qui non peccet) et iratus tradideris eos inimicis suis, et captivi ducti fuerint in terram inimicorum longe vel prope,
47 and they come back to their right mind, in the land whither they have been taken captive, —and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless;
et egerint pœnitentiam in corde suo in loco captivitatis, et conversi deprecati te fuerint in captivitate sua, dicentes: Peccavimus: inique egimus, impie gessimus:
48 and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, —and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name,
et reversi fuerint ad te in universo corde suo et tota anima sua in terra inimicorum suorum, ad quam captivi ducti fuerint: et oraverint te contra viam terræ suæ, quam dedisti patribus eorum, et civitatis quam elegisti, et templi quod ædificavi nomini tuo:
49 then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, —and maintain their cause;
exaudies in cælo, in firmamento solii tui, orationes eorum et preces eorum, et facies judicium eorum:
50 and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, —and grant them compassion before their captors, so that they may have compassion upon them;
et propitiaberis populo tuo qui peccavit tibi, et omnibus iniquitatibus eorum quibus prævaricati sunt in te: et dabis misericordiam coram eis qui eos captivos habuerint, ut misereantur eis.
51 because, thy people and thine inheritance, they are, —whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron;
Populus enim tuus est, et hæreditas tua, quos eduxisti de terra Ægypti, de medio fornacis ferreæ.
52 that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, —to hearken unto them, in all their crying unto thee;
Ut sint oculi tui aperti ad deprecationem servi tui, et populi tui Israël, et exaudias eos in universis pro quibus invocaverint te.
53 because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, —as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh.
Tu enim separasti eos tibi in hæreditatem de universis populis terræ, sicut locutus es per Moysen servum tuum quando eduxisti patres nostros de Ægypto, Domine Deus.
54 And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens;
Factum est autem, cum complesset Salomon orans Dominum omnem orationem et deprecationem hanc, surrexit de conspectu altaris Domini: utrumque enim genu in terram fixerat, et manus expanderat in cælum.
55 and stood and blessed all the convocation of Israel, —with a loud voice, saying:
Stetit ergo, et benedixit omni ecclesiæ Israël voce magna, dicens:
56 Blessed, be Yahweh, who hath given rest unto his people Israel, according to all that he promised, —there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
Benedictus Dominus, qui dedit requiem populo suo Israël, juxta omnia quæ locutus est: non cecidit ne unus quidem sermo ex omnibus bonis quæ locutus est per Moysen servum suum.
57 Yahweh our God be with us, as he was with our fathers, —let him not leave us, nor forsake us;
Sit Dominus Deus noster nobiscum, sicut fuit cum patribus nostris, non derelinquens nos, neque projiciens.
58 but bow our heart unto himself, —to walk in all his ways, and to keep his commandments, and his statutes, and his regulations, which he commanded our fathers.
Sed inclinet corda nostra ad se, ut ambulemus in universis viis ejus, et custodiamus mandata ejus, et cæremonias ejus, et judicia quæcumque mandavit patribus nostris.
59 And let these my words, wherewith I have made supplication before Yahweh, be near unto Yahweh our God, day and night, —that he may maintain the cause of his servant, and the cause of his people Israel, as any need ariseth:
Et sint sermones mei isti, quibus deprecatus sum coram Domino, appropinquantes Domino Deo nostro die ac nocte, ut faciat judicium servo suo, et populo suo Israël per singulos dies:
60 To the end that all the peoples of the earth may know, that, Yahweh, is God, —there is none else.
ut sciant omnes populi terræ quia Dominus ipse est Deus, et non est ultra absque eo.
61 So shall your heart be sound with Yahweh our God, —to walk in his statutes, and to keep his commandments, as at this day.
Sit quoque cor nostrum perfectum cum Domino Deo nostro, ut ambulemus in decretis ejus, et custodiamus mandata ejus, sicut et hodie.
62 And, the king, and all Israel with him, were offering sacrifice before Yahweh.
Igitur rex, et omnis Israël cum eo, immolabant victimas coram Domino.
63 So Solomon offered as a sacrifice of peace-offerings, which he offered unto Yahweh—Oxen, two and twenty thousand, and Sheep, a hundred and twenty thousand, —Thus did, the king and all the sons of Israel, dedicate the house of Yahweh.
Mactavitque Salomon hostias pacificas, quas immolavit Domino, boum viginti duo millia, et ovium centum viginti millia: et dedicaverunt templum Domini rex et filii Israël.
64 On that day, did the king hallow the middle of the court, that was before the house of Yahweh, —for he offered there the ascending-sacrifice, and the meal-offering, and the fat portions of the peace-offerings, because, the altar of bronze that was before Yahweh, was too small to receive the ascending-sacrifice and the meal-offering, and the fat portions of the peace-offerings.
In die illa sanctificavit rex medium atrii quod erat ante domum Domini: fecit quippe holocaustum ibi, et sacrificium, et adipem pacificorum: quoniam altare æreum quod erat coram Domino, minus erat, et capere non poterat holocaustum, et sacrificium, et adipem pacificorum.
65 And Solomon made, at that time, a festival—and all Israel with him—a great convocation, from the entering in of Hamath unto the ravine of Egypt, before Yahweh our God, seven days, and seven days, —fourteen days.
Fecit ergo Salomon in tempore illo festivitatem celebrem, et omnis Israël cum eo, multitudo magna ab introitu Emath usque ad rivum Ægypti, coram Domino Deo nostro, septem diebus et septem diebus, id est, quatuordecim diebus.
66 And on the eighth day, he sent the people away, and they blessed the king, —and departed to their homes, rejoicing and glad of heart, over all the goodness which Yahweh had done for David his servant, and for Israel his people.
Et in die octava dimisit populos: qui benedicentes regi, profecti sunt in tabernacula sua lætantes, et alacri corde super omnibus bonis quæ fecerat Dominus David servo suo, et Israël populo suo.
