1 Corinthians 1
1 Paul, a called apostle of Jesus Christ, through God’s will, —and Sosthenes the brother, —
Paul, Khrista Jisu pora Tai laga apostle hobole nimite junke Isor laga itcha pora he basi loise, aru amikhan laga bhai Sosthenes, duijon pora,
2 Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, —with all who call upon the name of our Lord Jesus Christ, in every place, —their Lord and ours:
Corinth sheher te thaka Isor laga girja te, jun khan ke Khrista Jisu logot pobitro kori loise, jun khan ke pobitro hobo nimite matise, aru sob jagate thaka jun Khrista Jisu amikhan sob laga Probhu laga naam ke biswas kori loise.
3 Favour unto you, and peace, from God our Father, and Lord Jesus Christ.
Amikhan laga Baba Isor, aru Probhu Jisu Khrista laga naam pora anugrah aru shanti apnikhan uporte thakibo dibi.
4 I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus, —
Moi hodai apnikhan nimite ami laga Isor ke dhanyavad diye, kelemane Isor laga anugrah to apnikhan uporte Jisu Khrista dwara dise.
5 That, in everything, ye have been enriched in him—in all discourse and in all knowledge;
Kilekoile sob te apnikhan ke Khrista pora dhuni bonai dise, sob kotha aru sob gyaan te,
6 Even as, the witness of the Christ, hath been confirmed in you,
jineka amikhan pora apnikhan majote Khrista laga gawahi koi disele, etu to hosa hoise koi kene amikhan jani loise.
7 So that ye come short in no gift of favour, —ardently awaiting the revelation of our Lord Jesus Christ:
Etu karone, apuni khan ke atmik bordan sob dikena ase, etu nimite amikhan laga Probhu Jisu Khrista ke dikhai nadiya din tak apnikhan rukhibole pare.
8 Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus [Christ]:
Tai pora apnikhan ke ses din tak takot kori dibo, eneka hoile amikhan laga Probhu Jisu wapas aha dinte apnikhan eku bhi bodnam hoi kene nathakibo.
9 Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
Isor to hosa ase, jun pora apnikhan ke Tai laga Putro, Jisu Khrista amikhan laga Probhu laga sangoti te joma kori bole matise.
10 But I beseech you, brethren, through the name of our Lord Jesus Christ, —that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together—in the same mind, and in the same judgment.
Etiya, moi apnikhan ke utsah kori ase, bhai khan, Probhu Jisu Khrista laga naam te, apnikhan sob mon milai lobi, aru ta te apnikhan majote bhag nahobi, kintu apnikhan eke logote bhabona hobi aru ekta kaam te mili kene thakibi.
11 For it hath been signified unto me, concerning you, my brethren, —by them who are of [the household of] Chloe, —that there are strifes among you,
Kilekoile bhai khan, Chloe laga kunba manu khan amike koise, apnikhan majote bhag hoi kene ase.
12 Now I mean this, —that, each one of you, is saying—I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:
Etiya moi laga motlob etu ase, apnikhan sob ekjon-ekjon he eneka koi ase, “Moi to Paul logot ase,” nohoile bhi “Moi Apollos logot ase,” nohoile bhi, “Moi Cephas logot ase,” nohoile bhi “Moi Khrista logot ase.”
13 The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?
Khrista to alag-alag bhag hoise naki? Apnikhan nimite Paul to Cross te morise naki? Nahoile bhi apnikhan Paul laga naam pora baptizma loise?
14 I give thanks, that, none of you, did I immerse—save Crispus and Gaius,
Moi Isor ke dhanyavad di ase kelemane moi apnikhan kunke bhi baptizma diya nai, khali Crispus aru Gaius ke nohoile,
15 Lest any should say—into my own name, I immersed:
titia kun bhi apnike moi laga naam pora baptizma dise nakobo.
16 Yea! I immersed the house of Stephanas also, —besides, I know not whether, anyone else, I immersed.
Moi bhi Stephanas laga ghor manu khan ke baptizma dise. Kintu etu pora dusra kunba khan ke moi pora baptizma diya to moi yaad nai.
17 For Christ sent me not, to be immersing, but to be telling the good news, —not with wisdom of discourse, lest, void should be made, the cross of the Christ.
Kilekoile Khrista to amike baptizma kori bole patha nohoi, kintu Tai laga susamachar prochar kori bole- moike Tai laga kotha to chalak kotha pora kobole patha nohoi, eneka hoile Khrista laga Cross te hokti thaka to sob kaam nathaka hoi jabo.
18 For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved—unto us, it is, God’s power.
Kilekoile harai ja manu khan nimite Cross laga kotha to eku bhi motlob nai, kintu amikhan junke bachai loise, etu to Isor laga hokti ase.
19 For it is written—I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.
Kelemane Shastro te eneka likha ase, “Moi pora gyaani manu khan laga gyaan khotom kori dibo, Aru Moi pora buddhi manu khan ke bujhibo napara kori dibo.”
20 Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn g165)
Kote ase gyaani manu? Kot te ase pura-likha manu? Kot te ase etu prithibi laga kotha bisi kora manu khan? Isor pora etu prithibi laga gyaan sob murkho te ulta kori dise nohoi? (aiōn g165)
21 For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased—through the foolishness of the thing proclaimed, to save them that believe.
Kilekoile Isor laga buddhi te etu prithibi laga buddhi pora Isor ke jana nai, kintu jun manu khan Isor laga murkho kotha prochar kora ke biswas kore, Tai eitu khan ke bacha bole itcha thakise.
22 Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,
Etu nimite Yehudi khan khali Tai laga asurit kaam khan he bisare aru Yunani khan Tai laga buddhi he bisare.
23 Whereas, we, proclaim a Christ who hath been crucified, —unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
Kintu amikhan Khrista ke Cross te morai diya he prochar kore, etu kotha khan Yehudi khan nimite digdari dise aru Yunani khan nimite murkho kotha ase.
24 But, unto the called themselves—both Jews and Greeks, Christ, God’s power, and, God’s wisdom.
Kintu jun khan ke mati loise, Yehudi aru Yunani khan nimite bhi, Khrista to Isor laga hokti aru buddhiman ase.
25 Because, God’s foolish thing, is, wiser than men, and, God’s weak thing, mightier than men.
Kilekoile Isor laga murkho kotha khan to manu khan pora bhi buddhi ase, aru Isor laga komjur to manu khan pora bhi takot ase.
26 For be looking at the calling of you, brethren, —that [there were] not many wise, according to flesh. Not many powerful, not many high-born:
Bhai khan Isor pora mati luwa to bhabi sabi, kele koile bisi manu khan apnikhan majote mangso hisab te buddhi thaka nai, apnikhan bisi bhak to hokti thaka nai, aru apnikhan bisi bhak to jonom pora untcha khandan pora aha nai.
27 On the contrary—the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
Kintu Isor pora prithibi laga gyaani khan ke sorom khila bole ki murkho ase eitu khan ke basi loise, eneka hoile gyaani khan ke sorom dibole nimite, aru Isor pora prithibi te komjur thaka jinis khan ke basi loise, eneka pora takot thaka khan ke sorom dibole.
28 And, the low-born things of the world, and the things that are despised, hath God chosen, —[and] the things that are not, —that, the things that are, he might bring to nought;
Isor pora juntu sobse niche ase aru kunke etu prithibi pora ghin kore, taikhan ke basi loise, aru kaam nathaka khan ke Isor pora basi loise, etu prithibi te thaka khan ke khotom kori dibo nimite,
29 So that no flesh should boast before God.
eneka hoile kun manu bhi Isor usorte phutani nakoribo.
30 But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, —both righteousness, and sanctification, and redemption:
Kintu Tai nimite, apnikhan Jisu Khrista logote ase, Junke amikhan nimite Isor laga buddhiman bonai dise, ekjon dharmikta aru sapha bhi kori dise aru paap pora bachai loise.
31 In order that, even as it is written—He that boasteth, in the Lord, let him boast.
Etu karone, Shastro te eneka likhi kene ase, “Jun manu phutani kori ase, taike Probhu laga naam te he phutani koribo dibi.”
