1 Corinthians 15
1 Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;
γνωριζω δε υμιν αδελφοι το ευαγγελιον ο ευηγγελισαμην υμιν ο και παρελαβετε εν ω και εστηκατε
2 Through which also ye are being saved, —if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.
δι ου και σωζεσθε τινι λογω ευηγγελισαμην υμιν ει κατεχετε εκτος ει μη εικη επιστευσατε
3 For I delivered unto you, among the first things, what also I received: —how that Christ died for our sins, according to the Scriptures,
παρεδωκα γαρ υμιν εν πρωτοις ο και παρελαβον οτι χριστος απεθανεν υπερ των αμαρτιων ημων κατα τας γραφας
4 And that he was buried, and that he hath been raised, on the third day, according to the Scriptures, —
και οτι εταφη και οτι εγηγερται τη τριτη ημερα κατα τας γραφας
5 And that he appeared unto Cephas, then, to the twelve,
και οτι ωφθη κηφα ειτα τοις δωδεκα
6 After that, he appeared to above five hundred brethren at once, —of whom, the greater number, remain until even now, but, some, have fallen asleep, —
επειτα ωφθη επανω πεντακοσιοις αδελφοις εφαπαξ εξ ων οι πλειους μενουσιν εως αρτι τινες δε και εκοιμηθησαν
7 After that, he appeared unto James, then, unto all the apostles,
επειτα ωφθη ιακωβω ειτα τοις αποστολοις πασιν
8 And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;
εσχατον δε παντων ωσπερει τω εκτρωματι ωφθη καμοι
9 For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.
εγω γαρ ειμι ο ελαχιστος των αποστολων ος ουκ ειμι ικανος καλεισθαι αποστολος διοτι εδιωξα την εκκλησιαν του θεου
10 But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, —but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.
χαριτι δε θεου ειμι ο ειμι και η χαρις αυτου η εις εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρις του θεου η συν εμοι
11 Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.
ειτε ουν εγω ειτε εκεινοι ουτως κηρυσσομεν και ουτως επιστευσατε
12 Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you—resurrection of the dead, there is none?
ει δε χριστος κηρυσσεται οτι εκ νεκρων εγηγερται πως λεγουσιν τινες εν υμιν οτι αναστασις νεκρων ουκ εστιν
13 But, if, resurrection of the dead, there is none, not even Christ, hath been raised;
ει δε αναστασις νεκρων ουκ εστιν ουδε χριστος εγηγερται
14 And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, —
ει δε χριστος ουκ εγηγερται κενον αρα το κηρυγμα ημων κενη δε και η πιστις υμων
15 And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, —whom he did not raise, if, indeed, after all, the dead are not raised!
ευρισκομεθα δε και ψευδομαρτυρες του θεου οτι εμαρτυρησαμεν κατα του θεου οτι ηγειρεν τον χριστον ον ουκ ηγειρεν ειπερ αρα νεκροι ουκ εγειρονται
16 For, if the dead are not raised, not even Christ, hath been raised;
ει γαρ νεκροι ουκ εγειρονται ουδε χριστος εγηγερται
17 And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!
ει δε χριστος ουκ εγηγερται ματαια η πιστις υμων ετι εστε εν ταις αμαρτιαις υμων
18 Hence also, they who are fallen asleep in Christ, are lost:
αρα και οι κοιμηθεντες εν χριστω απωλοντο
19 If, in this life, in Christ, we have hoped—and that is all, we are, of all men, most to be pitied.
ει εν τη ζωη ταυτη ηλπικοτες εσμεν εν χριστω μονον ελεεινοτεροι παντων ανθρωπων εσμεν
20 But, now, hath Christ been raised from among the dead, —a firstfruit of them who have fallen asleep;
νυνι δε χριστος εγηγερται εκ νεκρων απαρχη των κεκοιμημενων εγενετο
21 For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;
επειδη γαρ δι ανθρωπου ο θανατος και δι ανθρωπου αναστασις νεκρων
22 For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.
ωσπερ γαρ εν τω αδαμ παντες αποθνησκουσιν ουτως και εν τω χριστω παντες ζωοποιηθησονται
23 But, each, in his own rank: —A firstfruit, Christ, after that, they who are the Christ’s, in his presence,
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
24 Afterwards, the end—whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
ειτα το τελος οταν παραδω την βασιλειαν τω θεω και πατρι οταν καταργηση πασαν αρχην και πασαν εξουσιαν και δυναμιν
25 For he must needs reign, until he shall put all his enemies under his feet:
δει γαρ αυτον βασιλευειν αχρις ου αν θη παντας τους εχθρους υπο τους ποδας αυτου
26 As a last enemy, death, is to be destroyed;
εσχατος εχθρος καταργειται ο θανατος
27 For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means, —Except him who did put into subjection, unto him, the all things—
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
28 But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things, —that, God, may be, all things in all.
οταν δε υποταγη αυτω τα παντα τοτε και αυτος ο υιος υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο θεος τα παντα εν πασιν
29 Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?
επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολως νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
30 Why also are, we, running into peril every hour?
τι και ημεις κινδυνευομεν πασαν ωραν
31 Day by day, am I dying!—Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.
καθ ημεραν αποθνησκω νη την υμετεραν καυχησιν ην εχω εν χριστω ιησου τω κυριω ημων
32 If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν
33 Be not deceiving yourselves, —evil communications corrupt gentle manners: —
μη πλανασθε φθειρουσιν ηθη χρησθ ομιλιαι κακαι
34 Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!
εκνηψατε δικαιως και μη αμαρτανετε αγνωσιαν γαρ θεου τινες εχουσιν προς εντροπην υμιν λεγω
35 But some one will say—How, are the dead raised? and, with what kind of body, do they come?
αλλ ερει τις πως εγειρονται οι νεκροι ποιω δε σωματι ερχονται
36 Simple one! What, thou, sowest, is not quickened, except it die;
αφρον συ ο σπειρεις ου ζωοποιειται εαν μη αποθανη
37 And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel—if it so happen, of wheat, or of any of the rest, —
και ο σπειρεις ου το σωμα το γενησομενον σπειρεις αλλα γυμνον κοκκον ει τυχοι σιτου η τινος των λοιπων
38 Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.
ο δε θεος αυτω διδωσιν σωμα καθως ηθελησεν και εκαστω των σπερματων το ιδιον σωμα
39 Not all flesh, is the same flesh; but, one, indeed, is, [the flesh] of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;
ου πασα σαρξ η αυτη σαρξ αλλα αλλη μεν σαρξ ανθρωπων αλλη δε σαρξ κτηνων αλλη δε ιχθυων αλλη δε πτηνων
40 And there are heavenly bodies, and earthly bodies, —but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; —
και σωματα επουρανια και σωματα επιγεια αλλ ετερα μεν η των επουρανιων δοξα ετερα δε η των επιγειων
41 One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, —nay! star from star, differeth in glory.
αλλη δοξα ηλιου και αλλη δοξα σεληνης και αλλη δοξα αστερων αστηρ γαρ αστερος διαφερει εν δοξη
42 Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,
ουτως και η αναστασις των νεκρων σπειρεται εν φθορα εγειρεται εν αφθαρσια
43 It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,
σπειρεται εν ατιμια εγειρεται εν δοξη σπειρεται εν ασθενεια εγειρεται εν δυναμει
44 It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: —
σπειρεται σωμα ψυχικον εγειρεται σωμα πνευματικον εστιν σωμα ψυχικον και εστιν σωμα πνευματικον
45 Thus, also, it is written—The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
46 Howbeit, not first, is the [body] of the spirit, but that, of the soul, —afterwards, that of the spirit.
αλλ ου πρωτον το πνευματικον αλλα το ψυχικον επειτα το πνευματικον
47 The first man, is of the ground, earthy, the second man, is, of heaven:
ο πρωτος ανθρωπος εκ γης χοικος ο δευτερος ανθρωπος ο κυριος εξ ουρανου
48 As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven;
οιος ο χοικος τοιουτοι και οι χοικοι και οιος ο επουρανιος τοιουτοι και οι επουρανιοι
49 And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.
και καθως εφορεσαμεν την εικονα του χοικου φορεσομεν και την εικονα του επουρανιου
50 And, this, I say, brethren, —that, flesh and blood, cannot inherit, God’s kingdom. Neither doth, corruption, inherit, incorruption.
τουτο δε φημι αδελφοι οτι σαρξ και αιμα βασιλειαν θεου κληρονομησαι ου δυνανται ουδε η φθορα την αφθαρσιαν κληρονομει
51 Lo! a sacred secret, unto you, do I declare: —we shall not, all, sleep, but we shall, all, be changed, —
ιδου μυστηριον υμιν λεγω παντες μεν ου κοιμηθησομεθα παντες δε αλλαγησομεθα
52 In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.
εν ατομω εν ριπη οφθαλμου εν τη εσχατη σαλπιγγι σαλπισει γαρ και οι νεκροι εγερθησονται αφθαρτοι και ημεις αλλαγησομεθα
53 For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality.
δει γαρ το φθαρτον τουτο ενδυσασθαι αφθαρσιαν και το θνητον τουτο ενδυσασθαι αθανασιαν
54 But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written—Death hath been swallowed up, victoriously;
οταν δε το φθαρτον τουτο ενδυσηται αφθαρσιαν και το θνητον τουτο ενδυσηται αθανασιαν τοτε γενησεται ο λογος ο γεγραμμενος κατεποθη ο θανατος εις νικος
που σου θανατε το κεντρον που σου αδη το νικος (Hadēs g86)
56 Now, the sting of death, is, sin, and, the power of sin, is, the law; —
το δε κεντρον του θανατου η αμαρτια η δε δυναμις της αμαρτιας ο νομος
57 But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
τω δε θεω χαρις τω διδοντι ημιν το νικος δια του κυριου ημων ιησου χριστου
58 So, then, my beloved brethren, —become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
ωστε αδελφοι μου αγαπητοι εδραιοι γινεσθε αμετακινητοι περισσευοντες εν τω εργω του κυριου παντοτε ειδοτες οτι ο κοπος υμων ουκ εστιν κενος εν κυριω
